Etika Animalitas

Robert Patannang Borrong
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Abstract

Why animal ethics? The importance of animal ethics for the Indonesian public is to respond to the extinction threat of some animal species in Indonesia, like Tiger in Sumatera, Orang Utan in Kalimantan, Anoa in Sulawesi, and Cendrawasih in Papua. The way humans consume animals is often cruel, causing pain and suffering on the part of the animals. Such an attitude indicates the lack of moral standing in animal sphere. Philosophically and theologically, animal has sentience and intrinsic values which with humans have to recognise as the moral standard for animal.Using the theological-ethical concept that human being was created in the image of God, which means that they are not only endowed with senses but also the intellect to make them moral standing creature, this article points to the capacity as well as responsibility of humans to the environment, specifically to the animal world (animalities). As such, animals have to be regarded as having moral standing in the context of human beings’moral attitude and treat. Animals have to be respected and loved morally because they have sense, sentience and intrinsic value. Animals have feeling of pleasure and suffering which with human beings must honor and make as a moral standard. Like human beings, animals have the right to enjoy contentment and to be protected as the good creatures created by God. Although consuming animals can be considered part of natural order and natural recycle, animals have the right to enjoy liberation and prosperity during they are living, and to be avoided from suffering. In this sense, life and death must be accepted in balance. As a conclusion, in relating to animals, humans should demonstrate the virtues of respect, love, justice, and restrained attitudes. Animal ethics, thus, concerns with the sustainability of the peace and welfare of the whole creation on the planet earth.
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为什么是动物伦理?对印尼公众来说,动物伦理的重要性在于应对印尼一些动物物种的灭绝威胁,比如苏门答腊的老虎、加里曼丹的乌丹猩猩、苏拉威西岛的阿诺和巴布亚岛的森德拉西。人类食用动物的方式往往是残酷的,给动物带来痛苦和折磨。这种态度表明动物界缺乏道德地位。在哲学和神学上,动物具有感知能力和内在价值,人类必须承认这是动物的道德标准。运用神学伦理观念,即人是按照上帝的形象创造的,这意味着他们不仅被赋予了感官,而且还被赋予了智力,使他们成为有道德的生物,本文指出了人类对环境,特别是对动物世界的能力和责任。因此,动物必须在人类的道德态度和对待的背景下被视为具有道德地位。动物有理智,有知觉,有内在价值,所以在道德上应该受到尊重和爱护。动物有快乐和痛苦的感觉,人类必须尊重这种感觉,并把它作为一种道德标准。动物和人类一样,作为上帝创造的美好生物,有权利享受满足和受到保护。虽然消费动物可以被认为是自然秩序和自然循环的一部分,但动物有权利在他们生活的过程中享受解放和繁荣,避免遭受痛苦。从这个意义上说,生与死必须平衡地接受。总之,在对待动物时,人类应该表现出尊重、爱、正义和克制的美德。因此,动物伦理关系到地球上所有生物的和平与福利的可持续性。
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