The River’s Legal Personhood: A Branch Growing on Canada’s Multi-Juridical Living Tree

Andrew Ambers
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引用次数: 1

Abstract

Relationships with rivers in British Columbia are often imbued with social and material toxicity. Learning from three sources of law in British Columbia—Indigenous, Canadian, and international law—this article draws out one potential remedy to the imbalanced relationships between humans and rivers through exploring the viability of declaring the rights of nature in accordance with the socio-cultural and doctrinal frameworks embedded in these three sources of law. By taking seriously storied precedents and governing practices from the ‘Namgis, Heiltsuk, and W̱SÁNEĆ Nations, this article is guided by their water relations, governance, and legal orders. In expanding Canadian conceptions of personhood, challenging anthropocentrism within section 7 of the Charter of Rights and Freedoms, and expanding section 35 constitutional protections, this article also leverages Canadian legal concepts and protections for remedying river relations. Drawing upon the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) further guides the process of affirming the rights of rivers, especially in light of legislation that has codified UNDRIP domestically. Braiding these three sources of law indicates that subsequent rights of nature cases should be rooted in the interpretative and analytical framework of Canada’s multi-juridical living tree.
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河流的法律人格:生长在加拿大多司法生存树上的一个分支
与不列颠哥伦比亚省河流的关系往往充满了社会和物质的毒性。从不列颠哥伦比亚省的三个法律渊源——土著法、加拿大法和国际法——中学习,本文通过探索根据这三个法律渊源中嵌入的社会文化和理论框架宣布自然权利的可行性,提出了一种潜在的补救办法,以解决人类与河流之间不平衡的关系。本文以纳姆吉斯、Heiltsuk和W æ SÁNEĆ民族的水关系、治理和法律秩序为指导,认真研究了这些民族的历史先例和治理实践。为了扩展加拿大的人格概念,挑战《权利与自由宪章》第7条中的人类中心主义,并扩展第35条的宪法保护,本文还利用了加拿大的法律概念和保护措施来纠正河流关系。参考《联合国土著人民权利宣言》(《宣言》),进一步指导确认河流权利的进程,特别是考虑到国内已编纂《宣言》的立法。将这三个法律渊源编织在一起表明,随后的自然权利案件应植根于加拿大多司法生命树的解释和分析框架。
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