{"title":"Observation and Indispensability","authors":"Justin Clarke‐Doane","doi":"10.1093/oso/9780198823667.003.0004","DOIUrl":null,"url":null,"abstract":"This chapter argues that mathematical beliefs have no better claim to being empirically – i.e., a posteriori -- justified than our moral beliefs. It shows that Harman’s influential argument to the contrary is fallacious. It then formulates a better argument for a lack of parity between the cases, in terms of indispensability. It argues that, while the necessity of mathematics is no bar to developing a mathematics-free alternative to empirical science, the contents of our arithmetic beliefs, realistically and even objectively construed, do seem to be indispensable to metalogic. But this at most shows that a subset of our mathematical beliefs have better claim to being empirically justified. Surprisingly, however, the range of moral beliefs that we actually have may be so justified, in a more direct way. The chapter concludes with the prospect that there is no principled distinction between intuition and perception, and, hence, between a priori and a posteriori justification.","PeriodicalId":254890,"journal":{"name":"Morality and Mathematics","volume":"285 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Morality and Mathematics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198823667.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter argues that mathematical beliefs have no better claim to being empirically – i.e., a posteriori -- justified than our moral beliefs. It shows that Harman’s influential argument to the contrary is fallacious. It then formulates a better argument for a lack of parity between the cases, in terms of indispensability. It argues that, while the necessity of mathematics is no bar to developing a mathematics-free alternative to empirical science, the contents of our arithmetic beliefs, realistically and even objectively construed, do seem to be indispensable to metalogic. But this at most shows that a subset of our mathematical beliefs have better claim to being empirically justified. Surprisingly, however, the range of moral beliefs that we actually have may be so justified, in a more direct way. The chapter concludes with the prospect that there is no principled distinction between intuition and perception, and, hence, between a priori and a posteriori justification.