Emotion in the Rhetorical Arts and Literary Culture c.1070–c.1400

Rita Copeland
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Abstract

Chapter 3 explores how style itself became an explosive field in the professional rhetorics of the eleventh through thirteenth centuries, the ars dictaminis and the ars poetriae. These new pragmatics of rhetorical theory trace their roots back to the epideictic teaching of late antiquity, where the whole range of emotions is a property of style. The arts of poetry and of letter-writing have proved extremely resistant to modern theoretical probing of their affective and aesthetic principles, because they stress the technical dimension of composition. But they also see rhetoric as a performance-oriented enterprise, and for them the obvious resource for generating strong emotion lies in style. This apotheosis of style is the most durable medieval tradition of teaching how to respond affectively to texts and to write affectively oneself. It manifests itself with joyful zeal in all quarters, from lowly classroom poetry and exemplary anthologies to Petrarch’s commanding high style and Chaucer’s parodies of emotive style.
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情感在修辞艺术和文学文化中的作用(约1070 -约1400
第三章探讨了风格本身是如何在11至13世纪的专业修辞学中成为一个爆炸性的领域的。这些修辞理论的新语用学可以追溯到古代晚期的流行主义教学,在那里,情感的整个范围都是风格的属性。事实证明,诗歌和书信艺术对其情感和美学原则的现代理论探索具有极强的抵抗力,因为它们强调构图的技术维度。但他们也将修辞视为一项以表现为导向的事业,对他们来说,产生强烈情感的明显资源在于风格。这种对文体的推崇是最持久的中世纪传统,教导人们如何有效地回应文本,如何有效地写作。它在各个方面都表现出欢快的热情,从低微的课堂诗歌和典范选集,到彼特拉克威严的高雅风格和乔叟对情感风格的模仿。
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Christian and Literary Rhetorics of the Early Middle Ages Aristotle’s Rhetoric in the Latin West Emotion in the Rhetorical Arts and Literary Culture c.1070–c.1400 Epilogue De regimine principum
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