Relativizing Universality: Sociological Reactions to Liberal Universalism

M. Horsley
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引用次数: 1

Abstract

This paper offers an appraisal of the relationship between sociology and philosophy grounded in a critique of the former discipline’s failure to contend with the dominance of neoliberalism in the run up to the financial crisis. In the first instance, it considers the prevailing philosophical ethos after the end of the Cold War and what Francis Fukuyama (1992) called the ‘End of History’. It observes the emergence of an increasingly unchallenged political monad around the conjoined principles of liberal democracy and neoliberal economics and its ascendance to the status of socio-historical universality despite becoming increasingly problematic. The second half of the essay then carries this politicalphilosophical analysis into an exploration of contemporary sociology and its approach to the intellectual critique of dominant ideas and structures. It proposes that an emergent strain of philosophical relativism has inadvertently moved us away from some of the critical responsibilities of the traditional intellectual and eroded our capacity to offer practical alternatives to overwhelmingly neoliberal governance. The article ends on the hopeful note that a slight change in tack might push us toward reclaiming responsibilities and revitalising the debate on social transformation.
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相对化普遍性:对自由普遍主义的社会学反应
本文对社会学和哲学之间的关系进行了评估,其基础是对前一学科在金融危机爆发前未能与新自由主义的主导地位相抗衡的批评。首先,它考虑了冷战结束后盛行的哲学思潮以及弗朗西斯·福山(Francis Fukuyama, 1992)所说的“历史的终结”。它观察到,围绕自由民主和新自由主义经济学的联合原则,出现了一种越来越不受挑战的政治单子,尽管问题越来越多,但它仍上升到了社会历史普遍性的地位。文章的后半部分将这种政治哲学分析带入对当代社会学及其对主流思想和结构的知识批判的探索。它提出,一种新兴的哲学相对主义流派无意中使我们远离了传统知识分子的一些关键责任,并削弱了我们为压倒性的新自由主义治理提供实际替代方案的能力。文章最后充满希望地指出,策略上的轻微改变可能会推动我们重新承担责任,并重振关于社会转型的辩论。
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