Observation and Indispensability

Justin Clarke‐Doane
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Abstract

This chapter argues that mathematical beliefs have no better claim to being empirically – i.e., a posteriori -- justified than our moral beliefs. It shows that Harman’s influential argument to the contrary is fallacious. It then formulates a better argument for a lack of parity between the cases, in terms of indispensability. It argues that, while the necessity of mathematics is no bar to developing a mathematics-free alternative to empirical science, the contents of our arithmetic beliefs, realistically and even objectively construed, do seem to be indispensable to metalogic. But this at most shows that a subset of our mathematical beliefs have better claim to being empirically justified. Surprisingly, however, the range of moral beliefs that we actually have may be so justified, in a more direct way. The chapter concludes with the prospect that there is no principled distinction between intuition and perception, and, hence, between a priori and a posteriori justification.
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观察和不可或缺
本章认为,数学信仰没有比我们的道德信仰更有经验性——即,事后证明——的理由。这表明哈曼与之相反的有影响力的论点是谬误的。然后,它提出了一个更好的论点,即在不可缺少性方面,两种情况之间缺乏对等性。它认为,虽然数学的必要性并不妨碍发展一种与数学无关的替代经验科学的方法,但我们的算术信念的内容,现实地甚至客观地解释,似乎对元逻辑是不可或缺的。但这最多表明,我们的数学信念的一个子集更有理由声称是经验证明的。然而,令人惊讶的是,我们实际上拥有的道德信念的范围可能是如此合理,以一种更直接的方式。这一章的结论是,在直觉和知觉之间没有原则性的区别,因此,在先验的和事后的证明之间也没有原则性的区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Conclusion Realism, Objectivity, and Evaluation Observation and Indispensability
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