The Cultural Crossroads of Colonial Central America

Brianna Leavitt-Alcántara
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Abstract

The study of colonial Central American history, particularly its cultural history, remains in a nascent stage of development compared to that of other parts of colonial Spanish America such as Mexico and Peru. This partly reflects historical study’s “center–periphery paradigm,” which has tended to concentrate scholarly attention on powerful political and economic centers while neglecting places like Central America, deemed as peripheral. Twentieth-century civil wars and political violence impeded archival research and also directed research agendas toward modern historical topics. Over the last thirty years, a small but lively field has expanded in exciting directions including the following four: colonial religious encounters and the emergence of diverse Mayan Christianities; Afro-Central American society and culture; women, sexuality, and gender in urban society; and the images, ideas, and innovations that brought Central Americans closer together but also sparked controversies and conflicts over the long eighteenth century, here defined roughly as 1670 to 1820.
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中美洲殖民地的文化十字路口
中美洲殖民地历史的研究,特别是其文化史,与其他西班牙裔美洲殖民地如墨西哥和秘鲁相比,仍处于发展的初级阶段。这在一定程度上反映了历史研究的“中心-边缘范式”,这种范式倾向于将学术注意力集中在强大的政治和经济中心,而忽视了中美洲等被视为边缘的地区。二十世纪的内战和政治暴力阻碍了档案研究,也将研究议程导向了现代历史主题。在过去的三十年里,一个小而活跃的领域已经向以下四个令人兴奋的方向扩展:殖民宗教遭遇和各种玛雅基督教的出现;非裔中美洲社会和文化;都市社会中的女性、性与性别这些形象、思想和创新让中美洲人走得更近,但也在漫长的18世纪(这里大致定义为1670年至1820年)引发了争议和冲突。
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