Listening to Cavell

K. Young
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Abstract

We hurried to get the front row seats. Even to nineteen-year-olds, it was clear that what was happening in that lecture hall—fittingly, it was Emerson 105—was worth waking up for, worth pushing to the front for, as if we couldn’t get close enough. And what we couldn’t get close enough to was  Stanley Cavell lecturing on Western philosophy—a course humbly called “Hum 5” (“Humanities 5: Introduction to Western Philosophy”)—looking back, now forty years later, I can say it was probably the most significant intellectual experience of my life. Cavell’s commanding presence—that big head, fixed gaze, and seriousness of purpose—made his entrance onto the dais, raincoat and brief case in hand, an anticipated event. But what dawns on me now is that it wasn’t so much Cavell’s presence or even what he said that made us feel a shared sense of urgency, but rather how he said it, how he performed this urgency that made us feel like we were somewhere else—a world viewed through Cavell’s mind.
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听卡维尔
我们赶紧抢到前排的座位。即使对19岁的孩子来说,那个演讲厅里发生的事情——恰好是爱默生——也值得我们为之醒来,为之奋力向前,就好像我们离得不够近一样。而我们最无法接近的是斯坦利·卡维尔(Stanley Cavell)在讲西方哲学——这门课的名字被谦虚地称为“人文:西方哲学导论”——四十年后回首往事,我可以说这可能是我一生中最重要的智力经历。卡维尔的威严——硕大的脑袋、凝视的目光和严肃的态度——使他手里拿着雨衣和公文包走进讲台,成为一件意料之中的事。但现在我明白了,与其说是卡维尔的存在,甚至不是他说了什么,让我们感受到一种共同的紧迫感,而是他说话的方式,他表现这种紧迫感的方式,让我们觉得我们身处另一个地方——一个卡维尔眼中的世界。
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