Alexander Aliab’ev, Decembrism, and Russia’s Orient

Adalyat Issiyeva
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Abstract

This chapter considers the formation of an early-nineteenth-century Russian discourse about Russia’s own Orient. It focuses on how the Decembrist movement, with its particularly favorable perception of Caucasian mountaineers, shaped the view of oriental “others.” The growth of nationalism and imperial expansion and the influence of western European Orientalism complicated the issue. The chapter delineates a category of purely Russian musical portraits of the “other” in the repertoire of art songs by Alexander Aliab’ev (1787–1851). Aliab’ev’s personal experience with authorities, years in exile, and travel to the Caucasus—during which he became acquainted with new sonorities, scales, and rhythms—resulted in the unique musical language he assigned to the oppressed non-Russians living in the empire’s southern and eastern outskirts. His art songs, based on original transcriptions and inspired by Decembrist literature, allowed subjugated minorities to sing with their own musical and linguistic accents.
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这一章考虑了19世纪早期俄罗斯关于俄罗斯自己的东方的话语的形成。这本书关注的是十二月党人运动对高加索登山者特别有利的看法,是如何塑造了东方“他者”的看法。民族主义和帝国主义扩张的增长以及西欧东方主义的影响使问题复杂化。本章描述了亚历山大·阿里布耶夫(Alexander Aliab 'ev, 1787-1851)艺术歌曲曲目中“他者”的纯俄罗斯音乐肖像的一类。Aliab 'ev与当局的个人经历,多年的流放,以及前往高加索的旅行——在此期间,他熟悉了新的声音,音阶和节奏——导致了他为生活在帝国南部和东部郊区的受压迫的非俄罗斯人分配了独特的音乐语言。他的艺术歌曲,基于原始转录和十二月党人文学的启发,允许被征服的少数民族用自己的音乐和语言口音唱歌。
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