Spirit ”Kembali Kepada Al-Qur’an dan Sunnah” di Era Disrupsi dalam Muhammadiyah Perspektif Amin Abdullah

Ahmad Qoiman
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引用次数: 1

Abstract

The philosophical foundation “returned to the Qur’an and Sunnah” is always applied in Ijtihad activities to produce updated products in Islam in the community. This article discusses how spirit Ruju ‘ila Al-Qur’an wa as-sunnah in Muhammadiyah in the perspective of Amin Abdullah is related to the era of disruption that is happening. Through literature studies, the results of the study stated that Amin Abdullah confirmed the concept of “returning to the Qur’an and Sunnah” held by Muhammadiyah was right. The aspect that needs to be criticized and excavated in advancing Muhammadiyah is the historicity of the religious Muslim community, not the normativity of the source of his religion. The application of the Fresh Ijtihad method using interdisciplinary, multidisciplinary, and transdisciplinary approaches is needed if Islam wants to continue to exist amid an age that is experiencing disruption. One of the concrete steps according to sunglasses Amin Abdullah is by reforming the Ihsan’s idea that the Prophet had ever explained when discussing with Jibril. Ihsan can form individual piety that needs to continue to be developed in groups of groups, organizations, and institutions. Because, when until the level of a group of individuals forming a group of piety, individuals fell. As if the idea of Ihsan said “You worship Allah as if you see Him, then if you don’t see Him then Allah sees you” does not apply when a person has joined a group. Even though the glory of Western civilization which is currently the world’s Qibla built by good organizational management through revolutionary updates.
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精神“回到古兰经和逊尼派”在穆罕默德的观点阿明·阿卜杜拉的混乱时代
“回归古兰经和圣训”的哲学基础一直应用于伊智提哈德活动中,以在伊斯兰社区中生产更新的产品。本文从阿明·阿卜杜拉的角度探讨了穆罕默德的精神Ruju ' ila al - quuran wa as-sunnah与正在发生的混乱时代的关系。通过文献研究,研究结果表明,阿明·阿卜杜拉确认穆罕默德迪亚所持的“回归古兰经和圣训”的概念是正确的。在推进穆罕默迪亚的过程中,需要批判和挖掘的方面是穆斯林宗教社区的历史性,而不是他的宗教来源的规范性。如果伊斯兰教想要在经历混乱的时代中继续存在,就需要运用跨学科、多学科和跨学科的方法来应用新伊智提哈德方法。根据太阳镜阿明·阿卜杜拉的说法,其中一个具体步骤是通过改革先知在与贾布里勒讨论时曾经解释过的伊赫桑的想法。Ihsan可以形成个人虔诚,需要在群体、组织和机构的群体中继续发展。因为,当一群个体形成一群虔诚的层次时,个体就堕落了。好像伊赫桑所说的“你崇拜安拉,就好像你看见了他,如果你没有看见他,那么安拉就看见了你”并不适用于一个人加入了一个团体。尽管西方文明的辉煌这是目前世界上齐布拉靠良好的组织管理经过革命性的更新而建立起来的。
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