Human Values in a Mechanistic Universe

M. Boden
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引用次数: 1

Abstract

The truth can be dangerous. It is because they realise this that the Roman Catholic Church forbid cremation. Cremation is, of course, theologically permissible, and in times of epidemic the Church allows it. But in normal times it is forbidden — Why? The reason is that the Church fears the influence of the image associated with it. It is difficult enough for the faithful to accept the notion of bodily resurrection after having seen a burial (knowing that the body will eventually decay in the ground). But the image of the whole body being consumed by flames and changing within a few minutes to a heap of ashes is an even more powerful apparent contradiction of the theological claim of bodily resurrection at the Day of Judgement. (Indeed, the ban on cremation was introduced when the French Freemasons held anti-Catholic demonstrations, in which they burned their dead saying ‘There, you see: they won't rise again!’) In short, instead of relying only on abstract theological argument, which very likely would not convince their flock in any case, the Church deals with this threat to faith by attacking the concrete image.
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机械宇宙中的人类价值
真相可能是危险的。正是因为他们意识到这一点,罗马天主教会禁止火葬。当然,火葬在神学上是允许的,在流行的时候教会也允许。但平时是禁止的-为什么?原因是教会害怕与它相关的形象的影响。对于信徒来说,在看过葬礼之后接受身体复活的概念(知道身体最终会在地下腐烂)是很困难的。但是,整个身体被火焰吞噬,并在几分钟内变成一堆灰烬的形象,与神学上声称的身体在审判日复活的说法形成了更强烈的明显矛盾。(事实上,火葬禁令是在法国共济会(Freemasons)举行反天主教示威活动时引入的,他们在焚烧死者时说:“你看,他们不会再复活了!”)简而言之,教会不是只依靠抽象的神学论点,这在任何情况下都很可能无法说服他们的信众,而是通过攻击具体的形象来应对这种对信仰的威胁。
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