Perception and the Justification of Belief

A. Millar
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Abstract

The discussion in this chapter is critical of theories that treat experiences, conceived in a non-relationalistic fashion, as evidence for beliefs, as in the work of Earl Conee and Richard Feldman. It is also critical of James Pryor’s theory of immediate justification. Judgements implicated in recognition, being exercises of general recognitional abilities, are regarded as rationally responsive to ways the world is. Justification for beliefs acquired in acts of recognition is provided by truths as to what one perceives to be so. An account is given of our access to such truths, and objections to the view of justification are addressed. Affinities with, and differences from, views advanced by John McDowell are explored, with particular attention given to his conceptions of experience. Implications for empiricism are drawn out.
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感知和信仰的正当性
本章的讨论是对那些以非关系主义的方式将经验视为信仰证据的理论的批判,如厄尔·科尼和理查德·费尔德曼的作品。它也批判了詹姆斯·普赖尔的直接辩护理论。与识别有关的判断,作为一般识别能力的练习,被认为是对世界方式的理性反应。在认知行为中获得的信念的正当性是由人们感知到的事实所提供的。本书叙述了我们获得这些真理的途径,并提出了对称义观点的反对意见。与约翰麦克道尔提出的观点的相似之处和不同之处被探讨,特别关注他的经验概念。对经验主义的含义进行了阐述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Justified Belief, Reasons, and Evidence Perception and the Justification of Belief Abilities Perception, Experience, and Direct Realism Knowledge from Perceived Indicators and Background Knowledge
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