The Ethics of Alterity and the Teaching of Otherness

M. Lim
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引用次数: 25

Abstract

This paper proposes that Levinas's philosophy of alterity and infinitude – based upon the ethical relation between Self and Other – is both profound and limited in its ability to account for social practice. Instead of simply accepting the common criticism of Levinas, however, that he places an intolerable ethical burden of infinitude upon human relations, this paper aims to move beyond this impasse by placing Levinas's metaphysics within a frame that privileges the dynamic between the Self and the Other as a socially oriented, participative practice of teaching and learning. It is suggested that Etienne Wenger's work on the emergence of identity as a constant negotiation between the Others and the Self provides a conceptual framework for how business ethics may be owned, negotiated and learned within organizational communities without sacrificing the horizon of infinitude bestowed upon us by Levinas's ethical philosophy. Finally, the practical implications of such a comparative approach for the teaching of alterity in business ethics are discussed.
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另类伦理与另类教学
本文认为,列维纳斯以自我与他者之间的伦理关系为基础的异性与无限的哲学既深刻又有限,它解释社会实践的能力有限。然而,与其简单地接受对列维纳斯的普遍批评,即他将不可容忍的无限伦理负担置于人类关系之上,本文的目的是通过将列维纳斯的形而上学置于一个框架内,将自我与他者之间的动态特权作为一种社会导向的,参与性的教学实践,从而超越这一僵局。有人认为,Etienne Wenger关于身份的出现作为他者和自我之间不断的谈判提供了一个概念性框架,说明如何在组织社区中拥有、谈判和学习商业伦理,而不牺牲列维纳斯伦理哲学赋予我们的无限视野。最后,讨论了这种比较方法对商业伦理中另类教学的实际意义。
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