THE OLD IRISH POET: MAGICIAN, SEER OR STORYTELLER

D. A. Ilgova
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Abstract

The purpose of the study is to consider the structure of Old Irish poetry by the example of several principles of its division: by time, the function of the poet and the addressee of the poetic message. The main research materials used are Old Irish sagas, which contain poetic elements, as well as foreign and Russian research in the field of Celtology, affecting the development of Old Irish poetry. The relevance of the research is due to the fact that the relationship of druids, filids and bards in Old Irish poetry is not clearly established and is the subject of scientific discussion and many interpretations. The methodology of the research consists in using the method of comparative analysis of Old Irish poetry, during which the change of influence of poetic groups (druids, filids and bards) is considered. Understanding this shift is also impossible without analyzing the historical and cultural context (the Christianization of Ireland, Viking raids, the weakening of the monastic way of life and other social and cultural aspects). As a result of the conducted research, it was found that along with the change in influence, the recipient of the poetic text also changes: from appeals to the higher powers of the druids – to the visionary rituals of the filids – and further to a wider audience of bards. The results of the research allow us to take a broader look at the problem of the formation of Old Irish poetry not only in literary terms, but also from the point of view of cultural development.
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古老的爱尔兰诗人:魔术师、预言家或说书人
本研究的目的是以爱尔兰旧体诗的几种划分原则为例,研究爱尔兰旧体诗的结构:按时间、诗人的功能和诗歌信息的对象划分。 所使用的主要研究材料是包含诗歌元素的旧爱尔兰传奇,以及影响旧爱尔兰诗歌发展的外国和俄罗斯凯尔特学领域的研究。 研究的现实意义在于,旧爱尔兰诗歌中的德鲁伊、菲力德和吟游诗人之间的关系尚未明确确定,是科学讨论和多种解释的主题。 研究方法包括使用对爱尔兰古诗进行比较分析的方法,在分析过程中考虑诗歌群体(德鲁伊、菲力德和游吟诗人)影响的变化。如果不分析历史和文化背景(爱尔兰的基督教化、维京人的袭击、修道院生活方式的削弱以及其他社会和文化方面),就不可能理解这种变化。 研究结果表明,随着影响力的变化,诗歌文本的接受者也发生了变化:从德鲁伊的高级力量到菲利德的幻想仪式,再到更广泛的吟游诗人。 研究成果让我们不仅能从文学角度,还能从文化发展的角度,更广泛地审视爱尔兰古诗的形成问题。
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