Listening to History Performed in Pilgrimage

J. Walz
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引用次数: 1

Abstract

Understanding a community’s things, practices, and words from their situated perspective motivates alternative histories. This chapter examines how an archaeologist’s practice might shift in circumstances where observing and listening to people are necessities. The case study addresses repurposed objects, ritual acts of healing, and the spoken words of healers to remake aspects of the Zigua past in lowland northeastern Tanzania. Knowing the meanings of their expressions – including an annual pilgrimage to gather healing items - creates an intellectual space for Zigua history within a global history. Living among the Zigua helps to understand them and to employ their historical approach and social condition to make an alternative history they render meaningful. As the Zigua case shows, an approach to science that values people first is transformative to African history.
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聆听在朝圣中表演的历史
从他们所处的角度理解一个社区的事物、实践和语言,可以激发另一种历史。本章考察了考古学家的实践如何在观察和倾听人们是必要的情况下发生变化。该案例研究解决了重新定位的物体,治疗的仪式行为,以及治疗者的口头语言,以重塑坦桑尼亚东北部低地的Zigua过去的各个方面。了解他们表达的含义——包括每年一次的朝圣来收集治疗物品——在全球历史中创造了一个关于紫瓜历史的知识空间。与紫瓜人生活在一起有助于了解他们,并运用他们的历史方法和社会条件来创造一种他们认为有意义的另类历史。正如Zigua案例所表明的那样,一种以人为本的科学方法对非洲历史具有变革意义。
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Archaeologies of Listening Beginning Thoughts Listening, Hearing, Choosing? Listening to History Performed in Pilgrimage Local Narratives, Regional Histories, and the Demise of Great Zimbabwe A Lineage of Listening
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