Close encounters of the third kind: Hamo Thornycroft’s The Mower and Matthew Arnold’s ‘Thyrsis’

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Abstract

This chapter applies the idea of a non-hierarchical, creative exchange of meaning to Hamo Thornycroft’s 1884 sculpture of The Mower, and its accompanying epigraph from Matthew Arnold’s 1866 elegy for the poet Arthur Hugh Clough: ‘Thyrsis’. The chapter argues that sculpture and epigraph, taken together, constitute a third inter-medial artwork in which the compromised relationship between the aesthetic act and the desire to apprehend the ‘real’ is manifested through a complex series of textual and, more importantly, genre citations – including classicism, naturalism, realism, pastoral elegy and Romantic lyric. These coalesce and interrogate each other in this most ‘realistic’ and ‘democratic’ of Thornycroft’s sculptures to date, establishing a competitive and a co-relational dialogue that is enacted on and by the body of the artwork. Placed in the context of social, industrial and political developments in the later decades of the nineteenth century, sculpture and epigraph combine to reveal ethical, ideological and moral dimensions that might otherwise remain hidden in what Stephen Cheeke has described as ‘the sensuous field of the visual’ and the logocentric pretensions of the verbal.
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第三类亲密接触:哈莫·桑尼克罗夫特的《割草机》和马修·阿诺德的《忒瑞斯》
本章将无等级、创造性意义交换的理念应用于哈莫·桑尼克罗夫特1884年的雕塑《割草机》,以及马修·阿诺德1866年为诗人阿瑟·休·克拉夫写的挽歌:“忒里斯”。本章认为,雕塑和铭文一起构成了第三种中间艺术,其中美学行为和理解“真实”的欲望之间的妥协关系通过一系列复杂的文本,更重要的是,类型引用来体现-包括古典主义,自然主义,现实主义,田园挽歌和浪漫主义抒情。在Thornycroft迄今为止最“现实”和“民主”的雕塑中,这些结合和询问彼此,建立了一种竞争和相互关系的对话,这种对话是由艺术品的主体制定的。在19世纪后几十年的社会、工业和政治发展的背景下,雕塑和铭文结合起来揭示了伦理、意识形态和道德层面,否则这些层面可能会隐藏在斯蒂芬·奇克所描述的“视觉的感官领域”和语言的语意中心主义中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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‘Lamentable objects’: ekphrasis and historical materiality in Shakespeare’s The Rape of Lucrece ‘Art indeed is long, but life is short’: ekphrasis and mortality in Andrew Marvell Mirroring naturalism in word and image: a critical exchange between Émile Zola and Édouard Manet Close encounters of the third kind: Hamo Thornycroft’s The Mower and Matthew Arnold’s ‘Thyrsis’ Introduction: from paragone to encounter
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