Writing the Life of the Mind

S. Mulhall
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Abstract

This chapter focuses on the relation between philosophy, biography, and autobiography, as a way of tracking how the ascetic ideal informs our thinking about our relation to ourselves, and so about selfhood in general. Certain ascetic ideas about the possibility of self-identity and truthful self-characterization are shown to crop up throughout modern treatments of autobiographical theory and practice, and to generate opposition and criticism. The work of MacIntyre, Sartre, and Heidegger provides a general framework for navigating this part of the territory of life-writing; and the recent autobiographical trilogy by J. M. Coetzee is examined as a site within which ascetic practices of confession are developed, criticized, and then turned against themselves.
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写心灵的生活
这一章聚焦于哲学、传记和自传之间的关系,以此来追踪苦行僧的理想是如何影响我们思考我们与自己的关系,以及一般意义上的自我。某些关于自我认同和真实自我描述的可能性的禁欲主义思想在现代自传理论和实践的治疗中突然出现,并产生反对和批评。麦金太尔、萨特和海德格尔的作品为在这部分生活写作领域中导航提供了一个总体框架;最近j·m·库切的自传体三部曲被视为一个场所,在这里,苦行僧的忏悔实践得到了发展,受到了批评,然后开始反对自己。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Knowing, Framing, and Enframing Writing the Life of the Mind Authority and Revelation
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