Artificial Intelligence in a Christian Perspective of Humanity and Personhood

G. Gunarso, Yanny Mokorowu, Denni Boy Saragih, Prasasti Perangin Angin
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引用次数: 2

Abstract

This article examines the notion of humanity and personhood in Artificial Intelligence (AI) from the Christian perspective. In general view, humanity is the human race collectively, while personhood is the state or fact of being a person, while for the Christian, personhood is an exhibition of the unity of the spiritual and corporeal in human existence that represents an essential characteristic of a human being. The concept is rooted in the Book of Genesis chapters one and two where God created man in His Image (Imago Dei) and breathed into his nostrils the breath of life. AI on the other hand is a machine, but not a mere machine, since it has a purpose like a human being and also can evolve autonomously and unimaginably when it plugs into a network. Realizing this fact leaves a question of whether AI could hypothetically have personhood in the future, or if it already has since the beginning of its creation, even if it is only a minimal version of personhood. This exploration shows criteria of minimal personhood qualities equal to humanity according to the Christian perspective, through the literature study of the church fathers' writings about the body, soul, free-will, and the possibility of the personhood of AI. From the Christian perspective, the current available AIs do not meet the minimal criteria of personhood. If hypothetically there will be an AI that can meet a few of the criteria, the Christian perspective sees that AI cannot supersede the image of God in which human beings are created.
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基督教人性与人格观中的人工智能
本文从基督教的角度探讨了人工智能(AI)中人性和人格的概念。一般认为,人性是人类的集体,而人格是作为一个人的状态或事实,而对基督徒来说,人格是人类存在的精神和肉体统一的展示,代表了人类的本质特征。这个概念源于《创世纪》第一章和第二章,上帝按照自己的形象创造了人类,并将生命的气息吹进了他的鼻孔。另一方面,人工智能是一台机器,但不仅仅是一台机器,因为它像人类一样有目的,而且当它接入网络时,也可以自主地、不可想象地进化。意识到这一事实就会产生一个问题,即人工智能是否会在未来拥有人格,或者它是否从一开始就拥有人格,即使它只是一个最小版本的人格。通过对教父们关于身体、灵魂、自由意志和人工智能人格可能性的著作的文献研究,这一探索显示了基督教视角下等同于人性的最低人格品质的标准。从基督教的角度来看,目前可用的人工智能不符合人格的最低标准。如果假设有一个人工智能可以满足一些标准,基督教的观点认为,人工智能不能取代上帝创造人类的形象。
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