{"title":"Epilogue","authors":"Rita Copeland","doi":"10.1093/oso/9780192845122.003.0009","DOIUrl":null,"url":null,"abstract":"The reception of Aristotelian rhetoric was gradual and often partial. It did not overthrow established rhetorical theory; it did not displace the school rhetorics that foregrounded stylistic facility as the main source of emotional appeal. Indeed, we might characterize much late medieval rhetorical thought and practice as hybrid, balancing—sometimes nervously—between older systems that were learned consciously and theoretical models that were absorbed through later cultural influences. This concluding chapter considers some later medieval experiments with the rhetorical vocabulary of emotion before looking forward to the canonical expansions and more synthetic directions of early renaissance rhetoric. After a brief look at Ramon Llull’s Rethorica nova, the chapter turns to the French Eschéz d’amours and Evrart de Conty’s Eschéz amoureux moralisés, Christine de Pizan’s Livre des fais et bonnes meurs du sage roy Charles V, the anonymous Tractatus de regimine principum ad regem Henricum sextum, and Alain Chartier’s Quadrilogue invectif. The chapter ends with a brief look at the “mixed rhetorics” of the early Renaissance, where Aristotelian rhetoric found greater traction alongside the growing corpus of Ciceronian rhetoric.","PeriodicalId":435738,"journal":{"name":"Emotion and the History of Rhetoric in the Middle Ages","volume":"67 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Emotion and the History of Rhetoric in the Middle Ages","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780192845122.003.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The reception of Aristotelian rhetoric was gradual and often partial. It did not overthrow established rhetorical theory; it did not displace the school rhetorics that foregrounded stylistic facility as the main source of emotional appeal. Indeed, we might characterize much late medieval rhetorical thought and practice as hybrid, balancing—sometimes nervously—between older systems that were learned consciously and theoretical models that were absorbed through later cultural influences. This concluding chapter considers some later medieval experiments with the rhetorical vocabulary of emotion before looking forward to the canonical expansions and more synthetic directions of early renaissance rhetoric. After a brief look at Ramon Llull’s Rethorica nova, the chapter turns to the French Eschéz d’amours and Evrart de Conty’s Eschéz amoureux moralisés, Christine de Pizan’s Livre des fais et bonnes meurs du sage roy Charles V, the anonymous Tractatus de regimine principum ad regem Henricum sextum, and Alain Chartier’s Quadrilogue invectif. The chapter ends with a brief look at the “mixed rhetorics” of the early Renaissance, where Aristotelian rhetoric found greater traction alongside the growing corpus of Ciceronian rhetoric.
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亚里士多德修辞学的接受是渐进的,而且往往是片面的。它并没有推翻既有修辞理论;它并没有取代学校的修辞学,强调风格上的便利作为情感诉求的主要来源。事实上,我们可以将中世纪晚期的修辞思想和实践描述为一种混合体,在有意识地学习的旧系统和通过后来的文化影响吸收的理论模型之间保持平衡——有时是紧张的平衡。这最后一章考虑了中世纪后期对情感修辞词汇的一些实验,然后展望了早期文艺复兴修辞学的规范扩展和更综合的方向。在简短地看了拉蒙·伊尔的《重新审视》之后,本章转向法国人的《爱的枷锁》和埃弗拉特·德·康蒂的《道德的枷锁》,克里斯汀·德·皮桑的《爱的枷锁》和《神圣的查理五世》,匿名的《原则的体制》和《性的枷锁》,以及阿兰·查蒂埃的《四方对话》。本章最后简要介绍了文艺复兴早期的“混合修辞学”,当时亚里士多德修辞学在不断增长的西塞罗修辞学语料库中获得了更大的吸引力。
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Christian and Literary Rhetorics of the Early Middle Ages Aristotle’s Rhetoric in the Latin West Emotion in the Rhetorical Arts and Literary Culture c.1070–c.1400 Epilogue De regimine principum
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