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REVISITING THE MECHANISMS OF FUNCTIONING OF THE ARTISTIC SPACE OF AN OLD EGYPTIAN PRIVATE TOMB 重新审视埃及古墓艺术空间的运作机制
Pub Date : 2023-12-23 DOI: 10.12731/2576-9782-2023-3-102-116
Fedor I. Kulikov
This paper examines the mechanism of functioning of the artistic space of the Egyptian noble tomb of the Old Kingdom period as a system of pictorial and architectural components. The purpose of the burial and the mechanism of functioning of the system to a great extent determined the themes and content of the plots, which contributes a special relevance to the study. A systematic analysis of reliefs from more than a hundred burials of the necropolises of Giza and Saqqara is used, with a focus on the design of the large tombs of Yasen and Chi. The paper emphasizes the fact that the universal mechanism for the functioning of the level system “a large image of the owner – a nearby scene” is a stable correlation between the elements of the attribute set of the nobleman and the content of the plots. Moreover, a large image of the nobleman is valuable not only as an image itself, but also as a set of necessary attributes that allow one to engage in “contemplating” on the images corresponding to these attributes. A new unusual variant of correlation has been identified by depicting a nobleman without the required attribute, however in a certain pose in which this attribute is usually present. Thus, the combination of the necessary insignia, combined with the pose of the depicted nobleman, endowed the large image of the owner with additional functions, allowing it to correlate with several plots and scenes of different content.
本文研究了旧王国时期埃及贵族墓葬艺术空间作为一个图像和建筑组成部分系统的运行机制。墓葬的目的和系统的运行机制在很大程度上决定了墓葬的主题和内容,这对研究具有特殊的意义。本文对吉萨和萨卡拉墓地百余座墓葬的浮雕进行了系统分析,重点分析了亚森(Yasen)和奇(Chi)大型墓葬的设计。论文强调,"墓主大像--近景 "等级系统的普遍运行机制是贵族属性集元素与地块内容之间的稳定关联。此外,贵族的大幅图像不仅作为图像本身具有价值,而且作为一组必要的属性也具有价值,使人们能够对与这些属性相对应的图像进行 "沉思"。我们发现了一种新的不寻常的关联变体,即描绘一个没有必要属性的贵族,但他的某种姿势通常具有这种属性。因此,必要的徽章与被描绘的贵族的姿势相结合,赋予了主人的大型图像以额外的功能,使其能够与不同内容的多个情节和场景相关联。
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引用次数: 0
HABITUAL STRUCTURE OF THE KALININGRAD REGION’ POPULATION 加里宁格勒州人口的惯常结构
Pub Date : 2023-12-23 DOI: 10.12731/2576-9782-2023-3-35-60
B. Podgorny
The approaches to the stratification of the country’s population used today by the scientific community do not make it possible to determine the integrated position of an individual in Russian society - an individual who occupies a high place in one of the stratifications may be at a low level in other stratifications. For example, a representative of the “higher” echelon of the scientific community in terms of material indicators may be significantly lower than a middle-level entrepreneur. Our developed methodology and classification of the population social habitus makes it possible to form its habitual structure, which is unifying in relation to most of the existing stratifications. Taking into account the fact that the habitus is a practically unchanged value, it becomes possible to determine and predict the proportion of the population that performs the function of stabilizing society, which can become a clarifying alternative to the current calculations of this population category through belonging to the middle class. The purpose of the study is to determine the habitual structure of the Kaliningrad region population. The theoretical basis of the study is the theory of social space by P. Bourdieu. The determination of social habitus was made on the basis of the author’s approach, which consists in determining social habitus by comparing the main disposition direction of the respondents and their effective capital. Main results: The existing habitual structure of the Kaliningrad region population to smooth forward movement in the socio-economic development of the region. The performed calculations, based on the population habitual structure, showed that fifty-five percent of the region’s population has the function of society social stabilization; forty-five percent are negative or neutral.
目前科学界使用的国家人口分层方法无法确定个人在俄罗斯社会中的综合地位--在某个分层中占据较高地位的个人可能在其他分层中处于较低水平。例如,就物质指标而言,科学界 "较高 "阶层的代表可能明显低于中层企业家。我们所开发的方法和对人口社会习性的分类使我们有可能形成其习性结构,这与现有的大多数分层是统一的。考虑到 "惯性 "是一个几乎不变的数值,因此可以确定和预测履行稳定社会职能的人口比例,这可以成为目前通过属于中产阶级来计算这一人口类别的一种明确的替代方法。研究的目的是确定加里宁格勒地区人口的习惯结构。研究的理论基础是布迪厄(P. Bourdieu)的社会空间理论。社会惯习的确定以作者的方法为基础,即通过比较受访者的主要倾向及其有效资本来确定社会惯习。主要结果加里宁格勒地区人口的现有习惯结构有利于该地区社会经济的平稳发展。根据人口惯性结构进行的计算显示,该地区 55%的人口具有社会稳定功能;45%的人口具有消极或中立功能。
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引用次数: 0
THE OLD IRISH POET: MAGICIAN, SEER OR STORYTELLER 古老的爱尔兰诗人:魔术师、预言家或说书人
Pub Date : 2023-09-29 DOI: 10.12731/2576-9782-2023-3-19-34
D. A. Ilgova
The purpose of the study is to consider the structure of Old Irish poetry by the example of several principles of its division: by time, the function of the poet and the addressee of the poetic message. The main research materials used are Old Irish sagas, which contain poetic elements, as well as foreign and Russian research in the field of Celtology, affecting the development of Old Irish poetry. The relevance of the research is due to the fact that the relationship of druids, filids and bards in Old Irish poetry is not clearly established and is the subject of scientific discussion and many interpretations. The methodology of the research consists in using the method of comparative analysis of Old Irish poetry, during which the change of influence of poetic groups (druids, filids and bards) is considered. Understanding this shift is also impossible without analyzing the historical and cultural context (the Christianization of Ireland, Viking raids, the weakening of the monastic way of life and other social and cultural aspects). As a result of the conducted research, it was found that along with the change in influence, the recipient of the poetic text also changes: from appeals to the higher powers of the druids – to the visionary rituals of the filids – and further to a wider audience of bards. The results of the research allow us to take a broader look at the problem of the formation of Old Irish poetry not only in literary terms, but also from the point of view of cultural development.
本研究的目的是以爱尔兰旧体诗的几种划分原则为例,研究爱尔兰旧体诗的结构:按时间、诗人的功能和诗歌信息的对象划分。 所使用的主要研究材料是包含诗歌元素的旧爱尔兰传奇,以及影响旧爱尔兰诗歌发展的外国和俄罗斯凯尔特学领域的研究。 研究的现实意义在于,旧爱尔兰诗歌中的德鲁伊、菲力德和吟游诗人之间的关系尚未明确确定,是科学讨论和多种解释的主题。 研究方法包括使用对爱尔兰古诗进行比较分析的方法,在分析过程中考虑诗歌群体(德鲁伊、菲力德和游吟诗人)影响的变化。如果不分析历史和文化背景(爱尔兰的基督教化、维京人的袭击、修道院生活方式的削弱以及其他社会和文化方面),就不可能理解这种变化。 研究结果表明,随着影响力的变化,诗歌文本的接受者也发生了变化:从德鲁伊的高级力量到菲利德的幻想仪式,再到更广泛的吟游诗人。 研究成果让我们不仅能从文学角度,还能从文化发展的角度,更广泛地审视爱尔兰古诗的形成问题。
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引用次数: 0
FORMALIZATION OF THE CULTURAL HERITAGE MANAGEMENT MODEL AS A FACTOR OF TOURISM DEVELOPMENT IN THE RUSSIAN FEDERATION 将文化遗产管理模式正规化作为俄罗斯联邦旅游业发展的一个因素
Pub Date : 2023-09-29 DOI: 10.12731/2576-9782-2023-3-4-18
Ernest E. Ibragimov, Ibraim E. Avdil’
The article formalizes the model of cultural heritage management, clarifies the content of cultural heritage cognition by considering the processes of studying, preserving and using cultural heritage objects as a factor in the development of tourism in the Russian Federation, taking into account modern challenges and opportunities. The preservation of cultural heritage and its rational use have a key role and importance for attracting tourist flows and improving socio-economic indicators and sustainable development of the region. In this regard, the importance of highlighting the internal structure of the cultural heritage management process as a factor in the development of tourism in the Russian Federation is actualized. The purpose of the study: to formalize the model of cultural heritage management as a factor of tourism development in the Russian Federation. The research methodology is represented by a set of general scientific and special historical methods of scientific cognition, the principles of historicism, scientific, systematic and complex. The scientific novelty consists in an attempt to comprehensively comprehend the problem of studying, preserving and using Russian cultural heritage objects based on the analysis of contemporary research on the subject, taking into account modern realities and formalizing the model of cultural heritage management as a factor in the development of tourism. The model of cultural heritage management as a factor of tourism development in the Russian Federation is formalized. The main reserves for improving the efficiency of cultural heritage management as a factor of tourism development are improving the quality of tourist products in the field of cultural and educational tourism; combining material and intangible parts of cultural heritage; developing eventfulness in the regions; creating an authentic environment in Russian tourist locations; branding cultural heritage sites and territories of their placement; using a wide range of digital technologies to promote and involve cultural heritage objects in the tourism industry; training professional personnel to work in the cultural and educational tourism industry.
文章正式确定了文化遗产管理模式,通过将研究、保护和利用文化遗产作为俄罗斯联邦旅游业发展的一个因素,结合现代挑战和机遇,阐明了文化遗产认知的内容。 保护和合理利用文化遗产对于吸引游客、改善社会经济指标和地区的可持续发展具有 关键作用和重要性。在这方面,突出文化遗产管理过程的内部结构作为俄罗斯联邦旅游业发展的一个因素具有重要意义。 研究目的:将文化遗产管理模式正式确定为俄罗斯联邦旅游业发展的一个因素。 研究方法体现为一套科学认知的一般科学方法和特殊历史方法、历史主义原则、科学性、系统性和复杂性。 科学新颖性在于试图在分析当代相关研究的基础上,结合现代现实情况,全面理解研究、保护和利用俄罗斯文化遗产的问题,并将文化遗产管理模式正式确定为旅游业发展的一个因素。 将文化遗产管理模式正式确定为俄罗斯联邦旅游业发展的一个因素。提高文化遗产管理作为旅游业发展要素的效率的主要措施包括:提高文化和教育旅游领域旅游产品的质量;将文化遗产的物质和非物质部分结合起来;开发各地区的活动;在俄罗斯旅游景点营造真实的环境;为文化遗址及其所在地区打造品牌;利用各种数字技术促进文化遗产并使其参与旅游业;培养从事文化和教育旅游业的专业人员。
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引用次数: 0
THE GASTRONOMIC IMAGE OF THE TERRITORY: STRUCTURE AND SPECIFICITY 地区的美食形象:结构和特点
Pub Date : 2023-09-29 DOI: 10.12731/2576-9782-2023-3-61-79
Maria A. Belyaeva
The article is devoted to the gastronomic culture and its derivative – the gastronomic image of the territory. Gastronomy, as a field of knowledge, reveals the connection between food and culture and is an urgent topic of cultural research. Within the framework of this article, the subject of research is the study of the gastronomic image of the territory from a theoretical point of view. The author seeks to answer the questions: what are the system-forming elements of the gastronomic culture, how do the concepts of “gastronomic image” / “gastronomic brand” relate, what is the structure and what is the specificity of the gastronomic image of the territory in comparison with other perspectives of the positioning of the territory. Method and methodology: the ideas of this article are based on systematic, practical, semiotic approaches in understanding the gastronomic culture, modern gastronomic practices, and the gastronomic image of the city. The novelty and the author’s contribution lies in the theoretical positions that fit into the mainstream of cultural knowledge. The author offers his vision of the system-forming elements of gastronomic culture and his vision of the structure of the gastronomic image of the city as a 4-component fashion: food, places, people, events. The author identifies three specific characteristics of the gastronomic image of the city: 1) authenticity as an optional, not a mandatory feature; 2) dynamism as an indicator of the potentially high variability of the gastronomic image following changing living conditions and available resources; 3) a possible break with the local cultural tradition existing in hidden everyday life, while the gastronomic image is formed in the public sphere with the help of traditional and new media, greedy for hype. The results of the study can be applied in such an area of applied cultural studies as geobrending. A good theory is a guide to action, if you undertake to form a gastronomic image of the city, you need to understand its structure and specifics. The scope of the results: geobranding, cultural industries related to food, brand communications in regional media and new media, tourism.
这篇文章专门讨论美食文化及其衍生品--领土的美食形象。美食作为一个知识领域,揭示了食物与文化之间的联系,是文化研究的一个紧迫课题。在本文的框架内,研究课题是从理论的角度研究领土的美食形象。 作者试图回答以下问题:美食文化的系统形成要素是什么?"美食形象"/"美食品牌 "这两个概念之间的关系如何? 方法:本文的观点基于系统、实用、符号学的方法来理解美食文化、现代美食实践和城市美食形象。 其新颖性和作者的贡献在于符合文化知识主流的理论立场。作者提出了他对美食文化系统形成要素的看法,以及他对城市美食形象结构的看法,即美食、地点、人物和事件这四个组成部分。作者指出了城市美食形象的三个具体特征:1)真实性是可选特征,而非强制性特征;2)动态性是美食形象随着生活条件和可用资源的变化而可能高度多变的指标;3)在传统媒体和新媒体的帮助下,美食形象在公共领域形成的同时,可能与隐秘的日常生活中存在的当地文化传统决裂,贪婪地进行炒作。 研究结果可应用于地理趋势等应用文化研究领域。好的理论是行动的指南,如果要塑造城市的美食形象,就必须了解其结构和具体情况。 成果范围:地理品牌、与美食相关的文化产业、地区媒体和新媒体中的品牌传播、旅游业。
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引用次数: 0
CULTURAL MEANINGS OF FORWARD AND REVERSE PERSPECTIVES IN FINE ART 美术中正向和反向视角的文化含义
Pub Date : 2023-09-29 DOI: 10.12731/2576-9782-2023-3-80-101
Maxim S. Lytov
The relevancy of addressing the problem of forward and reverse perspective in the depiction of space on the plane when teaching drawing to children and students is due to the dominance of geometric stereotypes in their pictures, reflecting the photographic character of the surrounding video environment. The aim of the study: in the conditions of increasing trends of standardization and unification of the global society – to substantiate the cultural meanings of including the forward and reverse perspectives in the content of teaching drawing – to master the cultural heritage of Old Russian art, to study and preserve the diversity of visual techniques of small ethnic groups of the country, to develop the creative potential of self-expression in drawing “as I see it”. The methods of analysis, generalization, comparison, contrast, as well as cultural, ecological and complex approaches were used. The result of the study was the revealed contradiction between the fact of dominance of reverse perspective in the perception of children of different nationalities and representatives of indigenous peoples who have not been exposed to civilization, on the one hand, and the teaching in modern schools of direct linear perspective in drawing as the only “correct”, the formation of stereotypes of geometric representation of the surrounding world in students. The conclusion is made about the importance of nature- and culture-oriented orientation of teaching drawing to give it individuality, interest in the cultural heritage of the country and the desire to develop modern domestic fine arts. Area of application of the results: pedagogical process of teaching drawing at school and university.
在对儿童和学生进行素描教学时,解决平面空间描绘中的正反透视问题具有现实意义,这是因为几何定型在他们的画面中占主导地位,反映了周围视频环境的摄影特征。 研究目的:在全球社会标准化和统一化趋势日益增强的条件下--证实在素描教学内容中加入正投影和反投影的文化含义--掌握俄罗斯古老艺术的文化遗产,研究和保护本国少数民族视觉技术的多样性,开发 "我眼中的 "素描自我表达的创造潜能。 研究采用了分析、概括、比较、对比以及文化、生态和复合方法。 研究结果表明,一方面,在不同民族的儿童和未受过文明熏陶的土著人民代表的认知中,反向透视占主导地位,另一方面,现代学校的教学将直接线性透视作为唯一 "正确 "的绘画方法,这两者之间存在矛盾,学生对周围世界的几何表现形成了刻板印象。 由此得出结论,以自然和文化为导向的素描教学非常重要,可以赋予学生个性、对国家文化遗产的兴趣以及发展现代国内美术的愿望。成果应用领域:中小学和大学的素描教学过程。
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引用次数: 0
REPRESENTATION OF THE MEMORIAL CULTURE IN CHECHEN PAINTING (2000-2012) 纪念文化在车臣绘画中的表现(2000-2012)
Pub Date : 2023-06-30 DOI: 10.12731/2576-9782-2023-2-90-105
N. Yarychev, Zarema R. Khamzatova
The object of the research is the memorial culture in Chechen painting, the subject being its representation in the works of Chechen artists. The purpose of the study is to consider the representation of the phenomenon of memorial memory in the work of Chechen artists. The paintings of national artists of Chechnya served as empirical material in the work. The methodology is based on comparative studies, art history and the system-constructive analysis. The authors construct the concepts of memorial heritage in the paintings of Chechen artists, revealing the universal characteristics of their work. For the authors, memorial culture comes down to a variety of ways to materialize the socio-cultural ethnic context, including the visualization of mythological and religious meanings, as well as the translation of mental characteristics and ethnic archetypes. The deep memory of the people includes historical and cultural areas, which include artistic images born in a creative way. In turn, ethnic art serves as a kind of reflection of ethnophilosophy, the mentality of the people, national traditions and a means of conveying the deep memory of the people.
本文以车臣绘画中的纪念文化为研究对象,以其在车臣艺术家作品中的表现为研究对象。本研究的目的是考虑在车臣艺术家的作品中纪念性记忆现象的表现。作品以车臣民族艺术家的绘画作品为经验材料。研究方法以比较研究、艺术史和系统建构分析为基础。作者在车臣艺术家的绘画作品中构建了纪念遗产的概念,揭示了他们作品的普遍性特征。在作者看来,纪念文化可以归结为对社会文化民族语境的多种物化方式,包括对神话和宗教意义的可视化,以及对心理特征和民族原型的翻译。人们的深刻记忆包括历史文化领域,其中包括以创造性方式诞生的艺术形象。民族艺术是对民族哲学、民族心理、民族传统的一种反映,是传达民族深刻记忆的一种手段。
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引用次数: 0
A HUMAN IN SPACE OF MATERIAL CULTURE 一个在物质文化空间中的人
Pub Date : 2023-06-30 DOI: 10.12731/2576-9782-2023-2-148-171
N. Mihailova
Purpose. The article is devoted to analysis of material culture as space of human existence. The subject of the analysis is a system of human relations with space of material culture. The author aims to reveal essence of a man as a biosocial being through analysis of a structure of material culture and its place in a cultural system as a whole. Methodology. The research is based on a principle of system analysis, culturological and cultural anthropological approaches, as well as on typologization and analysis of written sources methods. Results. The results of the work are that the author considers material culture as consisting of a number of groups of elements, both external to a human (things, technics, technologies), and a human oneself through one`s physicality and body technologies (physical culture). A position of these elements in a coordinate system “universal – regional (general) – specific” is analysed. Practical implications. Results of the study can be applied in fields of human socialization and enculturation, analysis of cross-cultural interactions.
目的。本文致力于分析作为人类生存空间的物质文化。分析的对象是一个具有物质文化空间的人际关系系统。作者试图通过对物质文化结构及其在整个文化系统中的地位的分析,揭示人作为一个生物社会存在的本质。方法。该研究基于系统分析、文化人类学和文化人类学方法,以及类型学和文字来源分析方法的原则。结果。工作的结果是,作者认为物质文化是由许多组元素组成的,这些元素既外部于人(事物,技术,技术),也通过一个人的身体和身体技术(体育文化)成为人类自身。分析了这些要素在“普遍-区域(一般)-特殊”坐标系中的位置。实际意义。研究结果可应用于人类社会化与文化适应、跨文化互动分析等领域。
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引用次数: 0
«DRAGON, LOTUS, PHOENIX» AS SPECIAL SYMBOLS OF CHINA CULTURE “龙、莲、凤”作为中国文化的特殊象征
Pub Date : 2023-06-30 DOI: 10.12731/2576-9782-2023-2-78-89
Cao He
At present, the urgent task is to preserve and broadcast the cultural values of different peoples. From this point of view, symbols of Chinese benevolent culture can be seen as an important form of cultural communication. Three symbols of good wishes were chosen as the objects of the study: dragon, lotus and phoenix. Despite the prevalence of these images, there are practically no works in the literature that comprehensively, from different points of view, would describe the semantics of each of them. Thus, the goal is to reveal the history of these symbols, their meaning and traditions of use in a benevolent culture. The author identified and systematized the main images and meanings of the three symbols of Chinese culture. Based on the results of the work, the author came to the conclusion that all three symbols have a number of hidden images and meanings that can vary depending on the way they are depicted, and also have opposite meanings when combined with other symbols (for example, a dragon combined with a phoenix). Purpose. The article considers the symbolism of the benevolent culture of the PRC, as one of the connecting threads in the development of Chinese identity. The symbolism is illustrated by examples of some of the most common images used in jade art – the dragon, lotus and phoenix. The author aims to reveal the history of the use of these images, their symbolism and traditions of use in a benevolent culture. Methodology. The research is based on hermeneutic, comparative and axiological methods. Results. The results of the work are that the author identified and systematized the main images and meanings of the three symbols of Chinese culture: the dragon, the phoenix and the lotus. Practical implications. The results of the study can be used in the educational process when teaching courses on the history and culture of China, including history, art history, oriental culture, sinology, etc. The study of the cultural values of China, in particular, the symbolism of auspicious ornaments, allows you to broadcast, preserve and transmit the history and traditions of the art of the Middle Kingdom.
目前,最紧迫的任务是保存和传播不同民族的文化价值。从这个角度来看,中国仁慈文化的符号可以看作是一种重要的文化传播形式。三种美好愿望的象征被选为研究对象:龙、莲花和凤凰。尽管这些图像很普遍,但在文学中几乎没有作品能从不同的角度全面地描述每一个图像的语义。因此,我们的目标是揭示这些符号的历史,它们的意义和在仁慈文化中使用的传统。作者对中国文化三大符号的主要形象和意义进行了识别和梳理。根据工作的结果,作者得出结论,这三个符号都有许多隐藏的图像和含义,这些图像和含义可以根据它们的描绘方式而变化,并且当与其他符号结合时(例如龙与凤凰结合)也具有相反的含义。目的。本文认为中华人民共和国仁爱文化的象征意义,是中华民族认同发展的纽带之一。玉器艺术中最常见的一些形象——龙、莲花和凤凰——说明了这种象征意义。作者旨在揭示这些图像的使用历史,它们的象征意义和传统的使用在一个仁慈的文化。方法。研究方法主要有解释学、比较学和价值学。结果。本文的研究成果是对龙、凤、莲这三个中国文化符号的主要形象和意义进行了识别和梳理。实际意义。研究结果可用于中国历史文化课程的教学过程中,包括历史、艺术史、东方文化、国学等。研究中国的文化价值,特别是吉祥饰品的象征意义,可以让你传播、保存和传播中国艺术的历史和传统。
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引用次数: 0
CULTURAL AND EDUCATIONAL TOURISM AS A DIRECTION OF USING AND PROTECTING THE CULTURAL HERITAGE OF THE REPUBLIC OF CRIMEA 文化教育旅游是利用和保护克里米亚共和国文化遗产的一个方向
Pub Date : 2023-06-30 DOI: 10.12731/2576-9782-2023-2-52-66
É. E. Ibragimov, Viktor S. Anokhin
The article substantiates the role of cultural and educational tourism in the popularization of the cultural heritage of the Republic of Crimea, reflects the importance of cultural tourism for the formation of national consciousness of citizens, examines the main objects of cultural heritage of the region, identifies the problems and prospects of using the cultural heritage of the region in tourism. Cultural heritage is the most important resource for regional development, including cultural and educational tourism, which can be considered as an effective factor contributing to familiarization with the cultural heritage of the region, therefore, research aimed at developing methodological foundations for a balanced interaction of cultural heritage management processes and the development of tourism activities based on its use is relevant. The purpose of the study: to substantiate the importance of cultural and educational tourism in promoting the cultural heritage of the Republic of Crimea and to identify current problems of their use in tourism. The methodological basis of the research is the philosophical principles of cognition; dialectical, logical and systematic approaches to the consideration of phenomena and processes, as well as general scientific methods: analysis and synthesis to substantiate theoretical propositions, generalization, systematic approach and formal logic to deduce the content of relevant concepts. The preservation of cultural heritage and its rational use are crucial for the sustainable attraction of tourist flows and the improvement of socio-economic indicators of the region. The activation of cultural and educational tourism throughout the Crimean region can contribute to the development of other sectors of the tourism industry and, of course, will have a positive impact on the preservation of cultural heritage.
文章论证了文化教育旅游在克里米亚共和国文化遗产普及中的作用,反映了文化旅游对公民民族意识形成的重要性,考察了该地区文化遗产的主要对象,指出了该地区文化遗产在旅游中利用的问题和前景。文化遗产是区域发展最重要的资源,包括文化和教育旅游,它可以被认为是促进熟悉该地区文化遗产的有效因素,因此,旨在为文化遗产管理过程和基于其利用的旅游活动的发展之间的平衡互动发展方法论基础的研究是相关的。这项研究的目的是:证实文化和教育旅游在促进克里米亚共和国文化遗产方面的重要性,并确定目前在旅游业中使用文化和教育旅游的问题。这一研究的方法论基础是哲学的认知原则;辩证的、逻辑和系统的方法来考虑现象和过程,以及一般的科学方法:分析和综合来证实理论命题,概括的、系统的方法和形式逻辑来推断相关概念的内容。保护和合理利用文化遗产对于可持续地吸引游客流量和改善该地区的社会经济指标至关重要。在整个克里米亚地区激活文化和教育旅游可以促进旅游业其他部门的发展,当然也将对文化遗产的保护产生积极影响。
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Russian Studies in Culture and Society
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