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Morality and Mathematics最新文献

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Realism, Objectivity, and Evaluation 现实主义、客观性和评价
Pub Date : 2020-03-25 DOI: 10.1093/oso/9780198823667.003.0007
Justin Clarke‐Doane
This chapter discusses “realist pluralism” in mathematics and morality. It argues that, under the assumption of pluralism, factual questions get deflated while practical -- i.e., what-to-do -- questions do not. It then uses this contrast to formulate a radicalization of Moore’s Open Question Argument. Practical questions remain open even when the facts, including the evaluative facts, come cheaply. The chapter concludes that practical realism must be false, but practical questions are objective in a paradigmatic respect. Conversely, mathematical realism is true, but mathematical questions fail to be objective. An important upshot of the discussion is that the concepts of realism and objectivity, which are widely identified, are actually in tension.
本章讨论数学和道德中的“现实主义多元论”。它认为,在多元主义的假设下,事实性问题会被弱化,而实践性问题——即“做什么”——则不会。然后,它利用这种对比,将摩尔的开放性问题论证进行激进化。即使事实(包括可评估的事实)来得很便宜,实际问题仍然是开放的。这一章的结论是,实际的现实主义必然是错误的,但实际问题在范式方面是客观的。相反,数学实在论是正确的,但数学问题不是客观的。讨论的一个重要结论是,现实主义和客观性这两个被广泛认同的概念实际上处于紧张状态。
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引用次数: 1
Observation and Indispensability 观察和不可或缺
Pub Date : 2020-03-25 DOI: 10.1093/oso/9780198823667.003.0004
Justin Clarke‐Doane
This chapter argues that mathematical beliefs have no better claim to being empirically – i.e., a posteriori -- justified than our moral beliefs. It shows that Harman’s influential argument to the contrary is fallacious. It then formulates a better argument for a lack of parity between the cases, in terms of indispensability. It argues that, while the necessity of mathematics is no bar to developing a mathematics-free alternative to empirical science, the contents of our arithmetic beliefs, realistically and even objectively construed, do seem to be indispensable to metalogic. But this at most shows that a subset of our mathematical beliefs have better claim to being empirically justified. Surprisingly, however, the range of moral beliefs that we actually have may be so justified, in a more direct way. The chapter concludes with the prospect that there is no principled distinction between intuition and perception, and, hence, between a priori and a posteriori justification.
本章认为,数学信仰没有比我们的道德信仰更有经验性——即,事后证明——的理由。这表明哈曼与之相反的有影响力的论点是谬误的。然后,它提出了一个更好的论点,即在不可缺少性方面,两种情况之间缺乏对等性。它认为,虽然数学的必要性并不妨碍发展一种与数学无关的替代经验科学的方法,但我们的算术信念的内容,现实地甚至客观地解释,似乎对元逻辑是不可或缺的。但这最多表明,我们的数学信念的一个子集更有理由声称是经验证明的。然而,令人惊讶的是,我们实际上拥有的道德信念的范围可能是如此合理,以一种更直接的方式。这一章的结论是,在直觉和知觉之间没有原则性的区别,因此,在先验的和事后的证明之间也没有原则性的区别。
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引用次数: 0
Conclusion 结论
Pub Date : 2020-03-25 DOI: 10.1093/oso/9780198823667.003.0008
Justin Clarke‐Doane
The Conclusion suggests a general partition of areas of philosophical interest into those which are more like mathematics and those which are more like morality. In the former category are questions of possibility, grounding, essence, logic, and mereology. In the latter are questions of epistemology, political philosophy, aesthetics, and prudential reasoning. The chapter argues that the former questions are like the question of whether the Parallel Postulate is true, qua a pure mathematical conjecture. By contrast, practical questions are immune to deflation in this way. The conclusion is that the objective questions in the neighborhood of questions of modal metaphysics, grounding, nature, and so forth are practical. Practical philosophy should, therefore, take center stage.
结论表明,哲学兴趣的领域一般分为更像数学的领域和更像道德的领域。前一类问题包括可能性问题、根据问题、本质问题、逻辑问题和流变问题。在后者是认识论,政治哲学,美学和审慎推理的问题。本章认为,前面的问题就像平行公设是否为真一样,是一个纯粹的数学猜想。相比之下,实际问题可以通过这种方式免受通缩的影响。结论是,在模态形而上学、基础、自然等问题附近的客观问题是实际的。因此,实践哲学应该占据中心位置。
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引用次数: 0
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Morality and Mathematics
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