Wang Yang-myeong's Unity of Knowledge and Conduct and Self-Reflection of Nezha, a Traditional Chinese Character: The 『Investiture of the Gads』, ,

Jin-Young Kim
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Abstract

In recent animations, the main character is not a fixed character who plays an exemplary role, but is expressed as a changing character who achieves self-reflection through frustration. And the work focuses on this process. If the change to a self-reflecting character is a character that the modern audience wants, this phenomenon will occur regardless of the East and the West. If the transition to a character that changes from both East and West animations to self-reflection is increasing, the character in the work is more likely to follow this trend. In order to find out if the main phenomenon is happening in the East, I tried to check the works of traditional Chinese character Nezha by period. Only the process of following the given fate in The investiture of the gads was expressed, so it could be seen that self-reflection was unknown. It is expressed as a grown-up hero who has already completed self-reflection in . It could be seen that Nezha's self-reflection process was ignored. It details and expresses the process of completing self-reflection as a unity of local conduct through the frustration shown in . Comparing the self-reflection of Nezha chara in these three periods, it was confirmed that as modern society progresses, characters that grow through individual anguish and self-reflection appear in Eastern animation. It was also found that the growth of characters is becoming the center of the story.
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王阳明的知行合一与哪吒的自我反思:“神赋”
在最近的动画中,主角不再是扮演模范角色的固定角色,而是通过挫折实现自我反省的变化角色。这项工作的重点是这个过程。如果向自我反省的角色转变是现代观众想要的角色,那么无论东方还是西方,都会出现这种现象。如果从东西方动画转变为自我反思的角色越来越多,那么作品中的角色就更有可能遵循这一趋势。为了弄清这一主要现象是否发生在东方,我试图按时期对繁体字哪吒的作品进行检查。在《神的使命》中,只表现了遵循既定命运的过程,可见自我反思是未知的。它表现为一个已经完成自我反省的成年英雄。可见哪吒的自我反省过程被忽略了。它详细地表达了完成自我反思的过程,并将其作为一种局部行为的统一。对比这三个时期的哪吒自省,证实了随着现代社会的进步,在东方动画中出现了通过个体的痛苦和自省而成长的人物。人们还发现,人物的成长正在成为故事的中心。
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