{"title":"Teleological Groundings of Rights and Duties","authors":"Rowan Cruft","doi":"10.1093/oso/9780198793366.003.0007","DOIUrl":null,"url":null,"abstract":"Chapter 7 develops a teleological account of the grounding of duties and rights. It argues that a ‘natural’ right—that is, a duty that is owed to someone independently of anyone’s recognizing or deciding that it is owed to them (i.e. a duty that bears Chapter 4’s ‘Addressive’ requirements independently of anyone recognizing this or creating it)—must be a duty grounded wholly or predominantly on the right-holder’s own good. By contrast, legal, conventional, and promissory rights need not be grounded or justified by the right-holder’s good. Many alternative accounts of the grounding of ‘natural’ rights—from e.g. Darwall, Kamm, Nagel, Ripstein, Scanlon—are considered and rejected.","PeriodicalId":441247,"journal":{"name":"Human Rights, Ownership, and the Individual","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Human Rights, Ownership, and the Individual","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198793366.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract
Chapter 7 develops a teleological account of the grounding of duties and rights. It argues that a ‘natural’ right—that is, a duty that is owed to someone independently of anyone’s recognizing or deciding that it is owed to them (i.e. a duty that bears Chapter 4’s ‘Addressive’ requirements independently of anyone recognizing this or creating it)—must be a duty grounded wholly or predominantly on the right-holder’s own good. By contrast, legal, conventional, and promissory rights need not be grounded or justified by the right-holder’s good. Many alternative accounts of the grounding of ‘natural’ rights—from e.g. Darwall, Kamm, Nagel, Ripstein, Scanlon—are considered and rejected.