Leibniz on Human Finitude, Progress, and Eternal Recurrence: The Argument of the ‘Apokatastasis’ Essay Drafts and Related Texts

D. Forman
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Abstract

The ancient doctrine of the eternal return of the same embodies a thoroughgoing rejection of the hope that the future world will be better than the present. For this reason, it might seem surprising that Leibniz constructs an argument for a version of the doctrine. He concludes in one text that in the far distant future he himself ‘would be living in a city called Hannover located on the Leine river, occupied with the history of Brunswick, and writing letters to the same friends with the same meaning’. However, his argument shows not that the future will be absolutely identical to the present, but rather that any finite description of the present and future worlds would be identical. In this way, the argument leaves room for the promise of a different and better future—even if it is one that could not be recognized by us as such.
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莱布尼茨论人类的有限性、进步性和永恒的再现性:关于“毁灭论”论文草稿和相关文本的论证
同一永恒回归的古老教义体现了对未来世界将比现在更好的希望的彻底拒绝。出于这个原因,莱布尼茨为这个学说的一个版本构建了一个论证,这似乎令人惊讶。他在一篇文章中总结道,在遥远的未来,他自己“将住在莱茵河畔一个名为汉诺威的城市,沉浸在不伦瑞克的历史中,给同样的朋友写信,表达同样的意思”。然而,他的论点并不是说未来与现在绝对相同,而是说对现在和未来世界的任何有限描述都是相同的。这样,争论就为一个不同的、更好的未来的承诺留下了空间——即使它是一个我们无法认识到的未来。
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