Patterns in the Adoption of Russian Linguistic and National Traditions by Alaskan Natives

Ivan V. Savelev
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Abstract

During the past two and a half centuries the traditions and culture of the native people of Alaska have been affected first by the Russian and then by the Anglo-American culture. The traces of the Russian influence can be observed even 150 years after the cession of this territory to the US, as verified by the expeditions of Russian America Heritage Project documenting sustained the Russian influence, the religious one in the first place. At the initial stage of exploration of Russian America, influence was predominantly exercised through taking amanats (hostages) resulting in close contacts between the Russian fur hunters and the representatives of native population. In contrast to Siberia, where this practice originated from, Alaskan amanats were treated quite kindly and passed the Russian customs and traditions to their kin. After Russian American Company was established, the Russian Orthodox Church took over as the primary bearer of the Russian cultural traditions with the men of faith acting as advocates of the native population in the colonial administration among other things. The Russian Orthodox Church retained its authority and the primary role of the mediator between the civilizations even after the cession of Alaska.
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阿拉斯加原住民对俄语语言和民族传统的接受模式
在过去的两个半世纪里,阿拉斯加原住民的传统和文化首先受到俄罗斯文化的影响,然后又受到英美文化的影响。俄罗斯影响的痕迹甚至可以在这片领土割让给美国150年后观察到,正如俄美遗产项目的考察所证实的那样,记录了俄罗斯的影响,首先是宗教影响。在俄国人探索美洲的最初阶段,主要是通过扣押人质来施加影响,导致俄国毛皮猎人与土著居民代表之间的密切联系。与这一习俗的发源地西伯利亚不同,阿拉斯加的阿马纳特人受到了相当友好的对待,并将俄罗斯的习俗和传统传给了他们的亲属。俄美公司成立后,俄罗斯东正教会成为俄罗斯文化传统的主要承载者,信仰者在殖民政府中担任土著居民的倡导者。即使在阿拉斯加割让之后,俄罗斯东正教仍然保持了它的权威和文明之间调解人的主要作用。
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