Consciousness in animals

P. Carruthers
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Abstract

This chapter argues that if a global workspace theory of phenomenal consciousness is correct, and is fully reductive in nature, then we should stop asking questions about consciousness in nonhuman animals. But this is not because those questions are too hard to answer, but because there are no substantive facts to discover. The argument in support of this conclusion turns on the idea that while global broadcasting is all-or-nothing in the human mind, it is framed in terms that imply gradations across species. Yet our concept of phenomenal consciousness doesn’t permit mental states to be to some degree conscious. Moreover, the first-person concepts that give rise to the problem of consciousness cannot intelligibly be projected into minds significantly different from our own.
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动物的意识
本章认为,如果现象意识的全局工作空间理论是正确的,并且在本质上是完全还原的,那么我们应该停止询问非人类动物的意识问题。但这并不是因为这些问题太难回答,而是因为没有实质性的事实可以发现。支持这一结论的论点基于这样一种观点,即尽管全球广播在人类的头脑中是全有或全无的,但它的框架暗示着物种之间的等级。然而,我们的现象意识概念不允许精神状态在某种程度上是有意识的。此外,引起意识问题的第一人称概念不能被明显地投射到与我们自己截然不同的大脑中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Consciousness in animals Animal minds Important preliminaries
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