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Introduction to the Apocrypha最新文献

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Wisdom Texts 智慧文本
Pub Date : 2021-06-22 DOI: 10.2307/j.ctv1pdrqtj.8
L. M. Wills
Chapter three addresses the texts of the Apocrypha related to Jewish wisdom. In ancient Israel wisdom was associated with Proverbs and the education of elite males, especially scribes. But there were important developments in wisdom, each phase expanding on the previous one without rendering it obsolete. The wisdom texts of the Apocrypha are analyzed both in terms of how they fit within the earlier history of wisdom genres, and how they reflect the changes of the Hellenistic and Roman periods. Theological themes such as revelation are expanded within these texts, and social issues such as gender, class, and Jewish identity come into sharper focus. Wisdom is more present as a female figure and is at times a cosmic savior figure or involved in creation (similar to Isis). Wisdom is also identified with law (Ben Sira and Baruch), and is seen as a force in Israelite history (Ben Sira and Wisdom of Solomon). In these texts Wisdom is also personified as Woman Wisdom. Texts treated here are Ben Sira (or Sirach), Wisdom of Solomon, Baruch, Letter (or Epistle) of Jeremiah, Fourth Maccabees, and Fourth Baruch (or Paralipomena of Jeremiah).
第三章讨论伪经中有关犹太人智慧的经文。在古代以色列,智慧与箴言和精英男性的教育联系在一起,尤其是文士。但是智慧有了重要的发展,每一个阶段都在前一个阶段的基础上扩展,而不会使它过时。我们分析了伪经的智慧文本,根据它们是如何适应早期智慧体裁的历史,以及它们是如何反映希腊化和罗马时期的变化。神学主题,如启示,在这些文本中得到扩展,社会问题,如性别,阶级和犹太人身份,成为更尖锐的焦点。智慧更多地以女性形象出现,有时是宇宙救世主形象或参与创造(类似于伊希斯)。智慧也被认为是法律(本西拉和巴鲁克),并被视为以色列历史上的一股力量(本西拉和所罗门的智慧)。在这些文本中,智慧也被拟人化为女性智慧。这里处理的文本是本西拉(或西拉),所罗门的智慧,巴录,耶利米的书信(或书信),第四马加比书,第四巴录(或耶利米的异象)。
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引用次数: 1
Apocalypses and Visionary Literature 启示录和幻想文学
Pub Date : 2021-06-22 DOI: 10.2307/j.ctv1pdrqtj.9
L. M. Wills
Chapter four addresses the apocalypses of the Apocrypha. The social conditions that gave rise to apocalypses are examined, as well as the elements that are typically found in these texts. The two axes of apocalypses are discussed, the historical/eschatological axis and the spatial/cosmic axis. The role of an angelic interpreter, the importance of the revelation of a transcendent reality through dreams or visions, and its transmission to the learned scribe through writing in books are also central to the apocalypses. The challenging recent discussions on the genre of apocalypse are also surveyed. The relation of apocalypses to wisdom texts is noted, as is the special role of the scribe from long ago, such as Enoch, Ezra, or Daniel, and the focus of apocalypses on the transmission of secret knowledge. The texts treated here are 1 Enoch—composed of what were likely separate texts: Book of the Luminaries, Book of the Watchers, Animal Apocalypse, Epistle of Enoch and the Apocalypse of Weeks, and Parables or Similitudes of Enoch—and also Jubilees, 2 Esdras (or 4 Ezra, 5 Ezra, and 6 Ezra), and 2 Baruch.
第四章讲的是伪经的启示。我们考察了导致启示录产生的社会条件,以及这些文本中典型的元素。我们讨论了启示的两个轴,即历史/末世论轴和空间/宇宙轴。天使解释者的角色,通过梦境或幻象揭示超然现实的重要性,以及通过书中的文字将其传递给博学的抄写员,这些也是启示录的核心。同时,对近年来关于启示录题材的争议进行了探讨。启示录与智慧文本的关系值得注意,就像很久以前文士的特殊角色一样,比如以诺、以斯拉或但以理,以及启示录对秘密知识传播的关注。这里讨论的文本是《以诺书》,由可能是独立的文本组成:《发光体书》、《守望者书》、《动物启示录》、《以诺书》和《周末录》、《以诺寓言或比喻》以及《禧年》、《以斯得拉书》(或《以斯拉记》、《以斯拉记》和《以斯拉记》)和《巴录书》。
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引用次数: 0
Index of Ancient Sources 古代文献索引
Pub Date : 2021-06-22 DOI: 10.12987/9780300258769-014
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引用次数: 0
Index of Modern Authors 现代作者索引
Pub Date : 2021-06-22 DOI: 10.12987/9780300258769-013
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引用次数: 0
Index of Ancient Sources 古代文献索引
Pub Date : 2021-06-22 DOI: 10.2307/j.ctv1pdrqtj.16
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引用次数: 0
FIVE Psalms, Prayers, and Odes 五篇赞美诗,祷文和颂歌
Pub Date : 2021-06-22 DOI: 10.12987/9780300258769-008
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引用次数: 0
Index of Modern Authors 现代作者索引
Pub Date : 2021-06-22 DOI: 10.2307/j.ctv1pdrqtj.15
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引用次数: 0
Psalms, Prayers, and Odes 赞美诗、祷文和赞美诗
Pub Date : 2021-06-22 DOI: 10.2307/j.ctv1pdrqtj.10
L. M. Wills
Chapter five is concerned with the psalms, prayers, and odes of the Apocrypha. A number of extra psalms were known in the ancient period, some of which found their way into the various versions of the Old Testament. Treated here are Psalms 151–155 and Psalms of Solomon, and also Prayer of Manasseh. Psalm 151 presents the words and thoughts of a young David. Psalms 152–155 include typical forms of the biblical psalms, such as lament and pleas for rescue. Prayer of Manasseh was an addition to 2 Chronicles. King Manasseh, the last king of Judah before the exile, was blamed for its fall, but in 2 Chronicles he was said to have been rehabilitated, and in some Greek Bibles his penitential prayer is included. Psalms of Solomon may never have been present as a text in an Old Testament, but was placed in an appendix to Codex Alexandrinus along with 1 and 2 Clement. As a result, it is included here. It presents the perspective of a smaller, more sectarian group within Judaism, the “congregations of the pious,” perhaps the Pharisees.
第五章是关于《伪经》的诗篇、祈祷文和赞美诗。在古代,人们还发现了一些额外的诗篇,其中一些被收录到旧约的各种版本中。这里讨论的是诗篇151-155,所罗门诗篇,还有玛拿西的祷告。诗篇151篇述说少年大卫的言语意念。诗篇152-155包含了典型的圣经诗篇形式,如哀歌和祈求拯救。玛拿西的祷告是历代志下的补充。玛拿西国王是犹大被流放前的最后一位国王,他被指责为犹大灭亡的原因,但在历代志下,据说他已经恢复了名誉,在一些希腊圣经中,他的忏悔祈祷也被包括在内。《所罗门诗篇》可能从来没有作为旧约的文本出现过,但它被放在亚历山德里诺抄本的附录中,与《克莱门特书》和《克莱门特书》一起。因此,它包含在这里。它展示了犹太教中一个更小,更宗派的群体的观点,“虔诚的会众”,也许是法利赛人。
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引用次数: 0
Conclusion 结论
Pub Date : 2021-06-22 DOI: 10.12987/yale/9780300248791.003.0007
L. M. Wills
The conclusion presents some common themes of the Apocrypha. The Apocrypha mainly reflect genres found in the Hebrew Bible, albeit in developed forms; these texts assume biblical precedents and play upon the forms of biblical literature. The fact that they were composed within a few hundred years means that similar themes are encountered: Deuteronomic theology, penitential theology, a focus on Jewish identity and competition with the nations roundabout, the personified role of Woman Wisdom, prayer, resurrection and immortality, and the reverence of Jewish heroes and heroines. The Apocrypha differ most markedly from each other in respect to whether they are Deuteronomic in their outlook and simply counsel the audience to strengthen their commitment to God’s law (Ben Sira, 1 and 2 Maccabees), or look to God for a solution (Jubilees, 1 Enoch, 4 Ezra, 2 Baruch). In addition, the word that has come to be translated as Jew, Yehudi in Hebrew and Ioudaios in Greek, is used in some of these texts as a means of asserting a now-threatened Jewish identity. The term Apocrypha and the texts that are included often reflect a boundary situation. They are texts that command our attention today.
结论部分提出了伪经的一些共同主题。伪经主要反映了希伯来圣经中的体裁,尽管形式较发达;这些文本假设圣经的先例,并发挥圣经文学的形式。事实上,它们都是在几百年内完成的,这意味着它们遇到了类似的主题:申命记神学,忏悔神学,对犹太人身份的关注以及与周围国家的竞争,女性智慧的人格化作用,祈祷,复活和不朽,以及对犹太男女英雄的崇敬。伪经彼此之间最明显的区别在于,它们的观点是否符合申命记,只是建议读者加强对上帝律法的承诺(本西拉,马加比书1和2),或者向上帝寻求解决方案(禧年,以诺书1,以斯拉书4,巴录书2)。此外,这个词后来被翻译成犹太人,希伯来语是Yehudi,希腊语是Ioudaios,在这些文本中,它被用作一种维护现在受到威胁的犹太人身份的手段。伪经一词和包含的文本通常反映了一种边界情况。它们是今天值得我们关注的文本。
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引用次数: 0
TWO Historical Texts 两个历史文本
Pub Date : 2021-06-22 DOI: 10.12987/9780300258769-005
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引用次数: 0
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Introduction to the Apocrypha
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