The Imagination of Languages

Lise Gauvin, Édouard Glissant
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Abstract

Glissant and Gauvin discuss languages: the fact that language is no longer linked to identity, and the harm done by monolingualism. It is wrong to defend Creole ‘monolinguistically’: ‘créolité’ is an essentialist movement, unlike creolization. The imagination of languages allows us to see how languages meet up in the Chaos-World; it exists in some Western literature of the 20th century (e.g., Beckett, Pound, Joyce). Exoticism can be either positive or negative. Glissant himself has been influenced by the memory of Creole folk tales and also the work of Faulkner. For Antilleans, the French language has frozen into a kind of dead perfection. The shift from oral to written has necessitated the immediate construction of new forms of language in both Creole and French. ‘Subverting the language’ takes place through creolization and rejecting monolingualism. Prose is less able to do this than poetry and this leads to a dismantling of the traditional genres.
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语言的想象力
Glissant和Gauvin讨论了语言:语言不再与身份联系在一起的事实,以及单一语言造成的危害。用“单一语言”来捍卫克里奥尔语是错误的:“crimizolit”是一种本质主义运动,与克里奥尔化不同。语言的想象力让我们看到语言是如何在混沌世界中相遇的;它存在于20世纪的一些西方文学中(如贝克特、庞德、乔伊斯)。异国情调可以是积极的,也可以是消极的。格利桑特本人也受到了对克里奥尔民间故事的记忆和福克纳作品的影响。对安的列斯人来说,法语已经凝固成一种僵死的完美。从口语到书面语的转变使得克里奥尔语和法语必须立即建立新的语言形式。“颠覆语言”是通过克里奥尔化和拒绝单一语言来实现的。散文比诗歌更不能做到这一点,这导致了传统体裁的瓦解。
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