“THE DEMOCRATIC CYBORG PROJECT” OF JAMES HUGHES

J. V. Khvastunova
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Abstract

James Hughes, American sociologist and bioethicist, a founder of the movement of democratic transhumanism and Director of the Institute for Ethics and Emerging Technologies (IEET), is also a developer of a special original project which presupposes techno-optimism as its methodological foundation, more critical and pro-state approach to radical technologies (in contrast to the libertarian transhumanism previously promoted in the Extropian movement) and a strong bias towards attracting religious ideas and methods, especially the pro-Buddhist ones. This explains the interest of the scientist in religious practices and work on the “Cyborg Buddha” project. J. Hughes in his research analyzes American society along ideological axes and tries to combine them within the framework of democratic transhumanism (cyborg democracy). The latter must be approved at the state level and implemented through a special program. However, most of all, in promoting transhumanist ideas and creating a common cultural background, he relies on minority groups: from radical feminism (cyberfeminism), biopunk, supporters of LGBT movements, and to people with disabilities who will “benefit” from the experimental methods and radical transformations. In general, Hughes’ ideas remain quite radical, focus on the creation of a transhuman and a posthuman, and discard the existence of modern type people and their “outdated and too-human” culture in the future.
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詹姆斯·休斯的"民主半机械人计划
James Hughes,美国社会学家和生物伦理学家,民主超人类主义运动的创始人,道德与新兴技术研究所(IEET)主任,也是一个特殊原创项目的开发者,该项目以技术乐观主义为方法论基础。对激进技术采取更加批判和亲国家的态度(与之前在外向主义运动中提倡的自由主义超人类主义形成对比),并强烈倾向于吸引宗教思想和方法,尤其是亲佛教的思想和方法。这解释了这位科学家对宗教活动和“半机械人佛”项目的兴趣。J. Hughes在他的研究中沿着意识形态的轴线分析美国社会,并试图在民主的超人类主义(半机械人民主)的框架内将它们结合起来。后者必须在州一级获得批准,并通过一个特殊计划实施。然而,最重要的是,在推动超人类主义思想和创造共同的文化背景时,他依靠的是少数群体:从激进女权主义(网络女权主义)、生物朋克、LGBT运动的支持者,到将从实验方法和激进转变中“受益”的残疾人。总的来说,休斯的思想还是相当激进的,他关注的是超人类和后人类的创造,抛弃了现代类型人的存在以及他们“过时的、过于人类的”未来文化。
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