{"title":"Social Capital and Its Transformations in Sidogiri Islamic Boarding School","authors":"F. Kutsiyah","doi":"10.19105/karsa.v28i1.3058","DOIUrl":null,"url":null,"abstract":"Treasures about Islam in Indonesia cannot be separated from pesantren (Islamic boarding school). The contribution to the development of social and cultural, especially through the preservation of local culture. This paper discusses social capital and its transformations in Pondok Pesantren Sidogiri, Pasuruan Regency. This study applied ethnography method. The research findings show internalized social capital includes social interaction ties such as routine recitations, alumni bonds, and togetherness inthe style of pondok pesantren, istighozah, haul, akhir sanah and cooperation with other institutions outside pesantren. Norms consist of love and obedience to masyaikh also his family, santri Sidogiri are one brotherhood, discipline, barokah (divine blessing), and independence in the economy, as well as honest and trustworthy behavior. Shared vision contain the development of science and institutions for the affirmation of ahlus Sunnah wa jamaah, khidmah lil ma’had khidmah lil ummah, ibadillah sholihin, simplicity, and creating entrepreneurship. Meanwhile, the transformation of social capital are the expansion of the pesantren network through the development of the organizational structure - establishment of new institutions and institutionalize of khidmah lil ma'had and khidmah lil ummah. The social capital has a big enough impact, not only to create santri who own a strong religious knowledge and entrepreneurial spirit but also as a major trigger in the success of Pondok Pesantren Sidogiri in developing its economic business. The productive culture attached to social capital, moreover the increasing stock of social capital intend to combines two aspects namely clinging ahlusunnah wal jamaah and responding to advancement of science and technology.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":"693 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Karsa: Journal of Social and Islamic Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19105/karsa.v28i1.3058","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
Treasures about Islam in Indonesia cannot be separated from pesantren (Islamic boarding school). The contribution to the development of social and cultural, especially through the preservation of local culture. This paper discusses social capital and its transformations in Pondok Pesantren Sidogiri, Pasuruan Regency. This study applied ethnography method. The research findings show internalized social capital includes social interaction ties such as routine recitations, alumni bonds, and togetherness inthe style of pondok pesantren, istighozah, haul, akhir sanah and cooperation with other institutions outside pesantren. Norms consist of love and obedience to masyaikh also his family, santri Sidogiri are one brotherhood, discipline, barokah (divine blessing), and independence in the economy, as well as honest and trustworthy behavior. Shared vision contain the development of science and institutions for the affirmation of ahlus Sunnah wa jamaah, khidmah lil ma’had khidmah lil ummah, ibadillah sholihin, simplicity, and creating entrepreneurship. Meanwhile, the transformation of social capital are the expansion of the pesantren network through the development of the organizational structure - establishment of new institutions and institutionalize of khidmah lil ma'had and khidmah lil ummah. The social capital has a big enough impact, not only to create santri who own a strong religious knowledge and entrepreneurial spirit but also as a major trigger in the success of Pondok Pesantren Sidogiri in developing its economic business. The productive culture attached to social capital, moreover the increasing stock of social capital intend to combines two aspects namely clinging ahlusunnah wal jamaah and responding to advancement of science and technology.
印尼的伊斯兰宝藏离不开pesantren(伊斯兰寄宿学校)。对社会和文化发展的贡献,特别是通过保护当地文化。本文探讨了蓬德县的社会资本及其转型。本研究采用民族志方法。研究结果表明,内化的社会资本包括社会互动纽带,如日常背诵、校友纽带、pondok学堂、istighozah、haul、akhir sanah等形式的团结以及与学堂外其他机构的合作。规范包括对masyaikh和他的家人的爱和服从,santri Sidogiri是一个兄弟情谊,纪律,barokah(神圣的祝福),经济上的独立,以及诚实和值得信赖的行为。共同愿景包括科学和制度的发展,以肯定ahlus Sunnah wa jamaah, khidmah lil ma 'had khidmah lil ummah, ibadillah sholihin,简单和创造企业家精神。与此同时,社会资本的转化是通过组织结构的发展——建立新的制度和制度化的khidmah lil ma'had和khidmah lil ummah——来扩大代表网络。社会资本有足够大的影响,不仅创造了拥有强大的宗教知识和创业精神的僧众,而且是Pondok Pesantren Sidogiri成功发展经济业务的主要触发因素。生产文化依附于社会资本,而社会资本存量的增加,则是依附于社会资本和应对科技进步两个方面的结合。