Calvin, Shakespeare, and Suspense

C. McEachern
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Abstract

Calvin and Shakespeare both share an interest in the work of suspense; in the former case, as a feature of anticipating salvation (or not); in the latter, as a narrative function of a play’s conclusion. The mediation of Calvinist soteriology in England through the experimentalist thought of William Perkins links Shakespeare to Calvin, in a shared project of anticipating the future, an anticipation informed both by older providentialist models of probability (in which an ending simply confirms a prior pattern) and emergent models of statistical probability (in which the possibility of reversal of prior patterns exists). After an exploration of the logic of ending in Puritan deathbed accounts of Katherine Stubbes, the chapter concludes with a survey of the interplay of urgency and assurance in some of Shakespeare’s endings, those of King Lear and The Tempest in particular.
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加尔文、莎士比亚和悬念
加尔文和莎士比亚都对悬疑作品感兴趣;在前一种情况下,作为期待救赎(或不期待救赎)的特征;在后者中,作为戏剧结尾的叙事功能。通过威廉·珀金斯(William Perkins)的实验主义思想,加尔文主义救世论在英国的中介作用将莎士比亚与加尔文联系在一起,在一个共同的预测未来的项目中,这种预测既受到旧的天理论概率模型(其中结局只是证实了先前的模式)的启发,也受到统计概率的紧急模型(其中存在逆转先前模式的可能性)的启发。在探讨了凯瑟琳·斯塔布斯(Katherine stubes)的清教徒临终叙述中结尾的逻辑之后,本章最后考察了莎士比亚的一些结尾,尤其是《李尔王》(King Lear)和《暴风雨》(the Tempest)的结尾中紧迫感和信心的相互作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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