“Singulis Etruriae populis”: The Political Mobilization of the Etruscan Foundation Myth in the Self-Conception of Renaissance Florence

Carte Italiane Pub Date : 2021-07-21 DOI:10.5070/C913050075
Emily Salamanca
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Abstract

Author(s): Salamanca, Emily | Abstract: As Florence became more imperially-motivated and ideologically-independent during the fourteenth through sixteenth centuries, Florentine humanists increasingly sought to promote the city’s allegedly autochthonous Etruscan origins, rather than claim any direct ancestral lineage from Ancient Rome. In making this historiographical shift, the writers strove to distance Florence–both ideologically and historically–from Roman influence, provide historical precedent for the aristocratic governing structure, and present an ancient justification for a Florentine-led Tuscan imperial league. Yet, for Florentines to associate themselves with Etruscans also meant identifying themselves, quite undeniably, as losers in the ancient struggle against Rome. Niccolo Machiavelli, recognizing the political precarity of relying on the Etruscan example, attempts to dismiss the humanist claims to an ancient Florentine exceptionalism. In this refusal to romanticize the “ancient Tuscans,” Machiavelli challenges the historiographical assumption prevailing at the time that past glory and ancestral heritage necessarily determine the political trajectory of a regime. The changing status of the Etruscan foundation myth, then, not only makes manifest the frantic search for identity and turbulent political landscape of Renaissance Florence, but also offers important insight on how humanists mobilized, or evaded, history for the advancement of their political agendas and collective goals.
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“单一的伊特鲁里亚人”:文艺复兴时期佛罗伦萨自我概念中伊特鲁里亚人基础神话的政治动员
摘要:14至16世纪,随着佛罗伦萨的帝国主义倾向和意识形态独立性的增强,佛罗伦萨的人文主义者越来越倾向于宣扬这座城市所谓的本土伊特鲁里亚人的起源,而不是声称它有任何来自古罗马的直接祖先血统。在这种史学上的转变中,作者们努力使佛罗伦萨在意识形态和历史上远离罗马的影响,为贵族统治结构提供了历史先例,并为佛罗伦萨领导的托斯卡纳帝国联盟提供了一个古老的理由。然而,对于佛罗伦萨人来说,将自己与伊特鲁里亚人联系在一起也意味着,无可否认地,将自己视为古代对抗罗马的失败者。Niccolo Machiavelli,认识到依赖伊特鲁里亚人的例子在政治上的不稳定性,试图驳斥人文主义者对古代佛罗伦萨例外论的主张。在拒绝浪漫化“古代托斯卡纳人”的过程中,马基雅维利挑战了当时流行的史学假设,即过去的荣耀和祖先的遗产必然决定一个政权的政治轨迹。伊特鲁里亚基础神话的地位变化,不仅体现了文艺复兴时期佛罗伦萨对身份认同和动荡的政治景观的疯狂追求,而且还为人文主义者如何动员或逃避历史以推进他们的政治议程和集体目标提供了重要的见解。
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Art for the Reader’s Sake: An Historical and Textual Study of Emilio De Marchi’s Il cappello del prete (1888) Introduction and Acknowledgments “Singulis Etruriae populis”: The Political Mobilization of the Etruscan Foundation Myth in the Self-Conception of Renaissance Florence “Con le parole ho sempre amato giocare”: Intervista con Carla Vasio Il “fratello secentesco” perduto: Gabriele D’Annunzio e la riscoperta del marinismo
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