Moderate Da'wah and National Resilience: A Case Study at MUI Kab. Bandung

Dindin Solahudin
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Abstract

This study tries to offer constructive preaching to build national resilience by highlighting Islamic moderation (wasaṭiyyatul Islam) through a series of moderate preaching. The method used in this paper is a literature review. Wasaṭiyyatul Islām is an authentic character of Islamic law which reflects i'tidāl (perpendicularity) and istiqāmah (consistency) on aṣ-ṣirāth al-mustaqīm (straight path). Islam is moderate in character as long as it is understood in the corridor of truth. Islam, with its wasaṭiyyah character, should also be preached reasonably. Muqābalah moderation is not radicalism but extremity. Radical da'wah is not a problem as long as istiqāmah is in the corridor of moderation. Preaching radically moderate Islam is certainly not justified. Extreme da'wah undermines Islamic moderation and contradicts Islamic law itself. Islamic moderation necessitates its adherents to practice Islamic law reasonably. Moderate da'wah socializes Islam to be practised by its followers reasonably. Religious moderation is an essential social capital for national resilience
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适度达华与国家韧性:以梅甲为例。万隆
本研究试图通过一系列温和的宣讲,通过强调伊斯兰中庸(wasaṭiyyatul Islam)来提供建设性的宣讲,以建立国家的韧性。本文采用的方法是文献综述法。Wasaṭiyyatul Islām是伊斯兰教法的真实特征,它反映了'tidāl(垂直)和istiqāmah(一致性)在ahar -ṣirāth al- mustaq m(直线)上。只要在真理的走廊里理解伊斯兰教,它的性质就是温和的。伊斯兰教以其wasaṭiyyah的特性,也应该被合理地宣讲。Muqābalah温和不是激进,而是极端。只要istiqāmah在温和的走廊上,激进的da'wah就不是问题。宣扬极端温和的伊斯兰教当然是不合理的。极端的“达瓦”破坏了伊斯兰教的温和,并与伊斯兰教法本身相矛盾。伊斯兰温和主义要求其信徒合理地实践伊斯兰法律。温和的达瓦将伊斯兰教社会化,使其追随者合理地实践伊斯兰教。宗教节制是国家恢复力必不可少的社会资本
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