LONELINESS IN THE SONG FOLKLORE ON MATRIMONIAL THEMES (ON THE MATERIAL OF BREST REGION)

I. Shved
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Abstract

The article analyzes folklore-song interpretation of loneliness and accompanying feelings in the context of actualization of certain cultural imperatives and genre scenarios related to marriage and subsequent family life, which is considered mainly from the position of problematization of the young daughter-in-law inclusion in it. The main attention is paid to hymeneal songs, nonceremonial lyrics and ballads on matrimonial themes, which model the transformation process of the lyrical heroine (ceremonial character) with the help of such conceptual codes as action, locative, ornithological, as well as using symbols of isolation-fencing, metamorphosis and inclusion of neophyte into a new group. The considered folklore texts (in their semiotic meaning) act as a peculiar language, often the only one legitimized by tradition, through which in real communication situations its «bearers» articulate the state of solitude, isolation of a bridegirl and young married woman, as well as related social and psychological problems and such feelings or states as longing, despondency, destitution, desolation, fear, hopelessness, suffering.
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婚姻题材民俗歌曲中的孤独(以布列斯特地区为例)
本文主要从儿媳融入其中的问题化角度,分析了在与婚姻和家庭生活相关的特定文化要求和类型场景的实现背景下,民歌对孤独和陪伴感的诠释。主要关注的是关于婚姻主题的处女膜歌曲、非仪式歌词和民谣,这些歌曲通过行动、地点、鸟类等概念代码,以及使用隔离围栏、变形和将新人纳入新群体等符号,模拟了抒情女主角(仪式角色)的转变过程。被认为是民间传说文本(在其符号学意义上)作为一种特殊的语言,通常是唯一一种被传统合法化的语言,通过这种语言,在真实的交流情况下,其“承载者”阐明了孤独的状态,新娘和年轻已婚妇女的孤立状态,以及相关的社会和心理问题以及诸如渴望,沮丧,贫困,荒凉,恐惧,绝望,痛苦等感觉或状态。
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