The Empiricism of Locke and Newton

G. Rogers
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引用次数: 4

Abstract

The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, but its exact extent is problematic. Questions may be asked over a whole range of intellectual issues, but not always answered. Thus their theology, which was in many respects close, and which forms the bulk of their surviving correspondence, may yet reveal mutual influence. There is the question of their political views, where both were firmly Whig. But it is upon their philosophy, and certain aspects of their philosophy in particular, that this paper will concentrate. My main theme is the nature of their empiricism, and my main contention is that between them they produced a powerful and comprehensive philosophy.
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洛克和牛顿的经验主义
约翰·洛克和艾萨克·牛顿之间的关系是多方面的,牛顿是他的联合创始人,用最近一位作家的恰当说法是18世纪的“温和启蒙运动”。他们的友谊是在各自完成了自己的主要作品之后才开始的,并经历了一段风雨飘忽的间歇期。它们的相互影响是一个难题。他们在哪些方面互相借鉴?几乎可以肯定的是,双方都欠了对方一些债务,但债务的具体程度是有问题的。可能会对一系列智力问题提出问题,但并不总是得到回答。因此,他们的神学,这是在许多方面接近,并形成了他们的大部分幸存的通信,可能还显示相互影响。他们的政治观点存在问题,两人都坚定地支持辉格党。但本文将集中讨论他们的哲学,特别是他们哲学的某些方面。我的主要主题是他们的经验主义的本质,我的主要论点是他们之间产生了一种强大而全面的哲学。
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