Psalms, Prayers, and Odes

L. M. Wills
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Abstract

Chapter five is concerned with the psalms, prayers, and odes of the Apocrypha. A number of extra psalms were known in the ancient period, some of which found their way into the various versions of the Old Testament. Treated here are Psalms 151–155 and Psalms of Solomon, and also Prayer of Manasseh. Psalm 151 presents the words and thoughts of a young David. Psalms 152–155 include typical forms of the biblical psalms, such as lament and pleas for rescue. Prayer of Manasseh was an addition to 2 Chronicles. King Manasseh, the last king of Judah before the exile, was blamed for its fall, but in 2 Chronicles he was said to have been rehabilitated, and in some Greek Bibles his penitential prayer is included. Psalms of Solomon may never have been present as a text in an Old Testament, but was placed in an appendix to Codex Alexandrinus along with 1 and 2 Clement. As a result, it is included here. It presents the perspective of a smaller, more sectarian group within Judaism, the “congregations of the pious,” perhaps the Pharisees.
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赞美诗、祷文和赞美诗
第五章是关于《伪经》的诗篇、祈祷文和赞美诗。在古代,人们还发现了一些额外的诗篇,其中一些被收录到旧约的各种版本中。这里讨论的是诗篇151-155,所罗门诗篇,还有玛拿西的祷告。诗篇151篇述说少年大卫的言语意念。诗篇152-155包含了典型的圣经诗篇形式,如哀歌和祈求拯救。玛拿西的祷告是历代志下的补充。玛拿西国王是犹大被流放前的最后一位国王,他被指责为犹大灭亡的原因,但在历代志下,据说他已经恢复了名誉,在一些希腊圣经中,他的忏悔祈祷也被包括在内。《所罗门诗篇》可能从来没有作为旧约的文本出现过,但它被放在亚历山德里诺抄本的附录中,与《克莱门特书》和《克莱门特书》一起。因此,它包含在这里。它展示了犹太教中一个更小,更宗派的群体的观点,“虔诚的会众”,也许是法利赛人。
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THREE Wisdom Texts Wisdom Texts Acknowledgments Psalms, Prayers, and Odes Index of Ancient Sources
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