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Abstract

Filial piety is an essential aspect of ancestor worship. The Confucian doctrine of Filiality dictates that children honor their parents in both the material world while they are alive and the spiritual world when they are dead. Ancestor worship comes into play when the parents are dead and filial piety becomes ancestor worship as children venerate their dead parents. Filial piety is the embellishment of the central tenet of the Confucian system of ethics recorded in the most important cultural and scholarly books, taught by the sages, and obeyed by the people. Filial piety is perhaps the single most consequential scheme of sociopolitical and administrative control to ever have been envisioned and effectuated upon a people in the history of civilizations. Although the notion of filiality has evidently been practiced in virtually all civilizations and cultures, Confucius described filial piety as the most important virtue, which ensures the preservation of family lineage.
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孝顺
孝顺是祭祖的一个重要方面。儒家的孝道要求孩子在物质世界和精神世界都要孝敬父母。当父母去世时,祖先崇拜就开始发挥作用,子女对死去的父母的崇敬变成了祖先崇拜。孝道是对儒家伦理体系中心原则的修饰,它被记录在最重要的文化和学术书籍中,由圣贤教导,并为人民所遵守。在文明史上,孝道也许是对一个民族的社会政治和行政控制中最重要的一种方案。虽然孝道的观念显然在几乎所有文明和文化中都有实践,但孔子将孝道描述为最重要的美德,它确保了家庭血统的保存。
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Filial Piety Epistemic Arena The Confucian Individual Confucius and His Teachings Culture and Ethics
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