Pub Date : 2023-07-02DOI: 10.15575/idajhs.v17i1.26225
Nurshaiera Binti Jusup
Strategy is a business or process in various ways that are carried out to achieve a pre-planned goal. At the same time, da'wah is all activities and activities inviting people to change from a situation that contains non-Islamic values to Islamic values. The Sabah State Islamic Affairs Department, is an agency for the State Government Office whose role is to monitor and carry out da'wah activities in the land of Sabah. This research aimed to discover the da'wah strategy carried out by the Department of Islamic Religion of the State of Sabah, the Tuaran Section, towards converts through the da'wah methods and approaches displayed by the da'i from this agency. The method used in this research is the descriptive method. Because the main objective of the research is to describe and explain the da'wah strategy used by the Department of Islamic Affairs in the State of Sabah, the Tuaran Section, against true converts, this research was conducted by taking the following steps: determining the research location, research method, determining the type and source of data, data collection techniques, and finally analyzing the data. The study results showed that the da'wah activities of the Department of Islamic Affairs of the State of Sabah (JHEAINS) in the Tuaran section had not provided optimal da'wah efforts. This is due to insensitivity in management and control on the part of the da'i, as well as a lack of appreciation for the vision and mission of JHEAINS in every individual engaged in carrying out da'wah efforts against converts. Based on these findings, it can be concluded that the da'wah strategy of the Department of Islamic Affairs of the State of Sabah (JHEAINS) in the Tuaran section has not been able to attract many people who have not accepted Islam to Islam. Therefore, JHEAINS must further improve its strategy and reactivate the implementation of its methods and approaches in determining the faith of converts.
{"title":"Da'wah Strategy for Position Matters of Sabah State Islamic Religion (JHEAINS) Part of Tuaran towards Muallaf Group","authors":"Nurshaiera Binti Jusup","doi":"10.15575/idajhs.v17i1.26225","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.26225","url":null,"abstract":"Strategy is a business or process in various ways that are carried out to achieve a pre-planned goal. At the same time, da'wah is all activities and activities inviting people to change from a situation that contains non-Islamic values to Islamic values. The Sabah State Islamic Affairs Department, is an agency for the State Government Office whose role is to monitor and carry out da'wah activities in the land of Sabah. This research aimed to discover the da'wah strategy carried out by the Department of Islamic Religion of the State of Sabah, the Tuaran Section, towards converts through the da'wah methods and approaches displayed by the da'i from this agency. The method used in this research is the descriptive method. Because the main objective of the research is to describe and explain the da'wah strategy used by the Department of Islamic Affairs in the State of Sabah, the Tuaran Section, against true converts, this research was conducted by taking the following steps: determining the research location, research method, determining the type and source of data, data collection techniques, and finally analyzing the data. The study results showed that the da'wah activities of the Department of Islamic Affairs of the State of Sabah (JHEAINS) in the Tuaran section had not provided optimal da'wah efforts. This is due to insensitivity in management and control on the part of the da'i, as well as a lack of appreciation for the vision and mission of JHEAINS in every individual engaged in carrying out da'wah efforts against converts. Based on these findings, it can be concluded that the da'wah strategy of the Department of Islamic Affairs of the State of Sabah (JHEAINS) in the Tuaran section has not been able to attract many people who have not accepted Islam to Islam. Therefore, JHEAINS must further improve its strategy and reactivate the implementation of its methods and approaches in determining the faith of converts.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129153739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-02DOI: 10.15575/idajhs.v17i1.25944
Dindin Solahudin
This study tries to offer constructive preaching to build national resilience by highlighting Islamic moderation (wasaṭiyyatul Islam) through a series of moderate preaching. The method used in this paper is a literature review. Wasaṭiyyatul Islām is an authentic character of Islamic law which reflects i'tidāl (perpendicularity) and istiqāmah (consistency) on aṣ-ṣirāth al-mustaqīm (straight path). Islam is moderate in character as long as it is understood in the corridor of truth. Islam, with its wasaṭiyyah character, should also be preached reasonably. Muqābalah moderation is not radicalism but extremity. Radical da'wah is not a problem as long as istiqāmah is in the corridor of moderation. Preaching radically moderate Islam is certainly not justified. Extreme da'wah undermines Islamic moderation and contradicts Islamic law itself. Islamic moderation necessitates its adherents to practice Islamic law reasonably. Moderate da'wah socializes Islam to be practised by its followers reasonably. Religious moderation is an essential social capital for national resilience
{"title":"Moderate Da'wah and National Resilience: A Case Study at MUI Kab. Bandung","authors":"Dindin Solahudin","doi":"10.15575/idajhs.v17i1.25944","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.25944","url":null,"abstract":"This study tries to offer constructive preaching to build national resilience by highlighting Islamic moderation (wasaṭiyyatul Islam) through a series of moderate preaching. The method used in this paper is a literature review. Wasaṭiyyatul Islām is an authentic character of Islamic law which reflects i'tidāl (perpendicularity) and istiqāmah (consistency) on aṣ-ṣirāth al-mustaqīm (straight path). Islam is moderate in character as long as it is understood in the corridor of truth. Islam, with its wasaṭiyyah character, should also be preached reasonably. Muqābalah moderation is not radicalism but extremity. Radical da'wah is not a problem as long as istiqāmah is in the corridor of moderation. Preaching radically moderate Islam is certainly not justified. Extreme da'wah undermines Islamic moderation and contradicts Islamic law itself. Islamic moderation necessitates its adherents to practice Islamic law reasonably. Moderate da'wah socializes Islam to be practised by its followers reasonably. Religious moderation is an essential social capital for national resilience","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122581480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-02DOI: 10.15575/idajhs.v17i1.26150
Masmuni Mahatma
This study aims to explore and analyze the concepts proposed by Al-Farabi regarding the ideal state or the virtuous city in order to enrich our understanding of how Islamic states can address the challenges of modernity and democracy while maintaining a balanced approach to core Islamic values. The research adopts a literature review methodology, collecting and analyzing various primary and secondary sources related to Al-Farabi’s political thought on the concept of the ideal state. Al-Farabi;s ideas about the ideal state or virtuous city provide crucial principles for constructing a state that prioritizes the happiness of its society. In the modern context, Al-Farabi’s thoughts can serve as inspiration and guidance for societies in developing inclusive, just, and sustainable political systems. The holistic concept of political wisdom reminds us of the significance of integrating moral, spiritual, and rational values in the decision-making process. By considering these aspects, a state can create conditions that support the happiness and perfection of individuals.
{"title":"The Islamic Call: Al-Farabi's Philosophical Perspectives on Navigating the Dilemma of Modernity in Establishing an Ideal State","authors":"Masmuni Mahatma","doi":"10.15575/idajhs.v17i1.26150","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.26150","url":null,"abstract":"This study aims to explore and analyze the concepts proposed by Al-Farabi regarding the ideal state or the virtuous city in order to enrich our understanding of how Islamic states can address the challenges of modernity and democracy while maintaining a balanced approach to core Islamic values. The research adopts a literature review methodology, collecting and analyzing various primary and secondary sources related to Al-Farabi’s political thought on the concept of the ideal state. Al-Farabi;s ideas about the ideal state or virtuous city provide crucial principles for constructing a state that prioritizes the happiness of its society. In the modern context, Al-Farabi’s thoughts can serve as inspiration and guidance for societies in developing inclusive, just, and sustainable political systems. The holistic concept of political wisdom reminds us of the significance of integrating moral, spiritual, and rational values in the decision-making process. By considering these aspects, a state can create conditions that support the happiness and perfection of individuals.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134178611","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-02DOI: 10.15575/idajhs.v17i1.25808
A. Rahman, H. Herman
The purpose of this study is to determine the level of religious intensity of punk groups in West Java and their attachment and how the influence of punk religious intensity on the decline in their group attachment. This research uses a correlational approach that aims to detect the extent to which variations in a factor are related to variations in one or more other factors. After data processing, the results showed that 13% of punk children have a high intensity of religiosity, 43% are moderate and 44% are low. Regarding the level of attachment to the punk community, the results showed that 35% were categorized as high, 49% were moderate, and 16% were low. This means that 65% of punk children experience attachment to their community. This study shows that there is a strong correlation between religious intensity and disengagement in the punk community with a correlation coefficient of 0.745. This strong correlation implies a corrective effect of religion on the level of social deviance. This research also shows that the most effective da'wah to overcome social deviation is with the targhîb approach in the form of amar ma'ruf which is persuasive compared to the tarhîb approach in the form of nahyi munkar which tends to be repressive.
{"title":"Da'wah Efforts Against Social Deviance: The Impact of Religious Intensity on the Detachment of the Punk Community","authors":"A. Rahman, H. Herman","doi":"10.15575/idajhs.v17i1.25808","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.25808","url":null,"abstract":"The purpose of this study is to determine the level of religious intensity of punk groups in West Java and their attachment and how the influence of punk religious intensity on the decline in their group attachment. This research uses a correlational approach that aims to detect the extent to which variations in a factor are related to variations in one or more other factors. After data processing, the results showed that 13% of punk children have a high intensity of religiosity, 43% are moderate and 44% are low. Regarding the level of attachment to the punk community, the results showed that 35% were categorized as high, 49% were moderate, and 16% were low. This means that 65% of punk children experience attachment to their community. This study shows that there is a strong correlation between religious intensity and disengagement in the punk community with a correlation coefficient of 0.745. This strong correlation implies a corrective effect of religion on the level of social deviance. This research also shows that the most effective da'wah to overcome social deviation is with the targhîb approach in the form of amar ma'ruf which is persuasive compared to the tarhîb approach in the form of nahyi munkar which tends to be repressive.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130586277","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.15575/idajhs.v17i1.25857
Yopi Kusmiati, Novia Hasan Pratiwi
Currently there are many children who have to deal with the law, caused by cases of fights, robberies, murders. To deal with children who are affected by this case, a rehabilitation center is needed as a place for protection and education for children. Center for Social Rehabilitation of Children Requiring Special Protection “Handayani Jakarta” is a rehabilitation center that provides religious guidance as a method of rehabilitation for children involved in criminal cases. Religious Supervisors, in this case called da'i have an important role to choose the right communication in increasing children's religious awareness so they don't repeat their actions. This study aims to determine the interpersonal communication of preachers at BRSAMPK Handayani Jakarta and the interpersonal communication of preachers in increasing the religious awareness of children in conflict with the law. The theory used in this study is the theory of competence communication, while the method used is a qualitative method with a constructivist paradigm. Data collection techniques through direct observations, interviews, and document studies. The results of the study show that preachers in building interpersonal communication are by understanding children's character, fostering children's trust, providing guidance with a sense of humor, using language that is easy to understand and applying a firm attitude in guidance. In increasing ABH's religious awareness, the way of interpersonal communication used by da'i is to provide motivation, communicate persuasively, and conduct question and answer dialogue.
目前，有许多孩子因为打架、抢劫、谋杀等案件而不得不与法律打交道。为了处理受此事件影响的儿童，需要一个康复中心作为儿童保护和教育的场所。需要特别保护的儿童社会康复中心" Handayani Jakarta "是一个康复中心，为涉及刑事案件的儿童提供宗教指导，作为一种康复方法。宗教监督员，在这种情况下被称为“达伊”，在选择正确的交流方式以提高儿童的宗教意识方面发挥着重要作用，这样他们就不会重复他们的行为。本研究旨在确定雅加达BRSAMPK Handayani传教士的人际沟通，以及传教士的人际沟通在提高违法儿童的宗教意识方面的作用。本研究使用的理论是能力交际理论，使用的方法是建构主义范式的定性方法。通过直接观察、访谈和文献研究收集数据的技术。研究结果表明，传教士在人际交往的构建中，主要通过了解儿童的性格、培养儿童的信任、以幽默的方式进行引导、使用易于理解的语言和采取坚定的态度进行引导。在提高ABH的宗教意识方面，大i使用的人际交往方式是提供动机、有说服力的沟通、进行问答对话。
{"title":"Interpersonal Communication of Da’i in Raising the Religious Awareness of Children in Conflict with the Law (ABH)","authors":"Yopi Kusmiati, Novia Hasan Pratiwi","doi":"10.15575/idajhs.v17i1.25857","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.25857","url":null,"abstract":"Currently there are many children who have to deal with the law, caused by cases of fights, robberies, murders. To deal with children who are affected by this case, a rehabilitation center is needed as a place for protection and education for children. Center for Social Rehabilitation of Children Requiring Special Protection “Handayani Jakarta” is a rehabilitation center that provides religious guidance as a method of rehabilitation for children involved in criminal cases. Religious Supervisors, in this case called da'i have an important role to choose the right communication in increasing children's religious awareness so they don't repeat their actions. This study aims to determine the interpersonal communication of preachers at BRSAMPK Handayani Jakarta and the interpersonal communication of preachers in increasing the religious awareness of children in conflict with the law. The theory used in this study is the theory of competence communication, while the method used is a qualitative method with a constructivist paradigm. Data collection techniques through direct observations, interviews, and document studies. The results of the study show that preachers in building interpersonal communication are by understanding children's character, fostering children's trust, providing guidance with a sense of humor, using language that is easy to understand and applying a firm attitude in guidance. In increasing ABH's religious awareness, the way of interpersonal communication used by da'i is to provide motivation, communicate persuasively, and conduct question and answer dialogue.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133622648","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-28DOI: 10.15575/idajhs.v17i1.21474
B. S. Ma'arif, A. A. Siddiq
This research aims to discuss the da'wah strategy of the Islamic organization Nahdlatul Ulama (NU) of West Java in dealing with the COVID-19 pandemic. A lot of information about health is received by the congregation; some are true and some are not. Unfortunately, many residents and congregations are influenced by things that are not true, making them reluctant to be vaccinated. This research method is qualitative with in-depth interview techniques. This study concludes that the PWNU (Nahdlatul Ulama Regional Boards) da'wah strategy begins with the organization's view of COVID-19 which gave birth to NU's da'wah policy and its da'wah strategy. COVID-19 is a test that needs to be addressed and overcome properly. NU policy leads to actions to overcome the pandemic, which are synergized with the government and society by utilizing organizational resources to foster jam'iyyah and congregational health. Da'wah is carried out by conveying religious messages combined with spiritual and mental health information to achieve physical health, accompanied by worship and good endeavor. In addition, reading the Qur'an can also bring happiness that affects physical endurance and health. Communication media are used to deliver da’wah messages from West Java NU, namely through mass media and social media, in which social media is more intensely used for da'wah than mass media. The implication of this research is that da'wah by Islamic organizations can still be carried out during a pandemic by using communication media, both social and mass media.
{"title":"Da'wah Strategy of West Java Nahdlatul Ulama (NU) with Health Message Content in Facing the Covid-19 Pandemic","authors":"B. S. Ma'arif, A. A. Siddiq","doi":"10.15575/idajhs.v17i1.21474","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.21474","url":null,"abstract":"This research aims to discuss the da'wah strategy of the Islamic organization Nahdlatul Ulama (NU) of West Java in dealing with the COVID-19 pandemic. A lot of information about health is received by the congregation; some are true and some are not. Unfortunately, many residents and congregations are influenced by things that are not true, making them reluctant to be vaccinated. This research method is qualitative with in-depth interview techniques. This study concludes that the PWNU (Nahdlatul Ulama Regional Boards) da'wah strategy begins with the organization's view of COVID-19 which gave birth to NU's da'wah policy and its da'wah strategy. COVID-19 is a test that needs to be addressed and overcome properly. NU policy leads to actions to overcome the pandemic, which are synergized with the government and society by utilizing organizational resources to foster jam'iyyah and congregational health. Da'wah is carried out by conveying religious messages combined with spiritual and mental health information to achieve physical health, accompanied by worship and good endeavor. In addition, reading the Qur'an can also bring happiness that affects physical endurance and health. Communication media are used to deliver da’wah messages from West Java NU, namely through mass media and social media, in which social media is more intensely used for da'wah than mass media. The implication of this research is that da'wah by Islamic organizations can still be carried out during a pandemic by using communication media, both social and mass media. ","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122747243","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-28DOI: 10.15575/idajhs.v17i1.18109
S. Sunaryanto, Sofyan Rizal
This study analyzes the ideological construction of the mass media in reporting on religious moderation and its relation to moderate da’wah on Kompas.com and Mediaindonesia.com. This research is a type of qualitative research. News as a unit of analysis was selected by purposive sampling each of 3 (news) for each media. Problems are analyzed with Robert M. Entman's framing analysis which is part of the analysis of mass media texts. This research concludes that Kompas and Media Indonesia construct ideology in religious moderation news which is associated with issues of intolerance and radicalism. These two national media construct news on religious moderation using a moderate national ideology. Concerning moderate da’wah, these two national media do not directly write news with moderate da’wah messages. These two national media construct support for moderate da’wah narratives by constructing religious moderation news. Ideologically, these two national online news media construct news by supporting the practice of religious moderation and the practice of moderate da’wah. The implication is that these two national online mass media need to continue to produce news campaigning for religious moderation and moderate da’wah. News construction related to religious moderation and moderate da’wah needs to be done to help prevent the emergence of radical, extremist, and liberal views.
{"title":"Ideological Construction of the Mass Media: Study of Religious Moderation News in the National Online News Media and its Relation to Moderate Da’wah","authors":"S. Sunaryanto, Sofyan Rizal","doi":"10.15575/idajhs.v17i1.18109","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.18109","url":null,"abstract":"This study analyzes the ideological construction of the mass media in reporting on religious moderation and its relation to moderate da’wah on Kompas.com and Mediaindonesia.com. This research is a type of qualitative research. News as a unit of analysis was selected by purposive sampling each of 3 (news) for each media. Problems are analyzed with Robert M. Entman's framing analysis which is part of the analysis of mass media texts. This research concludes that Kompas and Media Indonesia construct ideology in religious moderation news which is associated with issues of intolerance and radicalism. These two national media construct news on religious moderation using a moderate national ideology. Concerning moderate da’wah, these two national media do not directly write news with moderate da’wah messages. These two national media construct support for moderate da’wah narratives by constructing religious moderation news. Ideologically, these two national online news media construct news by supporting the practice of religious moderation and the practice of moderate da’wah. The implication is that these two national online mass media need to continue to produce news campaigning for religious moderation and moderate da’wah. News construction related to religious moderation and moderate da’wah needs to be done to help prevent the emergence of radical, extremist, and liberal views.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126952587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-28DOI: 10.15575/idajhs.v17i1.24201
M. T. Rahman
In 2017 the Indonesian government has officially banned two Islamic da'wah movements, HTI (Hizbut Tahrir Indonesia) and FPI (Islamic Defenders Front). These two da'wah movements are considered to be contrary to Pancasila ideology because they want to establish an Islamic state (Khilafah) in Indonesia. The focus of this research was carried out in the branch areas of HTI and FPI, namely in West Java and Banten. The data in this paper come from direct observation, in-depth interviews and documentation review. This paper finds differences in the pattern of the dakwah movements of HTI and FPI after they were disbanded, both in the dissemination of ideas and in the pattern of recruitment. HTI implemented a massive migration in preaching the idea of a khilafah from direct (offline) efforts to indirect (online) efforts. In its recruitment, HTI continues to maintain its conventional efforts through face-to-face preaching (Daurah), with the addition of using wing organizations as its spearhead. Meanwhile, the decline in the da'wah movement occurred in FPI, mainly due to the absence of the Grand Imam Rizieq Shihab and the loss of elite support for them. Even so, FPI continues to maintain its da'wah activities by disseminating its ideas through recitations at its activist headquarters, mosques and Islamic boarding schools. This research can contribute to the enrichment of the analysis of the hidden da'wah movement that occurs in the field, especially with the front stage and back stage approaches of Erving Goffman.
{"title":"Post-Prohibition Da'wah of Hizb ut-Tahrir Indonesia and Islamic Defenders Front","authors":"M. T. Rahman","doi":"10.15575/idajhs.v17i1.24201","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.24201","url":null,"abstract":"In 2017 the Indonesian government has officially banned two Islamic da'wah movements, HTI (Hizbut Tahrir Indonesia) and FPI (Islamic Defenders Front). These two da'wah movements are considered to be contrary to Pancasila ideology because they want to establish an Islamic state (Khilafah) in Indonesia. The focus of this research was carried out in the branch areas of HTI and FPI, namely in West Java and Banten. The data in this paper come from direct observation, in-depth interviews and documentation review. This paper finds differences in the pattern of the dakwah movements of HTI and FPI after they were disbanded, both in the dissemination of ideas and in the pattern of recruitment. HTI implemented a massive migration in preaching the idea of a khilafah from direct (offline) efforts to indirect (online) efforts. In its recruitment, HTI continues to maintain its conventional efforts through face-to-face preaching (Daurah), with the addition of using wing organizations as its spearhead. Meanwhile, the decline in the da'wah movement occurred in FPI, mainly due to the absence of the Grand Imam Rizieq Shihab and the loss of elite support for them. Even so, FPI continues to maintain its da'wah activities by disseminating its ideas through recitations at its activist headquarters, mosques and Islamic boarding schools. This research can contribute to the enrichment of the analysis of the hidden da'wah movement that occurs in the field, especially with the front stage and back stage approaches of Erving Goffman.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122645556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-25DOI: 10.15575/idajhs.v17i1.23272
Acep Aripudin
The Covid-19 (Corona viruses) pandemic has forced the system for spreading and understanding the Qur'an to be carried out online. Online media, such as e-learning, was known before the corona viruses season. One of the institutions implementing e-learning is the Darul Qur'an Islamic Boarding School, led by Yusuf Mansur. The famous preacher with the "alms flag as the gateway to riches" is phenomenal in Indonesia. This study uses the phenomenological method and the AIC (attract inform community) model, combining techniques based on social research and Information Technology (IT). This article proves that Mansur was able to build a system for disseminating the Qur’an (online and offline/face to face) combined with a business concept with floating funds and cooperatives and a tower with 285 rooms. Based on the AIC model, it can be stated that Mansur's PPPA web (Qur’an memorizing nursery program) was effective in supporting e-learning and socializing the Qur’an during the Covid-19 period. The Qur'anic e-learning approach has implications for Islamic institutions as capital for brand marketing of da'wah institutions and their development. This strategy is a solution to spreading the Qur'an in abnormal situations and experiences in the future.
{"title":"When Quranic Learning Goes Online: The Phenomenon of Yusuf Mansur in Da'wah Marketing Facing the Covid-19 Pandemic","authors":"Acep Aripudin","doi":"10.15575/idajhs.v17i1.23272","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.23272","url":null,"abstract":"The Covid-19 (Corona viruses) pandemic has forced the system for spreading and understanding the Qur'an to be carried out online. Online media, such as e-learning, was known before the corona viruses season. One of the institutions implementing e-learning is the Darul Qur'an Islamic Boarding School, led by Yusuf Mansur. The famous preacher with the \"alms flag as the gateway to riches\" is phenomenal in Indonesia. This study uses the phenomenological method and the AIC (attract inform community) model, combining techniques based on social research and Information Technology (IT). This article proves that Mansur was able to build a system for disseminating the Qur’an (online and offline/face to face) combined with a business concept with floating funds and cooperatives and a tower with 285 rooms. Based on the AIC model, it can be stated that Mansur's PPPA web (Qur’an memorizing nursery program) was effective in supporting e-learning and socializing the Qur’an during the Covid-19 period. The Qur'anic e-learning approach has implications for Islamic institutions as capital for brand marketing of da'wah institutions and their development. This strategy is a solution to spreading the Qur'an in abnormal situations and experiences in the future.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117119507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-25DOI: 10.15575/idajhs.v17i1.25877
Tata Sukayat
The values of da'wah messages contain the essence of Islamic teachings that must be conveyed to the object of da'wah. In the da'wah process, a preacher must understand the condition and culture of the thing of his da'wah. Culture has a close relationship with Islam. One form of culture developed in Sundanese society is proverb, which can be used as moral messages in da’wah. Because Sundanese proverb are full of noble values of the nation, which are relevant to Islamic values, this study aims to analyze da'wah messages in Sundanese proverbs and describe the relationship between Islamic and Sundanese values as da'wah messages. The research method used is descriptive analysis. The data were obtained using library research techniques through several stages: heuristics, interpretation criticism, and historiography. The results of this study indicate: First, the values of da'wah messages are found in almost all Sundanese proverbs, both in aspects of humans as individual beings and humans as social beings, as well as proverb about human spirituality. Second, the relationship between Islam and Sundanese in the context of Sundanese proverbs containing Islamic values is included in the symbiotic paradigm category, like sugar and sweetness. This research implies that the noble values in Sundanese proverbs can be practised in everyday life and used to complement da'wah material suitable for the da'i to convey according to the context.
{"title":"The Relationship of Islamic Values and Sundaneseness in Sundanese Proverbs as Da'wah Messages","authors":"Tata Sukayat","doi":"10.15575/idajhs.v17i1.25877","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.25877","url":null,"abstract":"The values of da'wah messages contain the essence of Islamic teachings that must be conveyed to the object of da'wah. In the da'wah process, a preacher must understand the condition and culture of the thing of his da'wah. Culture has a close relationship with Islam. One form of culture developed in Sundanese society is proverb, which can be used as moral messages in da’wah. Because Sundanese proverb are full of noble values of the nation, which are relevant to Islamic values, this study aims to analyze da'wah messages in Sundanese proverbs and describe the relationship between Islamic and Sundanese values as da'wah messages. The research method used is descriptive analysis. The data were obtained using library research techniques through several stages: heuristics, interpretation criticism, and historiography. The results of this study indicate: First, the values of da'wah messages are found in almost all Sundanese proverbs, both in aspects of humans as individual beings and humans as social beings, as well as proverb about human spirituality. Second, the relationship between Islam and Sundanese in the context of Sundanese proverbs containing Islamic values is included in the symbiotic paradigm category, like sugar and sweetness. This research implies that the noble values in Sundanese proverbs can be practised in everyday life and used to complement da'wah material suitable for the da'i to convey according to the context.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116254310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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