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LIVING HADITS PENGGUNAAN BIDARA PADA MASYARAKAT KECAMATAN SILIH NARA, KABUPATEN ACEH TENGAH 中亚齐省西利纳拉分区社区使用比达拉的生活圣训
Pub Date : 2023-07-01 DOI: 10.24235/jshn.v5i1.15030
Jannah Lukman, Hafizah Hafizah
Jujube is a plant mentioned in Qur’an as a plant in heaven. The use of jujube has been revealed in the Hadith of the Prophet. This study wants to explain how the knowledge of the Hadith of jujube in society and the practice of using jujube in daily life. The study focused on identifying the Hadith of jujube, the use of jujube and the benefits that have been felt by the people in Silih Nara Subdistrict, Central Aceh District. The study method used was literature and field studies which referred to the information from the informant and observation. There are 8 Hadiths related to jujube in the Main Source Hadith Book. It was found that people feel very happy using jujube regularly because they feel healthier and have a good effect on skin freshness. Apart from that, it is also used regularly for Islamic exorcism or treating bewitched diseases, taken as a medicine for fever, medicine for cholesterol and high blood pressure. The people also recommends that the crushed leaves of jujube are very good for treating wounds, rashes, itching and insect bites. The location of Silih Nara Subdistrict is suitable for planting jujube trees and has the potential to become a source of raw material for jujube or producers of jujube products. In the end, this study displays the glory of the Hadith and the practice of the Sunnah which are blessings for society.
枣是《古兰经》中提到的天上的植物。枣的用途在先知的圣训中已经被揭示。本研究想要解释关于枣的圣训知识如何在社会上传播,以及在日常生活中如何使用枣。该研究的重点是确定大枣的圣训、大枣的使用以及中亚齐地区Silih Nara街道的人们所感受到的好处。使用的研究方法是文献和实地研究,参考了来自线人和观察的信息。在《主要来源圣训书》中有8条与枣有关的圣训。研究发现,人们经常吃红枣会感到很开心,因为他们感觉更健康,对皮肤清新有很好的效果。除此之外,它还经常用于伊斯兰教的驱魔或治疗被巫术迷惑的疾病,被用作退烧药、胆固醇药和高血压药。人们还建议,枣的碎叶对治疗伤口、皮疹、瘙痒和虫咬都很好。Silih Nara街道的位置适合种植枣树,并具有成为枣树原料来源或枣树产品生产商的潜力。最后,本研究展示了圣训的荣耀和圣行对社会的祝福。
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引用次数: 0
PEMAHAMAN HADIS TAWASSUL: ANALISIS PRO-KONTRA TAWASSUL DENGAN DZAT SESEORANG 对圣训的理解:与人的d物质进行支持争议的分析
Pub Date : 2023-07-01 DOI: 10.24235/jshn.v5i1.15034
Eko Zulfikar, Beko Hendro
This paper examines the pros and cons of opinions regarding the hadith regarding tawassul with one's essence. This paper uses a qualitative method. This paper concludes that opinions that are against tawassul to the essence of the pious and to the lovers of Allah, are considered the same as the attitude of disbelievers when worshiping idols which they consider an intermediary to Allah. Therefore, this counter group considers it an act of shirk and bid'ah. While the group that allows tawassul has many arguments that in general they have high respect for pious people. So the midpoint of these pros and cons, namely love for pious people, is appropriate, because through them Muslims can get to know religion, so that opinions that are against tawassul become refuted.
本文考察了有关圣训的正反两种观点。本文采用定性方法。本文的结论是,反对塔瓦苏的意见,对虔诚的本质和对安拉的爱,被认为是相同的态度,不信者崇拜偶像,他们认为是中介真主。因此,这个柜台集团认为这是一种逃避和叫价的行为。虽然允许tawassul的团体有很多论点,一般来说,他们对虔诚的人有很高的尊重。所以正反的中间点,也就是对虔诚的人的爱,是合适的,因为通过他们穆斯林可以了解宗教,这样反对塔瓦苏尔的观点就会被反驳。
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引用次数: 0
HUBUNGAN PEMAHAMAN HADIS MENGHARGAI WAKTU TERHADAP DISIPLIN WAKTU 了解圣训的关系重视时间和时间的纪律
Pub Date : 2023-07-01 DOI: 10.24235/jshn.v5i1.15036
Pausi Pausi, Ahmad Faqih Hasyim, Amin Iskandar
Discipline is very important for any serious learner or learner of knowledge. Based on observations, implementing a disciplined lifestyle can be seen from the daily activities of the students, starting from the discipline of getting up in the morning, praying at the mosque on time, teaching and learning activities, and going to school. This study aims to determine whether the level of understanding of students affects their disciplinary actions at Al-Urwatul Wutsqo Islamic Boarding School. The research design is a social problem study based on hypothesis testing using a quantitative methodology. The population in this study were 11th grade Al- Urwatul Wutsqo Islamic Boarding School students who majored in MA as many as 30 people. Data collection techniques were carried out through interviews and questionnaires. Data analysis in this study used bivariate analysis and correlation analysis. The results showed that the understanding and knowledge of Al-urwatul Wutsqo Islamic Boarding School students on hadith respecting time is included in the moderate category which is at intervals (4-6) with a total of 13 people (43.3%). Discipline character at school is included in the medium and high categories. While the character of discipline when going to the mosque is included in the high category with a total percentage of 70% (27 people). Based on data analysis, it was found that there was a significant relationship between the understanding of hadith respecting time and the time discipline of students at the Al-Urwatul Wutsqo Indramayu Islamic Boarding School.
纪律对任何认真的学习者或知识学习者来说都是非常重要的。根据观察,从学生的日常活动中可以看出,从早上起床、按时去清真寺做礼拜、教学活动、上学等纪律开始,他们都在执行纪律的生活方式。本研究旨在确定Al-Urwatul Wutsqo伊斯兰寄宿学校学生的理解水平是否会影响他们的纪律行为。本研究设计是一项基于假设检验的社会问题研究,采用定量方法。本研究的研究对象为Al- Urwatul wutso伊斯兰寄宿学校11年级的MA专业学生,人数多达30人。数据收集技术是通过访谈和问卷调查进行的。本研究数据分析采用双变量分析和相关分析。结果表明,Al-urwatul Wutsqo伊斯兰寄宿学校学生对圣训尊重时间的理解和认识属于中等类别,间隔为(4-6),共有13人(43.3%)。学校纪律素质分为中高两类。而去清真寺时的纪律性被列入高类别,总百分比为70%(27人)。通过数据分析发现,Al-Urwatul Wutsqo Indramayu伊斯兰寄宿学校学生对圣训尊重时间的理解与时间纪律之间存在显著的关系。
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引用次数: 0
IMPLIKASI HADIS AT-TIRMIDHĪ NOMOR 3638 DALAM IJAZAH KHAT TERHADAP KEINDAHAN DAKWAH QALAM KHATHTHATH 阿拉伯茶叶文凭》第 3638 条对卡拉姆-哈思塔特传教之美的影响
Pub Date : 2023-07-01 DOI: 10.24235/jshn.v5i1.15031
Vira Dindia Arianti, Muhid Muhid, Andris Nurita
The science of khat is a science that introduces the forms of single letters, their arrangement and ways of assembling them into composed writing. But in the era of the current generation, many don't care about the scientific aspects of khat, many people prefer to learn easily and quickly by using digital calligraphy applications. Whereas khat science has a clear sanad and identity. Of course the khat learning process is very accurate, because it presents theories on how to write the correct Arabic letters and khat students in the final process of completing their learning will end with writing a diploma. That the diploma that has been compiled indicates that the khaththath has a clear identity in terms of heredity that continues from teacher to teacher. The method used in this study is a qualitative method, the data obtained from observations, interviews and documentation. So that researchers will examine how the process and stages of learning khat. and the author will examine the hadith at-Tirmidhī number 3638 contained in the khat certificate, and the background of thoughts and views on the hadith at-Tirmidhī number 3638. Of course, he will examine the parts of the khat diploma and the influence of the hadith at-Tirmidhī number 3638 on beauty preaching khaththath.
阿拉伯语的科学是一门介绍单个字母的形式,它们的排列和将它们组合成组成文字的方法的科学。但在当代人的时代,许多人并不关心阿拉伯茶的科学方面,许多人更喜欢通过使用数字书法应用程序轻松快速地学习。而阿拉伯科学则有明确的原则和身份。当然,阿拉伯语的学习过程是非常准确的,因为它提供了如何写正确的阿拉伯字母的理论,阿拉伯语学生在完成学习的最后过程中将以写文凭结束。已经编纂的文凭表明,从遗传的角度来看,哈塔斯有一个明确的身份,从老师传给老师。本研究采用的方法是定性方法,数据来源于观察、访谈和文献。这样研究人员就会研究学习阿拉伯茶的过程和阶段。作者将研究阿拉伯语证书中包含的《提密训》第3638号圣训,以及对《提密训》第3638号圣训的思想和观点的背景。当然,他会研究阿拉伯文凭的部分内容以及《提密训》第3638号圣训对宣扬美丽的影响。
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引用次数: 0
VALIDITAS AS-SUNNAH SEBAGAI SUMBER AJARAN ISLAM OTENTIK DAN OTORITATIF (ANALISIS PEMIKIRAN HADIS MUHAMMAD MUSTHAFA AZAMI) 圣训实录作为伊斯兰教义权威来源的有效性(穆罕默德-穆斯塔法-阿扎米的圣训思想分析)
Pub Date : 2023-07-01 DOI: 10.24235/jshn.v5i1.15026
Alwi Bani Rakhman
The study of the authenticity, as well as the authority of as-Sunnah as a source of Islamic teachings (mashdar at-tasyrî’ al-Islâmiy), has become one of the most important discussions in the study of hadith. Almost of all Muslims have accepted the existence of as-Sunnah and juxtaposed it with the Qur'an. But some skeptic orientalists and a few communities of Muslims, doubted its validity, and even didn’t recognize it. Through a historical approach, Azami tries to answer these doubts by doing important research, mostly as a counterattack on the thesises by those skepticizes. Through the content analysis from various sources of primary documents by Azami, it can be concluded descriptively that the validity of As-Sunnah as an authentic and authoritative source of Islamic teachings can be constructed in a more accurate and scientific manner through a comprehensive understanding of several important relevant points, namely the conceptual formulation of As-Sunnah, the role and position of the Prophet Muhammad in Islam, as well as exploration of the historicity elements of As-Sunnah based on explanations of the history of hadith writing and the isnād system.
对圣训真实性的研究,以及作为伊斯兰教义来源的圣训(mashdar at-tasyrî ' al- islmiy)的权威性,已经成为圣训研究中最重要的讨论之一。几乎所有的穆斯林都接受圣训的存在,并将其与古兰经并列。但是一些东方学怀疑论者和一些穆斯林社区怀疑它的有效性,甚至不承认它。阿扎米试图通过历史的方法,通过重要的研究来回答这些疑问,主要是作为对那些怀疑论者的论文的反击。通过对阿扎米对各种原始文献来源的内容分析,可以描述性地得出结论,通过全面理解《圣训》的概念表述、先知穆罕默德在伊斯兰教中的作用和地位等几个重要的相关点,可以更准确、更科学地构建《圣训》作为伊斯兰教教义真实权威来源的有效性。以及基于对圣训写作历史和isnād系统的解释来探索圣训的历史性因素。
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引用次数: 0
PAHAM INKAR AS-SUNNAH DAN PROPAGANDANYA TENTANG HADIS NABI SAW (STUDI KRITIS TERHADAP PANDANGAN INKAR AS-SUNNAH TENTANG KEDUDUKAN DAN KEHUJJAHAN HADIS NABI SAW) 先知圣训学派及其对先知圣训的宣传(对先知圣训学派关于先知圣训的地位和有效性的观点的批判性研究)
Pub Date : 2023-07-01 DOI: 10.24235/jshn.v5i1.15032
Faridi Faridi, Imam Sucipto, Engkos Kosasih
This research aims to answer the accusations of the Inkar as-Sunnah who reject the hadiths of the Prophet, either in whole or in part. This study used the library research method by tracing and examining the books of scholars, journal articles, youtube etc. There are two very basic doubts argued by munkiru as-Sunnah in according with this problem; namely first, the inauthenticity of hadith since it had been only written after the Prophet Muhammad died, so that they only adhered to the Qur’an as a source of Islamic teachings and second, the rejection of hadith Āhād for its poorness of trustworthy. These two doubts are answered, first by the fact that some of the Prophet's companions had written hadith since he still alive. Meanwhile, the following doubts are disputed by the validity of religious teachings, even though only conveyed by one or two men.
这项研究的目的是回答因卡尔圣训的指责谁拒绝先知的圣训,无论是全部或部分。本研究采用图书馆研究法,通过对学者著作、期刊文章、youtube等资料的追溯与查阅。根据这个问题,明基鲁提出了两个非常基本的疑问;首先,圣训的不真实性,因为它是在先知穆罕默德死后才写的,所以他们只坚持把古兰经作为伊斯兰教义的来源,其次,拒绝圣训Āhād,因为它缺乏可信度。这两个疑问得到了回答,首先,先知的一些同伴在他还活着的时候就写了圣训。与此同时,以下质疑是由宗教教义的有效性所争议的,即使只是由一两个男人传达。
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引用次数: 0
METODE TARJIH DALAM PENYELESAIAN HADIS MUKHTALIF (HADIS TENTANG WUDHU KARENA MENYENTUH KEMALUAN) TARJIH方法在HADIS MUKHTALIF的解决(关于阴道接触的仪式)
Pub Date : 2023-07-01 DOI: 10.24235/jshn.v5i1.15035
Shinta Ratu Putri Unon Purwanto, Athoillah Umar
This paper discusses the contradictory hadith about the invalidation of ablution when touching the private parts. It is not possible for one hadith to contradict another. In reality, the hadith that spread in the community are contradictory. The purpose of this paper is to provide an understanding of the contradictory hadith about the invalidation of ablution when touching the private parts. The method used is qualitative with a library research approach. The object of the research is the hadith narrated by Abu Dawud with index numbers 182 and 181 concerning ablution for touching the private parts. The results showed that in understanding the hadith narrated by Abu Dawud index numbers 182 and 181 which appear contradictory can be resolved using the tarjih method. The solution needs specification using the tarjih method by looking at the sanad. Both hadith are equally valid. Upon closer examination, both hadith have more authentic sanads. The conclusion of the study shows that these hadiths can be resolved using the tarjih method by looking at the sanad in light of existing considerations.
本文讨论了关于触摸私处时洗礼无效的矛盾圣训。一个圣训不可能与另一个圣训相矛盾。实际上,在社区中传播的圣训是相互矛盾的。本文的目的是提供一个矛盾的圣训关于无效的洗礼时,触摸私处的理解。使用的方法是定性的图书馆研究方法。研究的对象是阿布达乌德讲述的圣训,索引号为182和181,涉及触摸私处的洗礼。结果表明,在理解阿布达乌德的圣训时,索引182和181出现矛盾,可以用塔吉法加以解决。解决方案需要通过查看sanad来使用tarjih方法进行规范。这两个圣训同样有效。仔细检查,这两个圣训都有更真实的教义。研究的结论表明,这些圣训可以用tarjih的方法来解决,根据现有的考虑来观察圣训。
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引用次数: 0
PERINTAH MEMBUNUH ANJING DALAM HADIS: STUDI ATAS PEMIKIRAN IMAM AL-HARAMAIN 圣训中杀狗的诫命:伊玛目哈拉曼的思想研究
Pub Date : 2023-07-01 DOI: 10.24235/jshn.v5i1.15033
Repa Hudan Lisalam, Hapizul Ahdi
This article discusses the thoughts of Abd al-Malik Ibn Abdillah Abu Ma'ali al-Juwaini or better known as Imam Haramain in addressing the hadiths which contain orders to kill dogs. The aim is to find out the method used by Imam Haramain in understanding and positioning these hadiths because the instructions for the pronunciation are different and seem to contradict each other. Some hadiths absolutely command dogs, some others only order to kill black dogs and some contain praise for the person who saved the dog's life. The method used in this article is library research. The result of this study is that the method used by Imam Haramain in addressing the hadiths containing the order to kill the dog is al-naskh wa al-mansukh, namely by making the hadith that comes later as an eraser of the contents of the hadith that appears earlier. Regarding the hadith which contains the order to kill a dog, there are at least two processes of al-naskh wa al-mansukh. First, an order to kill a dog is absolutely abolished by an order to kill a black dog only. Second, the order to kill black dogs was abolished by the permissibility of killing dogs that were dangerous to humans. Imam Haramain finally concluded that only dogs that had the potential to harm humans could be killed. Thus, feelings of disgust because of the dog's condition as unclean or because the dog is black is not necessarily a reason for muslims to torture or kill dogs.
这篇文章讨论了Abd al-Malik Ibn Abdillah Abu Ma'ali al-Juwaini的思想,或者更广为人知的是伊玛目哈拉曼在解决圣训中包含杀死狗的命令。目的是找出伊玛目哈拉曼在理解和定位这些圣训时使用的方法,因为发音的指示不同,似乎相互矛盾。有些圣训绝对命令狗,有些圣训只命令杀死黑狗,有些圣训赞扬了救狗一命的人。本文采用的方法是图书馆研究法。这项研究的结果是,伊玛目哈拉曼在处理包含杀死狗的命令的圣训时所使用的方法是al-naskh wa al-mansukh,即通过将后来出现的圣训内容作为先前出现的圣训内容的擦除。关于包含杀死狗的命令的圣训,至少有两个al-naskh wa al-mansukh过程。首先,杀死一只狗的命令绝对被只杀死一只黑狗的命令所废除。其次,杀死黑狗的命令被废除,因为允许杀死对人类有危险的狗。伊玛目哈拉曼最后得出结论,只有有可能伤害人类的狗才能被杀死。因此,因为狗不干净或狗是黑色而感到厌恶并不一定是穆斯林折磨或杀死狗的理由。
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引用次数: 0
IMPLEMENTASI HADIS RIWAYAT ABU DAWUD NO INDEKS 3891 OLEH JAM’IYYAH RUQYAH ASWAJA SIDOARJO
Pub Date : 2022-12-31 DOI: 10.24235/jshn.v4i2.12995
Umi Nashiroh Roihana Purnamasari, Muhid Muhid, Andris Nurita
Hadith is the second life guide after the Qur'an for Muslims, so it is important to understand the meaning of hadith applied in everyday life. Ruqyah is a treatment in the style of the Prophet, which is still in great demand today. With the development of the times, ruqyah treatment is also growing in society. This can be seen from the large number of social media and television featuring ruqyah treatment. In addition, now many organizations or groups are engaged in this medical field, so many ruqyah methods have emerged. But not all ruqyah practices are justified in Islam. The permissible implementation of ruqyah is one that uses verses from the Qur’an, prayers taught by the Prophet SAW, dhikr, and sholawat. Therefore, the formulation of the research problem is as follows: 1.) How is the understanding of the hadith narrated by Abu Dawud index no. 3891 by Jam'iyyah Ruqyah Aswaja Sidoarjo, 2.) How is the implementation of the hadith narrated by Abu Dawud index no. 3891 by Jam'iyyah Ruqyah Aswaja Sidoarjo. This writing is a qualitative field writing. The sources for this writing are practitioners at Jam'iyyah Ruqyah Aswaja Sidoarjo and special guidebooks for practitioners belonging to Jam'iyyah Ruqyah Aswaja. Data collection techniques were carried out using the interview method with practitioners at Jam'iyyah Ruqyah Aswaja Sidoarjo. The observation method when carrying out ruqyah, both ruqyah in bulk and individually. The documentation method is in the form of supporting files. Data analysis uses data in the field, where the data obtained is in the form of conclusions or verification results from interviews and observations of actual conditions. The result of this writing is the understanding of the hadith history of Sunan Abu
对于穆斯林来说,圣训是继古兰经之后的第二人生指南,因此理解圣训在日常生活中的意义是很重要的。Ruqyah是一种先知风格的治疗,今天仍然需求量很大。随着时代的发展,ruqyah治疗在社会上也越来越多。这可以从大量的社交媒体和电视上看到ruqyah治疗。此外,现在许多组织或团体从事这一医疗领域,因此出现了许多ruqyah方法。但并非所有ruqyah的做法在伊斯兰教中都是正当的。ruqyah的允许实施是使用古兰经经文,先知SAW, dhikr和sholawat教导的祈祷。因此,研究问题的表述如下:1。如何理解由阿布·达乌德所叙述的圣训?《3891》作者:Jam'iyyah Ruqyah Aswaja Sidoarjo, 2岁)阿布·达乌德所叙述的圣训是如何执行的?3891 Jam'iyyah Ruqyah Aswaja Sidoarjo。这篇文章是一个定性的领域写作。本文的来源是Jam'iyyah Ruqyah Aswaja Sidoarjo的从业人员和Jam'iyyah Ruqyah Aswaja的从业人员的特别指南。数据收集技术采用访谈法与Jam'iyyah Ruqyah Aswaja Sidoarjo的从业人员进行。进行ruqyah时的观察方法,包括批量和单个ruqyah。文档方法采用支持文件的形式。数据分析使用实地数据,获得的数据以访谈和实际情况观察得出结论或验证结果的形式。写作的结果是对苏南阿布的圣训历史的理解
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引用次数: 0
ISNAD CUM MATAN ANALYSIS SEBAGAI METODE OTENTIFIKASI HADIS NABI (ANALISIS PEMIKIRAN HADIS HARALD MOTZKI)
Pub Date : 2022-12-31 DOI: 10.24235/jshn.v4i2.12990
Umi Sumbulah, Zarwaki Zarwaki, M. M. Huda
The most important thing in studying the science of Hadith (Musthalah) is to test and determine the validity of Hadith. Because the hadith that will be used as a transcendental foundation in Islam, must be proven as authentic one. This article describes the theories of hadith authenticity argued by Harald Motzki namely sanad cum matan analysis. This theory of isnad cum matan analysis is a method in searching for the history of hadith by combining isnad and matan aspects. This study uses the library or normative method with a literature study approach. The thesis put forward by Motzki can be used as an additional reference that complements various classical theories implemented by moslem mutaqaddimin scholars. In other words, Motzki's theory can strengthen the argument of the authenticity of hadith constructed by most of moslem scholars.
在研究圣训的科学中,最重要的是测试和确定圣训的有效性。因为圣训将被用作伊斯兰教的先验基础,必须被证明是真实的。本文描述了哈罗德·莫茨基提出的圣训真实性理论,即圣训分析。isnad & matan分析法是一种结合isnad和matan两方面来寻找圣训史的方法。本研究采用文献研究法结合图书馆或规范研究法。Motzki的这篇论文可以作为补充穆斯林mutaqaddin学者的各种经典理论的补充。换句话说,Motzki的理论可以加强大多数穆斯林学者对圣训真实性的论证。
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引用次数: 0
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Jurnal Studi Hadis Nusantara
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