Pub Date : 2022-12-30DOI: 10.19105/karsa.v30i1.5118
A. Wahyu, Tutut Chusniyah, Yudi Tri Harsono, Gebi Angelina Zahra, N. Setiyowati
Humans are social creatures who need the help of others. The behavior of support is known as prosocial behavior. One form of prosocial behavior for Muslims is to pay zakat. Some studies show that people who dutifully pay zakat can bring happiness. This study aims to examine the effect of compliance with zakat on happiness. The sample of this study amounted to 270 people using the purposive sampling technique with the criteria, namely 1) the lecturers and educational personnel; 2) Muslim; 3) have an income of overall Rp 5.585.400/month after being reduced to basic needs. Data collection was done using a compliance scale to pay zakat, which the researcher developed based on Blass's[1] theory and the oxford happiness questionnaire developed by Hills and Argyle[2]. The results of hypothesis testing show that compliance with zakat significantly affects the happiness of the muzakkii from among the lecturers and educational personnel to the value of R = 0,326 and the value of RTwo = 0,106. The Value of RTwo shows that compliance with zakat determines happiness by 10.6%, while other variables cause 89.4%. The implications of this research for muzakkii are 1) do not make the zakat a burdensome deed; 2) pay zakat directly; 3) interact with the zakat receiver. For further research, 1) expand the scope of the respondents; 2) use other relevant respondents; 3) investigate the role of the independent variable of another.
{"title":"Muzakkii Happiness in Compliance to Pay Zakat Among Lecturers and Educators","authors":"A. Wahyu, Tutut Chusniyah, Yudi Tri Harsono, Gebi Angelina Zahra, N. Setiyowati","doi":"10.19105/karsa.v30i1.5118","DOIUrl":"https://doi.org/10.19105/karsa.v30i1.5118","url":null,"abstract":"Humans are social creatures who need the help of others. The behavior of support is known as prosocial behavior. One form of prosocial behavior for Muslims is to pay zakat. Some studies show that people who dutifully pay zakat can bring happiness. This study aims to examine the effect of compliance with zakat on happiness. The sample of this study amounted to 270 people using the purposive sampling technique with the criteria, namely 1) the lecturers and educational personnel; 2) Muslim; 3) have an income of overall Rp 5.585.400/month after being reduced to basic needs. Data collection was done using a compliance scale to pay zakat, which the researcher developed based on Blass's[1] theory and the oxford happiness questionnaire developed by Hills and Argyle[2]. The results of hypothesis testing show that compliance with zakat significantly affects the happiness of the muzakkii from among the lecturers and educational personnel to the value of R = 0,326 and the value of RTwo = 0,106. The Value of RTwo shows that compliance with zakat determines happiness by 10.6%, while other variables cause 89.4%. The implications of this research for muzakkii are 1) do not make the zakat a burdensome deed; 2) pay zakat directly; 3) interact with the zakat receiver. For further research, 1) expand the scope of the respondents; 2) use other relevant respondents; 3) investigate the role of the independent variable of another.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114251357","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Sawangan community is one of the references in building harmony between religious people. Local Traditions have made it a symbol of community identity as well as a unifying relationship between religions. This article will explain the local traditional values of the Sawangan community. The research method was carried out by in-depth interviews. Peter L. Berger's theory becomes an analytical tool in finding the process of internalizing local traditions in a plural society. The object of the research was carried out at the Sawangan Magelang location. The research finding is that the diversity of the community can inspire because, from upstream to downstream, there are synergies in building communities through local traditions. Friction between communities can be addressed quickly and responsively. People get comfort in carrying out activities through various cultural arts activities. Various religious backgrounds are united in the frame of local traditions as well as become the glue between the people. Local traditions internalize in society to create a peaceful society that is tolerant of all religions and beliefs. The spirit of togetherness fosters empathy and sympathy to complement each other in their work so that local traditional values have internalized the Sawangan community.
Sawangan社区是建立宗教人士之间和谐的参考之一。当地传统使它成为社区身份的象征，以及宗教之间的统一关系。本文将解释萨万安社区的当地传统价值观。研究方法采用深度访谈法。彼得·l·伯杰(Peter L. Berger)的理论成为一种分析工具，帮助我们发现多元社会中地方传统内化的过程。这项研究的对象是在萨旺安麦哲朗地区进行的。研究发现，社区的多样性可以激发灵感，因为从上游到下游，通过当地传统建设社区具有协同作用。社区之间的摩擦可以迅速得到解决。人们通过各种文化艺术活动在开展活动中得到安慰。不同的宗教背景在当地传统的框架下团结起来，成为人与人之间的粘合剂。地方传统内化于社会中，创造了一个包容所有宗教和信仰的和平社会。团结的精神培养了同理心和同情心，使他们在工作中相互补充，从而使当地的传统价值观内化了萨旺根社区。
{"title":"Internalization of Local Traditional Values in A Plurality Community: Interreligious Relations in Sawangan, Magelang","authors":"Wiwik Setiyani, Masitah Effendi, Sodik Okbaevich Yuldashov","doi":"10.19105/karsa.v30i2.6582","DOIUrl":"https://doi.org/10.19105/karsa.v30i2.6582","url":null,"abstract":"The Sawangan community is one of the references in building harmony between religious people. Local Traditions have made it a symbol of community identity as well as a unifying relationship between religions. This article will explain the local traditional values of the Sawangan community. The research method was carried out by in-depth interviews. Peter L. Berger's theory becomes an analytical tool in finding the process of internalizing local traditions in a plural society. The object of the research was carried out at the Sawangan Magelang location. The research finding is that the diversity of the community can inspire because, from upstream to downstream, there are synergies in building communities through local traditions. Friction between communities can be addressed quickly and responsively. People get comfort in carrying out activities through various cultural arts activities. Various religious backgrounds are united in the frame of local traditions as well as become the glue between the people. Local traditions internalize in society to create a peaceful society that is tolerant of all religions and beliefs. The spirit of togetherness fosters empathy and sympathy to complement each other in their work so that local traditional values have internalized the Sawangan community. \u0000 \u0000 ","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131020040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-28DOI: 10.19105/karsa.v30i1.5179
M. Bahar, Dodik Harnadi, Zaimatus Sa’diyah
This study aims to oversee the practice of gender injustice that affects rural women's lack of substantive political participation in Bondowoso Regency. During the Legislative General Election in 2014-2019 and 2019-2024, women's political participation was complimentary for the registration and administrative requirements rather than substantial involvement. This situation continues to happen even after the release of regulations that require the fulfillment of a quota of 30 percent of women’s representation in a political party. This study uses a qualitative approach. Furthermore, this study also uses a feminist approach. By using that feminist approach, this study aims to discover (1) how rural women in Bondowoso respond to political engagement and (2) how religious arguments are interpreted concerning the role of women in political engagement. This study found that (1) women’s involvement in politics is high in quantity rather than quality. Women’s political participation does not directly guarantee their active role in the political world. Instead of making a maximum contribution to the development of politics, women’s participation is stigmatized. (2) One circumstance that hinders women’s participation relates to the misogynistic interpretation of religious teachings in Bondowoso’s rural society. It refers to patriarchal domination in understanding the concept of leadership in Islam that eventually stigmatizes women’s involvement in politics.
{"title":"The Patriarchal Interpretation and the Political Participation of Rural Women in Bondowoso East Java","authors":"M. Bahar, Dodik Harnadi, Zaimatus Sa’diyah","doi":"10.19105/karsa.v30i1.5179","DOIUrl":"https://doi.org/10.19105/karsa.v30i1.5179","url":null,"abstract":"This study aims to oversee the practice of gender injustice that affects rural women's lack of substantive political participation in Bondowoso Regency. During the Legislative General Election in 2014-2019 and 2019-2024, women's political participation was complimentary for the registration and administrative requirements rather than substantial involvement. This situation continues to happen even after the release of regulations that require the fulfillment of a quota of 30 percent of women’s representation in a political party. This study uses a qualitative approach. Furthermore, this study also uses a feminist approach. By using that feminist approach, this study aims to discover (1) how rural women in Bondowoso respond to political engagement and (2) how religious arguments are interpreted concerning the role of women in political engagement. This study found that (1) women’s involvement in politics is high in quantity rather than quality. Women’s political participation does not directly guarantee their active role in the political world. Instead of making a maximum contribution to the development of politics, women’s participation is stigmatized. (2) One circumstance that hinders women’s participation relates to the misogynistic interpretation of religious teachings in Bondowoso’s rural society. It refers to patriarchal domination in understanding the concept of leadership in Islam that eventually stigmatizes women’s involvement in politics.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127089204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-27DOI: 10.19105/karsa.v30i1.5720
A. Nurkidam, Afidatul Asmar, Ahmad Dhiyaul Haq
Sometimes, People with disabilities are underestimated by some people. Even though the government has made a law that contains the rights of persons with disabilities, as contained in Law Number 8 of 2016 about Persons with Disabilities. Islam is a religion of rahmatan lil’alamin, which has its meaning for persons with disabilities. It is implied from the sources of Islamic teachings in the form of the Qur’an and Hadith. Therefore, the existence of government regulations and religious teachings contained in the two sources of Islamic teachings regarding persons with disabilities can influence the attitude of the people in Parepare City to interact with disabilities. This research is field research with a qualitative approach. Data were obtained from interviews, observations, and documentation. Research informan consisted of students, the general public, persons with disabilities, employees of the Social Service Office of Parepare City, and employees of the Ministry of Religion of Parepare City. The study found that most people of Parepare city defined persons with disabilities as not physically limited. In addition, the community can practice ‘da’wah’ towards people with disabilities with quotes (lectures) and their responses and attitudes towards people with disabilities. As a result, the community can behave and walk according to Islamic religious guidance toward persons with disabilities. In addition, the community can also develop related policies for persons with disabilities.
{"title":"The Meaning of Persons with Disabilities in Communities in Da’wah Rules in the City of Parepare","authors":"A. Nurkidam, Afidatul Asmar, Ahmad Dhiyaul Haq","doi":"10.19105/karsa.v30i1.5720","DOIUrl":"https://doi.org/10.19105/karsa.v30i1.5720","url":null,"abstract":"Sometimes, People with disabilities are underestimated by some people. Even though the government has made a law that contains the rights of persons with disabilities, as contained in Law Number 8 of 2016 about Persons with Disabilities. Islam is a religion of rahmatan lil’alamin, which has its meaning for persons with disabilities. It is implied from the sources of Islamic teachings in the form of the Qur’an and Hadith. Therefore, the existence of government regulations and religious teachings contained in the two sources of Islamic teachings regarding persons with disabilities can influence the attitude of the people in Parepare City to interact with disabilities. This research is field research with a qualitative approach. Data were obtained from interviews, observations, and documentation. Research informan consisted of students, the general public, persons with disabilities, employees of the Social Service Office of Parepare City, and employees of the Ministry of Religion of Parepare City. The study found that most people of Parepare city defined persons with disabilities as not physically limited. In addition, the community can practice ‘da’wah’ towards people with disabilities with quotes (lectures) and their responses and attitudes towards people with disabilities. As a result, the community can behave and walk according to Islamic religious guidance toward persons with disabilities. In addition, the community can also develop related policies for persons with disabilities.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131808966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-26DOI: 10.19105/karsa.v30i1.6027
Sukron Azhari, I. Ariadi, Eko Ariwidodo, Masroer Masroer
This article discusses gender, especially in women’s job qualifications, and provides opportunities for women in society. Gender issues are expected to be addressed, but what about the people of Wakan village who still use patriarchal culture daily? It causes women to be unable to work according to their talents. This study refers to Foucault's theory of knowledge and power regime. In contrast, the research method uses descriptive qualitative research, so the data collection technique uses a depiction of people’s lives that are happening now. The results show that women in Wakan Village still experience discrimination by men, especially in society, both in public and other spaces. It started from the community’s belief in seeing these women so that the role of women was still minimal in any case. Even though both men and society provide opportunities for women, every opportunity is still supervised by men, so all opportunities and roles of women cannot equal the roles of men, which causes women to be subordinated.
{"title":"The Role of Sasak Women in Community Social Development in Nusa Tenggara Barat","authors":"Sukron Azhari, I. Ariadi, Eko Ariwidodo, Masroer Masroer","doi":"10.19105/karsa.v30i1.6027","DOIUrl":"https://doi.org/10.19105/karsa.v30i1.6027","url":null,"abstract":"This article discusses gender, especially in women’s job qualifications, and provides opportunities for women in society. Gender issues are expected to be addressed, but what about the people of Wakan village who still use patriarchal culture daily? It causes women to be unable to work according to their talents. This study refers to Foucault's theory of knowledge and power regime. In contrast, the research method uses descriptive qualitative research, so the data collection technique uses a depiction of people’s lives that are happening now. The results show that women in Wakan Village still experience discrimination by men, especially in society, both in public and other spaces. It started from the community’s belief in seeing these women so that the role of women was still minimal in any case. Even though both men and society provide opportunities for women, every opportunity is still supervised by men, so all opportunities and roles of women cannot equal the roles of men, which causes women to be subordinated.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116627476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-25DOI: 10.19105/karsa.v30i1.6130
J. Ahmad, Mahmud Wafi, Ade Putra Hayat, Heri Herdiawanto, Taufiq Hidayat
Government Regulation instead of Law (Perppu) for Ormas No. 2 of 2017 has shown its implications for religious activities and discourses at IAIN Kerinci and UIN Sultan Thaha Saifuddin Jambi. The argument of this research departs from the tendency of campus elements to strengthen identity through discourse contestation after the issuance of the Perppu Ormas. This study applies a descriptive qualitative approach through observation, interviews, and document review. This study found that Perppu Ormas No. 2 of 2017 raises two different attitudes at the level of student organizations. Acceptance of the Perppu Ormas argues intending to deradicalize and strengthen moderation. Meanwhile, the voices of refusal argued that the Perppu Ormas have the potential to weaken democracy and be misused. Perppu Ormas at the leadership level was welcomed by intensifying the discourse on religious moderation and strengthening the Pancasila ideology through seminars and study centers.
{"title":"Trend and Contestation of Religious Discourse Post “Perppu Ormas” at Islamic College Jambi","authors":"J. Ahmad, Mahmud Wafi, Ade Putra Hayat, Heri Herdiawanto, Taufiq Hidayat","doi":"10.19105/karsa.v30i1.6130","DOIUrl":"https://doi.org/10.19105/karsa.v30i1.6130","url":null,"abstract":"Government Regulation instead of Law (Perppu) for Ormas No. 2 of 2017 has shown its implications for religious activities and discourses at IAIN Kerinci and UIN Sultan Thaha Saifuddin Jambi. The argument of this research departs from the tendency of campus elements to strengthen identity through discourse contestation after the issuance of the Perppu Ormas. This study applies a descriptive qualitative approach through observation, interviews, and document review. This study found that Perppu Ormas No. 2 of 2017 raises two different attitudes at the level of student organizations. Acceptance of the Perppu Ormas argues intending to deradicalize and strengthen moderation. Meanwhile, the voices of refusal argued that the Perppu Ormas have the potential to weaken democracy and be misused. Perppu Ormas at the leadership level was welcomed by intensifying the discourse on religious moderation and strengthening the Pancasila ideology through seminars and study centers.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114769244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-25DOI: 10.19105/karsa.v30i1.4667
Ruhama Wazna, M. Arif
Religion and cultural customs coexist in the daily lives of Gayo people, including in the art of poetry. It is essential to know how Islamic values, as the religion of the majority of the population, play a role in shaping social behavior. This article aims to reveal the living sunnah side of Gayo poetry and how the traditions of the Prophet have been mentioned in a poem. The poetic works of Abdurrahim Daudy are the main focus of this paper. Since Daudy is a clerical and traditional figure in Gayo who has an artistic spirit in this modern era, it has become the main consideration why his poetic works are the focus of study in this paper. The data collection is done by library research and field research; namely, analyzing related literature, especially Daudy’s works, and conducting observations and interviews with several Gayo people. Using an anthropological approach and functionalism theory, all elements of culture are valuable parts of the society in which these elements are located. This study found that Syair, part of Gayo culture, has an essential role in shaping the behavior of the Gayo people themselves. However, in its development, the art of Gayo poetry has shifted in terms of lyrics and performance ethics which are increasingly superficial. However, the value of living the Prophet’s sunnah still seems to color Gayo’s poems, regardless of the motive of the person behind it, both as a poet and a listener.
{"title":"Living Sunnah in Gayo Poetry Art: A Study of Abdurrahim Daudy’s Poems","authors":"Ruhama Wazna, M. Arif","doi":"10.19105/karsa.v30i1.4667","DOIUrl":"https://doi.org/10.19105/karsa.v30i1.4667","url":null,"abstract":"Religion and cultural customs coexist in the daily lives of Gayo people, including in the art of poetry. It is essential to know how Islamic values, as the religion of the majority of the population, play a role in shaping social behavior. This article aims to reveal the living sunnah side of Gayo poetry and how the traditions of the Prophet have been mentioned in a poem. The poetic works of Abdurrahim Daudy are the main focus of this paper. Since Daudy is a clerical and traditional figure in Gayo who has an artistic spirit in this modern era, it has become the main consideration why his poetic works are the focus of study in this paper. The data collection is done by library research and field research; namely, analyzing related literature, especially Daudy’s works, and conducting observations and interviews with several Gayo people. Using an anthropological approach and functionalism theory, all elements of culture are valuable parts of the society in which these elements are located. This study found that Syair, part of Gayo culture, has an essential role in shaping the behavior of the Gayo people themselves. However, in its development, the art of Gayo poetry has shifted in terms of lyrics and performance ethics which are increasingly superficial. However, the value of living the Prophet’s sunnah still seems to color Gayo’s poems, regardless of the motive of the person behind it, both as a poet and a listener.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114026060","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-21DOI: 10.19105/karsa.v30i1.3322
Muhammad, S. Bachri, M. Husnaini
Lately, the term halal or sharia has become a trend in Indonesia caused that the term is identical to Islam and most Indonesian citizens are Muslim. Besides being a weapon to sell commodities on the market, halal labels are also used to promote tourism resorts. Indonesian Council of Religious Scholars (MUI) issues fatwa to regulate halal tourism and has the authority to issue halal tourism certificates. This study addresses academic anxiety, whether tourism that has received a halal certificate following the MUI fatwa is natural halal tourism or it is only a formality of marketing bias. This article uses the field study method that results from direct observation and literature study to ascertain the meaning of halal. The study results showed that no tourism in Indonesia deserves a halal label even though it has obtained a halal certificate from the MUI. It is observed that in many tourism locations, disobedience and neglect occur. The term halalis a tourist object limited to marketing bias and is not confirmed in the field.
{"title":"Bias or Reality: Rethinking of Halal Tourism in Indonesia","authors":"Muhammad, S. Bachri, M. Husnaini","doi":"10.19105/karsa.v30i1.3322","DOIUrl":"https://doi.org/10.19105/karsa.v30i1.3322","url":null,"abstract":"Lately, the term halal or sharia has become a trend in Indonesia caused that the term is identical to Islam and most Indonesian citizens are Muslim. Besides being a weapon to sell commodities on the market, halal labels are also used to promote tourism resorts. Indonesian Council of Religious Scholars (MUI) issues fatwa to regulate halal tourism and has the authority to issue halal tourism certificates. This study addresses academic anxiety, whether tourism that has received a halal certificate following the MUI fatwa is natural halal tourism or it is only a formality of marketing bias. This article uses the field study method that results from direct observation and literature study to ascertain the meaning of halal. The study results showed that no tourism in Indonesia deserves a halal label even though it has obtained a halal certificate from the MUI. It is observed that in many tourism locations, disobedience and neglect occur. The term halalis a tourist object limited to marketing bias and is not confirmed in the field.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114203278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-20DOI: 10.19105/karsa.v30i1.2639
L. I. Mindarti, P. Nabila, Henny Rosalinda, Shinta Happy Yustiari
This study aims to understand the process of ex-Indonesian migrant workers’ empowerment through the Productive Migrant Village (Desmigratif) program in Arjowilangun Village. In this study, the writers use a qualitative approach because they want to directly observe the empowerment of ex-Indonesian migrant workers (PMI) in Arjowilangun Village. The research type used in this study is a case study. The data collection techniques are observation, interview, and documentation. Desmigratif program has several focused activities. One of them is to develop productive businesses. These productive business activities aim to help the growth of the entrepreneurship spirit of ex-Indonesian migrant workers and improve their confidence and welfare. The purposes and the main focuses of this study are to know and to decipher as follows: (1) various efforts that are done in the empowerment of ex-Indonesian migrant workers through productive business activities; (2) various factors that can support and detain the effort of ex-Indonesian migrant workers’ empowerment in Arjowi-langun Village. The result of this study shows that Desmigratif Program in Arjowilangun Village has run well. Still, the empowerment process of ex-Indonesian migrant workers in Arjowilangun Village is not yet maximum. It is caused by the lack of capital assistance in productive business activities and the minimum knowledge of ex-Indonesian migrant workers about marketing.
{"title":"The Governance of Ex-Indonesian Migrant Workers Empowerment Based on Entrepreneur Skill in Malang","authors":"L. I. Mindarti, P. Nabila, Henny Rosalinda, Shinta Happy Yustiari","doi":"10.19105/karsa.v30i1.2639","DOIUrl":"https://doi.org/10.19105/karsa.v30i1.2639","url":null,"abstract":"This study aims to understand the process of ex-Indonesian migrant workers’ empowerment through the Productive Migrant Village (Desmigratif) program in Arjowilangun Village. In this study, the writers use a qualitative approach because they want to directly observe the empowerment of ex-Indonesian migrant workers (PMI) in Arjowilangun Village. The research type used in this study is a case study. The data collection techniques are observation, interview, and documentation. Desmigratif program has several focused activities. One of them is to develop productive businesses. These productive business activities aim to help the growth of the entrepreneurship spirit of ex-Indonesian migrant workers and improve their confidence and welfare. The purposes and the main focuses of this study are to know and to decipher as follows: (1) various efforts that are done in the empowerment of ex-Indonesian migrant workers through productive business activities; (2) various factors that can support and detain the effort of ex-Indonesian migrant workers’ empowerment in Arjowi-langun Village. The result of this study shows that Desmigratif Program in Arjowilangun Village has run well. Still, the empowerment process of ex-Indonesian migrant workers in Arjowilangun Village is not yet maximum. It is caused by the lack of capital assistance in productive business activities and the minimum knowledge of ex-Indonesian migrant workers about marketing.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115483435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Name-giving is not merely a compilation of words to meet official record registration, yet the idea behind this has some socio-cultural values. Indonesian Muslim names have now experienced some changing from the past. This research aims at analyzing the discourse of millennial Muslim names in Indonesia. NVivo 12 Plus was used to analyze the nodes data of three categories—Pure Indonesian, Pure Arabic, and Mixing across its case—parents and children. Another analysis used was word frequency to picture the frequent word clouds used in parents' and children's naming practices. Results show a shift in Indonesian millennial Muslims' naming practice, as the Pure Arabic and Mixing categories have upward trends compared to the Pure Indonesian variety. This present research has shed a light that Indonesian Millennial Muslim parents want to pertain their children's identity as Muslims and want their children to be part of the global world.
{"title":"Critical Discourse Analysis on Name Shifting Practice among Millennial Muslims in the Indonesian Context","authors":"Rafika Rabba Farah, Triastama Wiraatmaja, Puji Sumarsono","doi":"10.19105/karsa.v30i1.5100","DOIUrl":"https://doi.org/10.19105/karsa.v30i1.5100","url":null,"abstract":"Name-giving is not merely a compilation of words to meet official record registration, yet the idea behind this has some socio-cultural values. Indonesian Muslim names have now experienced some changing from the past. This research aims at analyzing the discourse of millennial Muslim names in Indonesia. NVivo 12 Plus was used to analyze the nodes data of three categories—Pure Indonesian, Pure Arabic, and Mixing across its case—parents and children. Another analysis used was word frequency to picture the frequent word clouds used in parents' and children's naming practices. Results show a shift in Indonesian millennial Muslims' naming practice, as the Pure Arabic and Mixing categories have upward trends compared to the Pure Indonesian variety. This present research has shed a light that Indonesian Millennial Muslim parents want to pertain their children's identity as Muslims and want their children to be part of the global world.","PeriodicalId":405728,"journal":{"name":"Karsa: Journal of Social and Islamic Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115875269","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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