Large Scale Slave Revolts in Ancient Greece: An Issue of Absence or an Absence of Issue

Nemanja Vujčić
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Abstract

In the modern perception of the Ancient World the massive slave revolts loom largely. To the modern mind, infused, through education and mass media, with notions of sanctity of personal freedom and shamefulness of servitude, there is natural and immediate connection between the institution of slavery and armed, violent resistance to it. Ancient slaves were kept in obviously shameful and degrading state of bondage, therefore they revolted – they must have. In fact, however, large scale slave revolts are actually quite rare in world history and, in the case of Ancient Greece, all examples that one could point to are late and (at least superficially) marginal. If we limit our scope to Classical Greece (5th and 4th centuries BC), the slave revolt is virtually non-existent, unless we choose to widen the definition of slaves to include the helots of Sparta and the penests of Thessaly. This paper assumes that Messenian (helot) revolts are a separate (though perhaps related) phenomenon to slave revolts, and focus only on the latter. There are only three known cases of anything resembling a slave revolt (four, if we add the problematic case of the slave uprising of Drimacus, in the 3nd century BC Chios), and they seem rather minute in their scope and achievement, especially when compared to the contemporary massive slave wars of Roman Sicily and Italy. The paper argues that this absence is not an illusion, created, as one might argue, through a lack of interest or organized silence on the part of ancient authors, but the actual reflection of historical reality. Prospects of success for such endeavor were minimal, while the dangers involved were overwhelming. Specific conditions required for large scale slave uprisings were rarely met in Ancient Greece and consequently the phenomenon itself was rare.
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古希腊的大规模奴隶起义:问题的缺失或问题的缺失
在现代人对古代世界的认知中,大规模的奴隶起义在很大程度上隐约可见。对于通过教育和大众传媒灌输了个人自由的神圣性和奴役的可耻观念的现代人来说,奴隶制制度和对它的武装暴力抵抗之间存在着自然而直接的联系。古代奴隶显然处于可耻和有辱人格的奴役状态,因此他们反抗了——他们必须反抗。然而,事实上,大规模的奴隶起义在世界历史上是相当罕见的,就古希腊而言,人们可以指出的所有例子都是晚的,(至少表面上)是边缘的。如果我们把我们的范围限制在古典希腊(公元前5世纪和4世纪),奴隶起义实际上是不存在的,除非我们选择扩大奴隶的定义,包括斯巴达的农奴和色萨利的奴隶。本文假设墨塞尼亚人(希洛人)的起义与奴隶起义是独立的(尽管可能是相关的)现象,并只关注后者。只有三个已知的类似奴隶起义的案例(四个,如果我们加上公元前3世纪希俄斯的德里马库斯奴隶起义的问题案例),它们的规模和成就似乎微不足道,特别是与同时代罗马西西里岛和意大利的大规模奴隶战争相比。这篇论文认为,这种缺失并不是一种幻觉,不是像人们可能认为的那样,是由于古代作者缺乏兴趣或有组织的沉默而造成的,而是历史现实的实际反映。这种努力取得成功的可能性很小,而所涉及的危险却是巨大的。在古希腊,大规模的奴隶起义所需要的特定条件很少满足,因此这种现象本身也很罕见。
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