GEREJA ORANG BASUDARA: THE CONTESTED NARRATIVE FROM THE PROTESTANT CHURCH OF MOLUCCAS

Frejhon Cleimen Lasatira
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引用次数: 1

Abstract

This article describes the Gereja orang basudara concept in The Protestant Church of Maluku as the umbrella protecting and showing civic engagement, such as our strong tradition, religious institution, and mutual trust in Maluku. There are two essential points which are the history of Muslims-Christians' engagement in building social interaction and problem-solving after conflict by large, a sphere of solidarity. This research employed narrative research on the qualitative research method through historical and autoethnography approaches. The research result found that, first, the Gereja orang basudara term lives on the grassroots of society but did not show up in the institutional regime, which caused the failure of religious institutions and leaders to stop the violence during the social conflict in Maluku in 1999. After the battle, the Protestant Church of Moluccas practices peacebuilding by claiming their space and sphere as the room for all, where the church exists not only as a building for Christian people but also for Muslim people. Finally, the church does peacebuilding similar to peacebuilding in everyday life.
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来自摩鹿加群岛新教教会的有争议的叙述
本文将马鲁古新教教会的Gereja orang basudara概念描述为保护和展示公民参与的保护伞,例如我们在马鲁古的强大传统,宗教制度和相互信任。有两个要点是穆斯林-基督徒参与建立社会互动的历史,以及在冲突后解决问题的历史,这是一个团结的领域。本研究在定性研究的基础上,通过历史学和民族学的研究方法,采用叙事性研究。研究结果发现,首先,Gereja orang basudara术语存在于社会基层,但没有出现在制度制度中,这导致了1999年马鲁古社会冲突期间宗教机构和领导人未能制止暴力。战争结束后,摩鹿加群岛的新教教会通过宣称他们的空间和领域是所有人的空间来进行和平建设,在那里,教堂不仅是基督徒的建筑,也是穆斯林的建筑。最后,教会的和平建设与日常生活中的和平建设类似。
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