Gender, Sexuality and Citizenship: Reflections on African Diasporic Queer Imaginaries

W. Macheso
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Abstract

This article interrogates how the bordering processes of both human bodies and geographical spaces impact on the citizenship rights of African queer subjects as represented in Diriye Osman’s Fairytales for Lost Children (2013) and Queer Africa 2: New Stories (2017), edited by Makhosazana Xaba and Karen Martin. I argue that, while exile is often represented as an alternative safe space for African queer subjects away from the continent’s heteropatriarchal authorities, narratives of suffering, alienation, and loss still dominate diasporic queer African literature. This suggests that exile may not be enabling enough in granting agency for the unthreatened performance of queer genders and sexualities since vulnerability from homophobic violence still manifests as a debilitating challenge beyond the borders of certain nation-states. The short stories analysed here establish that the denial of full citizenship rights to queer Africans does not begin at the level of their exclusion from some African geographical spaces, but rather, such exclusions begin with imagined geographies of the human body that create limits to acceptable notions of gender and sexual performance.
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性别、性与公民权:对散居非洲的酷儿想象的反思
本文探讨人体和地理空间的边界过程如何影响Diriye Osman的《迷失儿童的童话》(2013)和Makhosazana Xaba和Karen Martin编辑的《酷儿非洲2:新故事》(2017)中所代表的非洲酷儿主题的公民权。我认为,虽然流亡经常被描述为非洲酷儿主题远离非洲大陆的异性父权制当局的另一个安全空间,但关于痛苦、异化和失落的叙述仍然主导着流散的非洲酷儿文学。这表明,流放可能不足以为酷儿性别和性行为的不受威胁的表现提供足够的代理,因为同性恋暴力的脆弱性仍然表现为超越某些民族国家边界的衰弱挑战。这里分析的这些短篇故事表明,对非洲酷儿的完全公民权的剥夺并非始于他们被排除在某些非洲地理空间之外,而是始于对人体地理的想象,这对可接受的性别和性行为概念造成了限制。
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