New Histories of the World: Spenglerian Optimism

S. Clark
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Abstract

The apparently pessimistic implications of Spenglerian analysis have often appealed to others who foresaw the end of Western civilization, but Spengler himself was less discouraged. Even if no great art, music or literature could be expected in these latter days, great engineering projects were possible, and to be admired. Nor was Western (“Faustian”) Culture and Civilization the only game in town: other Cultures, like the “Magian,” had been embedded and distorted by the dominant regimes, both Classical and Western, and could still be an inspiring presence. A similarly distorted Culture might still be growing in Russia. And even when all present Cultures were exhausted there would be hope of some new, unpredictable, emergence, for which I offer some imaginable examples drawn from contemporary fantasy, as well as the abiding presence of what Spengler usually thought “pre-cultural,” or “primitive” societies.
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《新世界史:斯宾格勒式乐观主义》
斯宾格勒式分析中明显悲观的含义经常吸引那些预见西方文明终结的人,但斯宾格勒本人却没有那么沮丧。即使在后来的日子里没有什么伟大的艺术、音乐或文学可以期待,伟大的工程项目是可能的,并且值得钦佩。西方(“浮士德”)的文化和文明也不是城里唯一的游戏:其他文化,比如“魔法师”,已经被主流政权所嵌入和扭曲,无论是古典的还是西方的,仍然可以成为一个鼓舞人心的存在。一种类似的扭曲文化可能仍在俄罗斯滋长。甚至当所有现存的文化都被耗尽时,仍有希望出现一些新的、不可预测的出现,为此,我提供了一些从当代幻想中提取的可想象的例子,以及斯宾格勒通常认为的“前文化”或“原始”社会的持久存在。
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