LIVING HADITS PENGGUNAAN BIDARA PADA MASYARAKAT KECAMATAN SILIH NARA, KABUPATEN ACEH TENGAH

Jannah Lukman, Hafizah Hafizah
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Abstract

Jujube is a plant mentioned in Qur’an as a plant in heaven. The use of jujube has been revealed in the Hadith of the Prophet. This study wants to explain how the knowledge of the Hadith of jujube in society and the practice of using jujube in daily life. The study focused on identifying the Hadith of jujube, the use of jujube and the benefits that have been felt by the people in Silih Nara Subdistrict, Central Aceh District. The study method used was literature and field studies which referred to the information from the informant and observation. There are 8 Hadiths related to jujube in the Main Source Hadith Book. It was found that people feel very happy using jujube regularly because they feel healthier and have a good effect on skin freshness. Apart from that, it is also used regularly for Islamic exorcism or treating bewitched diseases, taken as a medicine for fever, medicine for cholesterol and high blood pressure. The people also recommends that the crushed leaves of jujube are very good for treating wounds, rashes, itching and insect bites. The location of Silih Nara Subdistrict is suitable for planting jujube trees and has the potential to become a source of raw material for jujube or producers of jujube products. In the end, this study displays the glory of the Hadith and the practice of the Sunnah which are blessings for society.
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中亚齐省西利纳拉分区社区使用比达拉的生活圣训
枣是《古兰经》中提到的天上的植物。枣的用途在先知的圣训中已经被揭示。本研究想要解释关于枣的圣训知识如何在社会上传播,以及在日常生活中如何使用枣。该研究的重点是确定大枣的圣训、大枣的使用以及中亚齐地区Silih Nara街道的人们所感受到的好处。使用的研究方法是文献和实地研究,参考了来自线人和观察的信息。在《主要来源圣训书》中有8条与枣有关的圣训。研究发现,人们经常吃红枣会感到很开心,因为他们感觉更健康,对皮肤清新有很好的效果。除此之外,它还经常用于伊斯兰教的驱魔或治疗被巫术迷惑的疾病,被用作退烧药、胆固醇药和高血压药。人们还建议,枣的碎叶对治疗伤口、皮疹、瘙痒和虫咬都很好。Silih Nara街道的位置适合种植枣树,并具有成为枣树原料来源或枣树产品生产商的潜力。最后,本研究展示了圣训的荣耀和圣行对社会的祝福。
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LIVING HADITS PENGGUNAAN BIDARA PADA MASYARAKAT KECAMATAN SILIH NARA, KABUPATEN ACEH TENGAH METODE TARJIH DALAM PENYELESAIAN HADIS MUKHTALIF (HADIS TENTANG WUDHU KARENA MENYENTUH KEMALUAN) IMPLIKASI HADIS AT-TIRMIDHĪ NOMOR 3638 DALAM IJAZAH KHAT TERHADAP KEINDAHAN DAKWAH QALAM KHATHTHATH PERINTAH MEMBUNUH ANJING DALAM HADIS: STUDI ATAS PEMIKIRAN IMAM AL-HARAMAIN VALIDITAS AS-SUNNAH SEBAGAI SUMBER AJARAN ISLAM OTENTIK DAN OTORITATIF (ANALISIS PEMIKIRAN HADIS MUHAMMAD MUSTHAFA AZAMI)
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