The Three Schools of Thought on l{uki Chieftainship: A l.,heoretical Approach

.H.aoginlen Chongloi
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Abstract

The Kukis practise the traditional institution called Chieftainship, which i~ stil.l in exis~ence today. Every village is governed under such an institution headed by a chief called Haosa. The chief along wtth hts counctl~en, ~ho are elected. on ter'ilire basis, works for the welfare of the villagers. In return the villagers have the obligation of pay~ng tnbu~es to t~e ~ht~f, which is purely voluntary in nature. However, there are continuing debates among the you.nge.r ge~era~10n over tts cont.mUity m the advent of democracy. This paper will discuss the different schools of thought on KuiG chteftamshJp and thereafte1 suggest what possibly could be the most appropriate approach to the debate on Kuki Chieftainship.
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“三派论”——兼论“三派论”
库奇人实行传统的“酋长制”,这种制度至今仍在沿用。今天我还活着。每个村庄都由这样一个机构管理,这个机构由一个叫做豪萨的酋长领导。酋长和他的议员们都是选举出来的。在他们的基础上,为村民的福利工作。作为回报,村民们有义务支付100万美元的现金,这在本质上是完全自愿的。然而,在美国的年轻人中,关于民主到来的意义的争论仍在继续。本文将讨论关于国族酋长制的不同思想流派,然后提出可能是最合适的方法来讨论国族酋长制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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