Central Sudan

C. Magnavita, A. Sule
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Abstract

In view of the paucity of research, the Islamic archaeology of the Central Sudan and Sahel remains one of the less well known of the African continent. While this also applies to the material legacy of the past six centuries, it is particularly sites and remains from the early period of Islamic influence in the region that are virtually unexplored. The earliest and most expressive elements of the archaeology of Islam in the Central Sudan and Sahel are elite sites related to powerful indigenous states: Kanem-Borno around Lake Chad and the Hausa city-states to the west. In view of their pivotal role in the introduction and propagation of the new religion and culture, the archaeology of those states is particularly significant when addressing the theme. Taking into account the current absence of a comprehensive body of archaeological evidence, this chapter relies on historical knowledge and interpretation as background to discussing a range of archaeological sites, structures, and features that are relevant material expressions of the impact of early and late Arab-Islamic influence in the region. The authors conclude by emphasizing the still untapped, enormous potential of research on the archaeology of Islam in the Central Sudan and Sahel.
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苏丹中央
由于研究的缺乏,苏丹中部和萨赫勒地区的伊斯兰考古仍然是非洲大陆上鲜为人知的考古之一。虽然这也适用于过去六个世纪的物质遗产,但它特别是早期伊斯兰教在该地区影响的遗址和遗迹,实际上尚未被探索。在苏丹中部和萨赫勒地区,最早和最具表现力的伊斯兰考古元素是与强大的土著国家有关的精英遗址:乍得湖周围的卡内姆-博尔诺和西部的豪萨城邦。鉴于它们在新宗教和文化的引进和传播中所起的关键作用,这些国家的考古学在解决这一主题时尤为重要。考虑到目前缺乏全面的考古证据,本章依靠历史知识和解释作为背景,讨论一系列考古遗址、结构和特征,这些遗址、结构和特征是早期和晚期阿拉伯-伊斯兰对该地区影响的相关材料表达。作者最后强调,在苏丹中部和萨赫勒地区,伊斯兰考古研究仍有巨大的潜力有待开发。
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Ottoman Europe Central Sudan West Africa Egypt Northern Syria
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