Non-Wakefulness: On the Parallax between Dreaming and Awakening

D. Finkelde
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Abstract

Non-wakefulness proves to be a basic condition of experience, since human beings, living in webs of supernumerary information processes, can only build social relations through unacknowledged forms of passive or “interpassive” (Pfaller) structures of transference due to limited forms of being non-awake toward the properties of all kinds of things. This can cause multiple conflicts both for the individual human being reaching out to facts, as well as for political communities where one sees another as blinded by some kind of “dogmatic slumber”. The article tries to show how the concept non-wakefulness explains in what way mental states are – individually as well as collectively – in relation with objects that are necessarily “withdrawn” (Harman) from us as presented especially in contemporary debates on Speculative Realism. Furthermore, the text develops an understanding of waking-up as the latter marks the moment when a mental state of epistemic deficiency is temporarily left behind. Reality exists only insofar as it is smoothed out via unconscious structures of non-wakefulness, while in dreams objects may unconceal themselves for a short period of time when ‘secondary process’ functions (Freud) of our judgmental capacities are dropped.
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非清醒:论梦与醒之间的视差
非觉醒被证明是经验的基本条件,因为人类生活在多余的信息处理网络中,由于对各种事物的属性的非觉醒形式有限,只能通过未被承认的被动或“交互”(Pfaller)移情结构来建立社会关系。这可能会导致多重冲突,无论是对追求事实的个人而言,还是对政治团体而言,一个人认为另一个人被某种“教条主义的睡眠”蒙蔽了双眼。这篇文章试图说明非觉醒的概念是如何解释心理状态——个体的和集体的——与那些必然从我们身上“撤回”(Harman)的对象的关系的,尤其是在当代关于思辨现实主义的辩论中。此外,文本发展了对觉醒的理解,因为后者标志着一种认知缺陷的精神状态暂时被抛在后面的时刻。现实只存在于通过非清醒的无意识结构平滑的情况下,而在梦中,当我们判断能力的“次要过程”功能(弗洛伊德)被丢弃时,物体可能会在短时间内暴露自己。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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