Makna Dibalik Perilaku Umat Buddha Dalam Mengoleksi Amulet (Studi Kasus: Umat Buddha Di Vihāra Jakarta Dhammacakka Jaya dan Umat Buddha Di Vihāra Buddha Metta Arama)

Makna Dibalik, Perilaku Umat Buddha, Dalam Mengoleksi, Studi Kasus, Suwanto Suwanto
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Abstract

The author looks at the habits of Buddhists at the Jakarta Dhammacakka Jaya Vihara and Metta Arama Buddhist Viharas who wear necklaces in the form of pendants, bracelets so that the authors can formulate research problems in this thesis, namely: 1). What is the meaning behind the behavior of Buddhists in collecting amulets? In writing this thesis, the researcher uses the research method used is a qualitative method. The results of this study are (1) that amulets are objects with various shapes, which can be in the form of pendants, bracelets, rings, which have different functions, purposes and benefits, adapted to certain conditions. (2) amulet is a cultural tradition that has different forms and is only a symbol not as a talisman. According to Buddhism, this amulet is not allowed because the Buddha said to avoid things that are believed to be auspicious, amulets (amulets for today) as a means of seeking life's necessities. The Buddha gave priority to developing the mind in order to become more virtuous and wise and to practice the Noble Eightfold Path in order to be free from Dukkha.
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佛教徒中收集行为背后的意义护身符(案例研究:佛教徒在Vihāra雅加达Dhammacakka Jaya和佛教徒在Vihāra佛陀Metta阿拉玛)
笔者考察了雅加达达摩迦耶佛寺和大阿罗摩佛寺的佛教徒佩戴项链的习惯,以吊坠、手镯的形式,从而形成本文的研究问题,即:1)佛教徒收集护身符的行为背后的意义是什么?在撰写本论文时,研究者使用的研究方法是定性方法。本研究的结果是:(1)护身符是具有各种形状的物品,可以是吊坠、手镯、戒指等形式,具有不同的功能、目的和效益,适应于一定的条件。(2)护身符是一种文化传统,具有不同的形式,只是一种象征,而不是作为护身符。根据佛教的说法,这种护身符是不允许的,因为佛祖说要避免那些被认为是吉祥的东西,护身符(即今天的护身符)作为一种寻求生活必需品的手段。佛陀优先发展心智,以变得更有美德和智慧;优先修习八正道,以摆脱苦。
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