{"title":"Social Rituals and Infant Feeding Practices in Dhangar Tribe of Maharashtra: An Exploratory Study","authors":"A. Jadhav","doi":"10.31901/24566799.2018/16.1-2.414","DOIUrl":null,"url":null,"abstract":"The social rituals and infant feeding practices offer both opportunities and barriers to infant’s health. But infant feeding remains poor in a vulnerable population such as tribe because of their unique culture. The social rituals following the birth of an infant are explored in addition to practices of infant feeding in Dhangar tribe of Maharashtra in India. Seventeen mothers of 6-12 months old infant were interviewed in an in-depth interview, while 44 grandmothers were interviewed in seven focus group discussions. The thematic analysis of narratives emerged specific and distinct themes. The results revealed that the tribe follows prominent social rituals after the birth of an infant, the mother initiated late breastfeeding, fed prelacteals and neglected exclusive breastfeeding. However, they observed taboos on mother’s diet, but they offered colostrum and breastfed the infant during her sickness. Thus, the tribe follows their unique social rituals on the birth of an infant and continues with the slow change in infant feeding practices. Address for correspondence: Mr. Arvind Santu Jadhav PhD Scholar, BSc, MSW, MPS, MPhil (IIPS) International Institute for Population Sciences, Mumbai, Govandi Station Road, Govandi, Mumbai 400 088, Maharashtra, India Mobile: 91+9699020648 E-mail: arvina27@gmail.com INTRODUCTION In any social group or community, the infant care and social rituals apply to both the infant and its mother. In fact, infant feeding remain poor because mother’s low age, illiteracy, unemployment and low-income family (Khan et al. 2017), in developing countries fail to support it. Again, social rituals direct the infant care and feeding practices. The mother’s awareness and effective feeding practices, especially for vulnerable mothers like those in the tribes residing in rural areas, would initiate late breastfeeding (Exavery et al. 2015). And hence the understanding of family’s support and therein advice to a lactating mother would be essential to know infant feeding and social rituals (Abel et al. 2001). In marginalised population (tribal, rural, or slum), infant feeding practices such as giving colostrum (Swetha et al. 2014), breastfeeding exclusively (Adugna et al. 2017; Velusamy et al. 2017), and adequate diet for lactating mothers (Kulakac et al. 2007) are established to be low. On the other hand, support of family and community members facilitate timely initiation of breastfeeding and continuation (Horii et al. 2017), which initiates from inherent social rituals and practices associated with infant care. This paper is, thus, the qualitative exploration into social rituals and infant feeding practices on a tribe that can provide valuable information to local healthcare. The investigation will facilitate the improved health of a mother and her infant. Again, this understanding would make advancing among mothers to aware about health systems knowledge to ensure better care, support, and diet for them and infant. Therefore, this study was designed to answer two specific objectives.","PeriodicalId":398563,"journal":{"name":"Studies of Tribes and Tribals","volume":"15 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies of Tribes and Tribals","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31901/24566799.2018/16.1-2.414","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The social rituals and infant feeding practices offer both opportunities and barriers to infant’s health. But infant feeding remains poor in a vulnerable population such as tribe because of their unique culture. The social rituals following the birth of an infant are explored in addition to practices of infant feeding in Dhangar tribe of Maharashtra in India. Seventeen mothers of 6-12 months old infant were interviewed in an in-depth interview, while 44 grandmothers were interviewed in seven focus group discussions. The thematic analysis of narratives emerged specific and distinct themes. The results revealed that the tribe follows prominent social rituals after the birth of an infant, the mother initiated late breastfeeding, fed prelacteals and neglected exclusive breastfeeding. However, they observed taboos on mother’s diet, but they offered colostrum and breastfed the infant during her sickness. Thus, the tribe follows their unique social rituals on the birth of an infant and continues with the slow change in infant feeding practices. Address for correspondence: Mr. Arvind Santu Jadhav PhD Scholar, BSc, MSW, MPS, MPhil (IIPS) International Institute for Population Sciences, Mumbai, Govandi Station Road, Govandi, Mumbai 400 088, Maharashtra, India Mobile: 91+9699020648 E-mail: arvina27@gmail.com INTRODUCTION In any social group or community, the infant care and social rituals apply to both the infant and its mother. In fact, infant feeding remain poor because mother’s low age, illiteracy, unemployment and low-income family (Khan et al. 2017), in developing countries fail to support it. Again, social rituals direct the infant care and feeding practices. The mother’s awareness and effective feeding practices, especially for vulnerable mothers like those in the tribes residing in rural areas, would initiate late breastfeeding (Exavery et al. 2015). And hence the understanding of family’s support and therein advice to a lactating mother would be essential to know infant feeding and social rituals (Abel et al. 2001). In marginalised population (tribal, rural, or slum), infant feeding practices such as giving colostrum (Swetha et al. 2014), breastfeeding exclusively (Adugna et al. 2017; Velusamy et al. 2017), and adequate diet for lactating mothers (Kulakac et al. 2007) are established to be low. On the other hand, support of family and community members facilitate timely initiation of breastfeeding and continuation (Horii et al. 2017), which initiates from inherent social rituals and practices associated with infant care. This paper is, thus, the qualitative exploration into social rituals and infant feeding practices on a tribe that can provide valuable information to local healthcare. The investigation will facilitate the improved health of a mother and her infant. Again, this understanding would make advancing among mothers to aware about health systems knowledge to ensure better care, support, and diet for them and infant. Therefore, this study was designed to answer two specific objectives.
社会仪式和婴儿喂养做法为婴儿的健康提供了机会和障碍。但在部落这样的弱势群体中,由于其独特的文化,婴儿喂养仍然很差。在印度马哈拉施特拉邦的丹格部落,除了婴儿喂养的做法外,还探讨了婴儿出生后的社会仪式。对17位6-12月龄婴儿的母亲进行了深度访谈,对44位祖母进行了7次焦点小组讨论。叙事的主题分析出现了具体而鲜明的主题。研究结果显示,该部落在婴儿出生后遵循着重要的社会仪式,母亲开始母乳喂养,喂养泌乳前的婴儿,并忽视了纯母乳喂养。然而,他们在母亲的饮食上有禁忌,但他们在她生病期间提供初乳并母乳喂养婴儿。因此,部落在婴儿出生时遵循他们独特的社会仪式,并继续缓慢改变婴儿喂养方式。通讯地址:Arvind Santu Jadhav博士学者,理学士,城市生活垃圾,MPS,哲学硕士(IIPS)国际人口科学研究所,孟买,Govandi站路,Govandi,印度孟买400 088,马哈拉施特拉邦,孟买手机:91+9699020648 E-mail: arvina27@gmail.com在任何社会群体或社区中,婴儿护理和社会仪式都适用于婴儿和母亲。事实上,在发展中国家,由于母亲年龄低、文盲、失业和低收入家庭(Khan et al. 2017),婴儿喂养仍然很差。再一次,社会仪式指导婴儿的护理和喂养实践。母亲的意识和有效的喂养做法,特别是那些居住在农村地区部落的弱势母亲,将开始晚母乳喂养(Exavery et al. 2015)。因此,了解家庭的支持以及对哺乳期母亲的建议对于了解婴儿喂养和社会仪式至关重要(Abel et al. 2001)。在边缘人群(部落、农村或贫民窟)中,婴儿喂养方式如给予初乳(Swetha等人,2014年)、纯母乳喂养(Adugna等人,2017年;Velusamy et al. 2017),哺乳期母亲的充足饮食(Kulakac et al. 2007)被确定为低。另一方面,家庭和社区成员的支持有助于及时开始和继续母乳喂养(Horii et al. 2017),这源于与婴儿护理相关的固有社会仪式和实践。因此,本文是对一个部落的社会仪式和婴儿喂养实践的定性探索,可以为当地医疗保健提供有价值的信息。这项调查将有助于改善母亲及其婴儿的健康状况。同样,这种理解将有助于提高母亲对卫生系统知识的认识,以确保为她们和婴儿提供更好的护理、支持和饮食。因此,本研究旨在回答两个具体的目标。