Leaky, Dead, and Restless: Afterdeath in Contemporary Venezuelan Fiction

Irina R. Troconis
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Abstract

This article analyzes “Cadáver,” a short story in the collection Barrio bonito (2015), by Venezuelan author Luis Freites. It argues that, rather than creating an afterlife for the dead characterized by processes of mourning, commemoration, and memorialization, the story captures the body’s afterdeath: the slow decomposition and transformation of the corpse from organic matter to bones and dust. Through the staging of an aesthetic gesture described by Maikel—the story’s protagonist—as “mirar pa’dentro” (to look inside or to look into one’s insides), a temporality determined by the tempo of decay, and the multisensory attack of leaky dead matter dripping from the corpse, the afterdeath that materializes in “Cadáver” creates what I, following the work of Michael Rothberg and Venezuelan poet Igor Barreto, call “networks of implication.” These networks build connections between bodies both human and nonhuman based not on empathy, compassion, or familiarity but on contact, contagion, and unsettling moments of intersection and recognition. I propose that, in doing so, they introduce a form of relationality that is not mediated or circumscribed by grief, and that demands a radical renewal of political vocabularies and a reorganization of social life that has, as its core, the collectivization of death.
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漏水、死亡和不安:当代委内瑞拉小说中的死后生活
本文分析了委内瑞拉作家路易斯·弗雷蒂斯(Luis Freites)的短篇小说《Barrio bonito》(2015)中的短篇小说《Cadáver》。它认为,这个故事并没有为死者创造一个以哀悼、纪念和纪念为特征的来世,而是捕捉了尸体死后的过程:尸体从有机物到骨头和灰尘的缓慢分解和转化。故事的主人公迈克将这种美学姿态描述为“mirar pa’dentro”(向内看或向内看),一种由腐烂的节奏决定的时间性,以及从尸体上滴下的泄漏的死亡物质的多重感官攻击,在“Cadáver”中实现的死后创造了我按照迈克尔·罗斯伯格和委内瑞拉诗人伊戈尔·巴雷托的作品所说的“暗示网络”。这些网络在人类和非人类的身体之间建立联系,不是基于同情、同情或熟悉,而是基于接触、传染,以及交叉和认同的不安时刻。我认为,在这样做的过程中,他们引入了一种不受悲伤调解或限制的关系形式,这需要政治词汇的彻底更新和以死亡集体化为核心的社会生活的重组。
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